What, know of it? Ha, ha, ha! Why, there was a whole crowd round her the moment she appeared on the scenes here. You know what sort of people surround her nowadays, and solicit the honour of her ‘acquaintance.’ Of course she might easily have heard the news from someone coming from town. All Petersburg, if not all Pavlofsk, knows it by now. Look at the slyness of her observation about Evgenie’s uniform! I mean, her remark that he had retired just in time! There’s a venomous hint for you, if you like! No, no! there’s no insanity there! Of course I refuse to believe that Evgenie Pavlovitch could have known beforehand of the catastrophe; that is, that at such and such a day at seven o’clock, and all that; but he might well have had a presentiment of the truth. And I—all of us—Prince S. and everybody, believed that he was to inherit a large fortune from this uncle. It’s dreadful, horrible! Mind, I don’t suspect Evgenie of anything, be quite clear on that point; but the thing is a little suspicious, nevertheless. Prince S. can’t get over it. Altogether it is a very extraordinary combination of circumstances.


What suspicion attaches to Evgenie Pavlovitch?


Oh, none at all! He has behaved very well indeed. I didn’t mean to drop any sort of hint. His own fortune is intact, I believe. Lizabetha Prokofievna, of course, refuses to listen to anything. That’s the worst of it all, these family catastrophes or quarrels, or whatever you like to call them. You know, prince, you are a friend of the family, so I don’t mind telling you; it now appears that Evgenie Pavlovitch proposed to Aglaya a month ago, and was refused.


Impossible!


Why? Do you know anything about it? Look here, maybe I have been letting the cat out of the bag too freely with you, if so, it is because you are—that sort of man, you know! Perhaps you have some special information?


I know nothing about Evgenie Pavlovitch!


Nor do I! They always try to bury me underground when there’s anything going on; they don’t seem to reflect that it is unpleasant to a man to be treated so! I won’t stand it! We have just had a terrible scene!—mind, I speak to you as I would to my own son! Aglaya laughs at her mother. Her sisters guessed about Evgenie having proposed and been rejected, and told Lizabetha. I tell you, my dear fellow, Aglaya is such an extraordinary, such a self-willed, fantastical little creature, you wouldn’t believe it! Every high quality, every brilliant trait of heart and mind, are to be found in her, and, with it all, so much caprice and mockery, such wild fancies—indeed, a little devil! She has just been laughing at her mother to her very face, and at her sisters, and at Prince S., and everybody—and of course she always laughs at me! You know I love the child—I love her even when she laughs at me, and I believe the wild little creature has a special fondness for me for that very reason. She is fonder of me than any of the others. I dare swear she has had a good laugh at you before now! You were having a quiet talk just now, I observed, after all the thunder and lightning upstairs. She was sitting with you just as though there had been no row at all.


My dear good Prince Lef Nicolaievitch,


Tomorrow morning, I shall be at the green bench in the park at seven, and shall wait there for you. I have made up my mind to speak to you about a most important matter which closely concerns yourself.


P.S.—I trust that you will not show this note to anyone. Though I am ashamed of giving you such instructions, I feel that I must do so, considering what you are. I therefore write the words, and blush for your simple character.


P.P.S.—It is the same green bench that I showed you before. There! aren’t you ashamed of yourself? I felt that it was necessary to repeat even that information.


I was watching for you, prince,


Is that you, Keller?


Yes, I’ve been looking for you. I waited for you at the Epanchins’ house, but of course I could not come in. I dogged you from behind as you walked along with the general. Well, prince, here is Keller, absolutely at your service—command him!—ready to sacrifice himself—even to die in case of need.


But—why?


Oh, why?—Of course you’ll be challenged! That was young Lieutenant Moloftsoff. I know him, or rather of him; he won’t pass an insult. He will take no notice of Rogojin and myself, and, therefore, you are the only one left to account for. You’ll have to pay the piper, prince. He has been asking about you, and undoubtedly his friend will call on you tomorrow—perhaps he is at your house already. If you would do me the honour to have me for a second, prince, I should be happy. That’s why I have been looking for you now.


Duel! You’ve come to talk about a duel, too! Yes, and he gave me a fearful dig in the chest. What are we to fight about? I shall beg his pardon, that’s all. But if we must fight—we’ll fight! Let him have a shot at me, by all means; I should rather like it. Ha, ha, ha! I know how to load a pistol now; do you know how to load a pistol, Keller? First, you have to buy the powder, you know; it mustn’t be wet, and it mustn’t be that coarse stuff that they load cannons with—it must be pistol powder. Then you pour the powder in, and get hold of a bit of felt from some door, and then shove the bullet in. But don’t shove the bullet in before the powder, because the thing wouldn’t go off—do you hear, Keller, the thing wouldn’t go off! Ha, ha, ha! Isn’t that a grand reason, Keller, my friend, eh? Do you know, my dear fellow, I really must kiss you, and embrace you, this very moment. Ha, ha! How was it you so suddenly popped up in front of me as you did? Come to my house as soon as you can, and we’ll have some champagne. We’ll all get drunk! Do you know I have a dozen of champagne in Lebedeff’s cellar? Lebedeff sold them to me the day after I arrived. I took the lot. We’ll invite everybody! Are you going to do any sleeping tonight?


