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{"title_id":584781,"book_id":2127,"page_id":2119669,"parent_id":null,"shamela_title_id":1037,"title_text":"فصل"}
{"title_id":584782,"book_id":2127,"page_id":2119672,"parent_id":null,"shamela_title_id":1041,"title_text":"فصل"}
{"title_id":584783,"book_id":2127,"page_id":2119681,"parent_id":null,"shamela_title_id":1050,"title_text":"مسألة:"}
{"title_id":584784,"book_id":2127,"page_id":2119681,"parent_id":null,"shamela_title_id":1051,"title_text":"فصل"}
{"title_id":584785,"book_id":2127,"page_id":2119683,"parent_id":null,"shamela_title_id":1053,"title_text":"مسألة:"}
{"title_id":584786,"book_id":2127,"page_id":2119690,"parent_id":null,"shamela_title_id":1062,"title_text":"فصل"}
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{"title_id":584792,"book_id":2127,"page_id":2119712,"parent_id":null,"shamela_title_id":1080,"title_text":"مسألة:"}
{"title_id":584793,"book_id":2127,"page_id":2119715,"parent_id":null,"shamela_title_id":1082,"title_text":"مسألة:"}
{"title_id":584794,"book_id":2127,"page_id":2119716,"parent_id":null,"shamela_title_id":1083,"title_text":"فصل"}
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{"title_id":584799,"book_id":2127,"page_id":2119750,"parent_id":89678,"shamela_title_id":1107,"title_text":"باب زكاة الثمار"}
{"title_id":584800,"book_id":2127,"page_id":2119756,"parent_id":null,"shamela_title_id":1112,"title_text":"فصل"}
{"title_id":584801,"book_id":2127,"page_id":2119761,"parent_id":89678,"shamela_title_id":1117,"title_text":"باب كيف تؤخذ زكاة النخل والعنب بالخرص"}
{"title_id":584802,"book_id":2127,"page_id":2119772,"parent_id":null,"shamela_title_id":1126,"title_text":"فصل"}
{"title_id":584803,"book_id":2127,"page_id":2119772,"parent_id":null,"shamela_title_id":1127,"title_text":"مسألة:"}
{"title_id":584804,"book_id":2127,"page_id":2119775,"parent_id":null,"shamela_title_id":1131,"title_text":"فصل"}
{"title_id":584805,"book_id":2127,"page_id":2119775,"parent_id":null,"shamela_title_id":1132,"title_text":"مسألة:"}
{"title_id":584806,"book_id":2127,"page_id":2119788,"parent_id":null,"shamela_title_id":1141,"title_text":"مسألة: قال الشافعي ﵁: \" وإذا زرع في السنة ثلاث مرات في أوقات مختلفة في خريف وربيع وصيف ففيه أقاويل منها أنه زرع واحد إذا زرع في سنة وإن أدرك بعضه في غيرها ومنها أن يضم ما أدرك في سنة واحدة وما أدرك في السنة الأخرى ضم إلى ما أدرك في الأخرى ومنها أنه مختلف لا يضم (قال الشافعي) في موضع آخر وإذا كان الزرعان حصادهما معا في سنة فهما كالزرع الواحد وإن كان بذر أحدهما قبل السنة وحصاد الآخر متأخر عن السنة فهما زرعان لا يضمان ولا يضم زرع سنة إلى زرع سنة غيرها \"."}
{"title_id":584807,"book_id":2127,"page_id":2119791,"parent_id":null,"shamela_title_id":1143,"title_text":"مسألة:"}
{"title_id":584808,"book_id":2127,"page_id":2119793,"parent_id":null,"shamela_title_id":1146,"title_text":"مسألة:"}
{"title_id":584809,"book_id":2127,"page_id":2119800,"parent_id":null,"shamela_title_id":1154,"title_text":"مسالة: قال الشافعي ﵁: \" ولو كانت له ورق رديئة وورق جيدة أخذ من كل واحدة منهما بقدرها \"."}
{"title_id":584810,"book_id":2127,"page_id":2119800,"parent_id":null,"shamela_title_id":1155,"title_text":"مسالة: قال الشافعي ﵁: \" وأكره الورق المغشوش لئلا يغر به أحدا \"."}