As much as usual, prince—why?


Pleasant dreams then—ha, ha!


Fever, probably,


for the man is all nerves, and this business has been a little too much for him. He is not afraid, that’s clear; that sort never funks! H’m! champagne! That was an interesting item of news, at all events!—Twelve bottles! Dear me, that’s a very respectable little stock indeed! I bet anything Lebedeff lent somebody money on deposit of this dozen of champagne. Hum! he’s a nice fellow, is this prince! I like this sort of man. Well, I needn’t be wasting time here, and if it’s a case of champagne, why—there’s no time like the present!


I knew you’d be wandering about somewhere here. I didn’t have to look for you very long,


How did you—find me here?


Keller told me (I found him at your place) that you were in the park. ‘Of course he is!’ I thought.


Why so?


I received your letter, Lef Nicolaievitch—what’s the good of all that?—It’s no use, you know. I’ve come to you from her,—she bade me tell you that she must see you, she has something to say to you. She told me to find you today.


I’ll come tomorrow. Now I’m going home—are you coming to my house?


Why should I? I’ve given you the message.—Goodbye!


Won’t you come?


What an extraordinary man you are! I wonder at you!


Why do you hate me so? You know yourself that all you suspected is quite unfounded. I felt you were still angry with me, though. Do you know why? Because you tried to kill me—that’s why you can’t shake off your wrath against me. I tell you that I only remember the Parfen Rogojin with whom I exchanged crosses, and vowed brotherhood. I wrote you this in yesterday’s letter, in order that you might forget all that madness on your part, and that you might not feel called to talk about it when we met. Why do you avoid me? Why do you hold your hand back from me? I tell you again, I consider all that has passed a delirium, an insane dream. I can understand all you did, and all you felt that day, as if it were myself. What you were then imagining was not the case, and could never be the case. Why, then, should there be anger between us?


You don’t know what anger is! No, it is impossible for me to come to your house again,


Why? Do you hate me so much as all that?


I don’t love you, Lef Nicolaievitch, and, therefore, what would be the use of my coming to see you? You are just like a child—you want a plaything, and it must be taken out and given you—and then you don’t know how to work it. You are simply repeating all you said in your letter, and what’s the use? Of course I believe every word you say, and I know perfectly well that you neither did or ever can deceive me in any way, and yet, I don’t love you. You write that you’ve forgotten everything, and only remember your brother Parfen, with whom you exchanged crosses, and that you don’t remember anything about the Rogojin who aimed a knife at your throat. What do you know about my feelings, eh? Here you are holding out your brotherly forgiveness to me for a thing that I have perhaps never repented of in the slightest degree. I did not think of it again all that evening; all my thoughts were centred on something else—


Not think of it again? Of course you didn’t! And I dare swear that you came straight away down here to Pavlofsk to listen to the music and dog her about in the crowd, and stare at her, just as you did today. There’s nothing surprising in that! If you hadn’t been in that condition of mind that you could think of nothing but one subject, you would, probably, never have raised your knife against me. I had a presentiment of what you would do, that day, ever since I saw you first in the morning. Do you know yourself what you looked like? I knew you would try to murder me even at the very moment when we exchanged crosses. What did you take me to your mother for? Did you think to stay your hand by doing so? Perhaps you did not put your thoughts into words, but you and I were thinking the same thing, or feeling the same thing looming over us, at the same moment. What should you think of me now if you had not raised your knife to me—the knife which God averted from my throat? I would have been guilty of suspecting you all the same—and you would have intended the murder all the same; therefore we should have been mutually guilty in any case. Come, don’t frown; you needn’t laugh at me, either. You say you haven’t ‘repented.’ Repented! You probably couldn’t, if you were to try; you dislike me too much for that. Why, if I were an angel of light, and as innocent before you as a babe, you would still loathe me if you believed that she loved me, instead of loving yourself. That’s jealousy—that is the real jealousy. But do you know what I have been thinking out during this last week, Parfen? I’ll tell you. What if she loves you now better than anyone? And what if she torments you because she loves you, and in proportion to her love for you, so she torments you the more? She won’t tell you this, of course; you must have eyes to see. Why do you suppose she consents to marry you? She must have a reason, and that reason she will tell you some day. Some women desire the kind of love you give her, and she is probably one of these. Your love and your wild nature impress her. Do you know that a woman is capable of driving a man crazy almost, with her cruelties and mockeries, and feels not one single pang of regret, because she looks at him and says to herself, ‘There! I’ll torment this man nearly into his grave, and then, oh! how I’ll compensate him for it all with my love!’