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{"title_id":584813,"book_id":2127,"page_id":2119816,"parent_id":null,"shamela_title_id":1169,"title_text":"فصل"}
{"title_id":584814,"book_id":2127,"page_id":2119816,"parent_id":null,"shamela_title_id":1170,"title_text":"فصل"}
{"title_id":584815,"book_id":2127,"page_id":2119816,"parent_id":null,"shamela_title_id":1171,"title_text":"مسالة: قال الشافعي ﵁: \" فإن اتخذ رجل أو امرأة إناء من ذهب أو ورق زكياه في القولين جميعا لأنه ليس لواحد منهما اتخاذه \"."}
{"title_id":584816,"book_id":2127,"page_id":2119817,"parent_id":null,"shamela_title_id":1172,"title_text":"فصل"}
{"title_id":584817,"book_id":2127,"page_id":2119817,"parent_id":null,"shamela_title_id":1173,"title_text":"مسالة: قال الشافعي ﵁: \" فإن كان وزنه ألفا وقيمته مصوغا ألفين فإنما زكاته على وزنه لا على قيمته \"."}
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{"title_id":584821,"book_id":2127,"page_id":2119827,"parent_id":null,"shamela_title_id":1183,"title_text":"فصل"}
{"title_id":584822,"book_id":2127,"page_id":2119828,"parent_id":null,"shamela_title_id":1184,"title_text":"مسالة: قال الشافعي ﵁: \" ولو اشترى عرضا للتجارة بعرض فحال الحول على عرض التجارة قوم بالأغلب من نقد بلده دنانير أو دراهم وإنما قومته بالأغلب لأنه اشتراه للتجارة بعرض \"."}
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{"title_id":584831,"book_id":2127,"page_id":2119884,"parent_id":null,"shamela_title_id":1241,"title_text":"فصل"}
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{"title_id":584837,"book_id":2127,"page_id":2119910,"parent_id":null,"shamela_title_id":1268,"title_text":"فصل: وأما القسم الثاني: وهو أن يموت قبل غروب الشمس فقد مات قبل وجوب زكاة الفطر عليه، فزكاته غير واجبة بحال فأما زكاة الفطر عن رقيقه، فهي واجبة على ورثته، لأن زمان الوجوب أتى بعد انتقال التركة إلى ملكهم، ثم ينظر فإن لم يكن على الميت دين فقد استقرت التركة في ملكهم، ووجبت فطرة الرقيق عليهم تقسط بينهم على قدر مواريثهم، فإن كان على الميت دين محيط بقيمة التركة والرقيق، كأن قيمة الرقيق ألفا وقدر الدين ألف فقد حكي عن أبي سعيد الإصطخري أن فطرة الرقيق غير واجبة على الورثة، لإحاطة الدين بها، ولا على المتوفى لموته قبل وجوبها، قال أبو سعيد: التركة باقية على ملك المتوفى لا يملكها الورثة، إلا بعد قضاء الدين كله احتجاجا بقوله تعالى: ﴿من بعد وصية يوصى بها أو دين) ﴿النساء: ١١) فجعل الوارث مالكا للتركة بعد قضاء الدين، والوصية فدل على انتفاء ملكه من قبل، وإذا لم يملكها الوارث فهي على الميت قال: ولأن عهدة ما بيع من تركة الميت في دينه عليه لا على وارثه والعهدة إنما تجب على المالك دون غيره فلو كان الملك قد انتقل من الميت إلى الوارث لوجبت العهدة على الوارث دون الميت فلما لم تجب عليه دل على أن الملك لم ينتقل إليه، ومذهب الشافعي وسائر أصحابه أن التركة قد انتقلت إلى ملك الوارث بموته قبل إخراج وصاياه، وقضاء ديونه والدلالة على صحة ذلك أمور."}
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{"title_id":584842,"book_id":2127,"page_id":2119925,"parent_id":null,"shamela_title_id":1283,"title_text":"مسألة:"}
{"title_id":584843,"book_id":2127,"page_id":2119926,"parent_id":null,"shamela_title_id":1284,"title_text":"فصل"}
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