Why, prince, I declare you must have had a taste of this sort of thing yourself—haven’t you? I have heard tell of something of the kind, you know; is it true?


What? What can you have heard?


Why, I’ve not only heard of it; I see it for myself. When have you ever spoken like that before? It wasn’t like yourself, prince. Why, if I hadn’t heard this report about you, I should never have come all this way into the park—at midnight, too!


I don’t understand you in the least, Parfen.


Oh, she told me all about it long ago, and tonight I saw for myself. I saw you at the music, you know, and whom you were sitting with. She swore to me yesterday, and again today, that you are madly in love with Aglaya Ivanovna. But that’s all the same to me, prince, and it’s not my affair at all; for if you have ceased to love her, she has not ceased to love you. You know, of course, that she wants to marry you to that girl? She’s sworn to it! Ha, ha! She says to me, ‘Until then I won’t marry you. When they go to church, we’ll go too—and not before.’ What on earth does she mean by it? I don’t know, and I never did. Either she loves you without limits or—yet, if she loves you, why does she wish to marry you to another girl? She says, ‘I want to see him happy,’ which is to say—she loves you.


I wrote, and I say to you once more, that she is not in her right mind,


Goodness knows—you may be wrong there! At all events, she named the day this evening, as we left the gardens. ‘In three weeks,’ says she, ‘and perhaps sooner, we shall be married.’ She swore to it, took off her cross and kissed it. So it all depends upon you now, prince, You see! Ha, ha!


That’s all madness. What you say about me, Parfen, never can and never will be. Tomorrow, I shall come and see you—


How can she be mad,


when she is sane enough for other people and only mad for you? How can she write letters to her, if she’s mad? If she were insane they would observe it in her letters.


What letters?


She writes to her—and the girl reads the letters. Haven’t you heard?—You are sure to hear; she’s sure to show you the letters herself.


I won’t believe this!


Why, prince, you’ve only gone a few steps along this road, I perceive. You are evidently a mere beginner. Wait a bit! Before long, you’ll have your own detectives, you’ll watch day and night, and you’ll know every little thing that goes on there—that is, if—


Drop that subject, Rogojin, and never mention it again. And listen: as I have sat here, and talked, and listened, it has suddenly struck me that tomorrow is my birthday. It must be about twelve o’clock, now; come home with me—do, and we’ll see the day in! We’ll have some wine, and you shall wish me—I don’t know what—but you, especially you, must wish me a good wish, and I shall wish you full happiness in return. Otherwise, hand me my cross back again. You didn’t return it to me next day. Haven’t you got it on now?


Yes, I have,


Come along, then. I don’t wish to meet my new year without you—my new life, I should say, for a new life is beginning for me. Did you know, Parfen, that a new life had begun for me?


I see for myself that it is so—and I shall tell her. But you are not quite yourself, Lef Nicolaievitch.


I have waited for you on purpose, and am very glad to see you arrive so happy,


And how do you know that I am ‘so happy’? I can see it by your face! Say ‘how do you do’ to the others, and come and sit down here, quick—I’ve been waiting for you!


written nonsense


I have a couple of words to say to you, and those on a very important matter; let’s go aside for a minute or two.


Just a couple of words!


Do you remember Ferdishenko? Where have you dropped from?


He is sorry for his sins now, prince. He did not want to let you know he was here; he was hidden over there in the corner,—but he repents now, he feels his guilt.


Delighted, I’m sure!—I’ll come back directly, gentlemen,—sit down there with the others, please,—excuse me one moment,


You are very gay here, and I have had quite a pleasant half-hour while I waited for you. Now then, my dear Lef Nicolaievitch, this is what’s the matter. I’ve arranged it all with Moloftsoff, and have just come in to relieve your mind on that score. You need be under no apprehensions. He was very sensible, as he should be, of course, for I think he was entirely to blame himself.


What Moloftsoff?


The young fellow whose arms you held, don’t you know? He was so wild with you that he was going to send a friend to you tomorrow morning.


What nonsense!


Of course it is nonsense, and in nonsense it would have ended, doubtless; but you know these fellows, they—


Excuse me, but I think you must have something else that you wished to speak about, Evgenie Pavlovitch?


Of course, I have! You see, my dear fellow, tomorrow, very early in the morning, I must be off to town about this unfortunate business (my uncle, you know!). Just imagine, my dear sir, it is all true—word for word—and, of course, everybody knew it excepting myself. All this has been such a blow to me that I have not managed to call in at the Epanchins’. Tomorrow I shall not see them either, because I shall be in town. I may not be here for three days or more; in a word, my affairs are a little out of gear. But though my town business is, of course, most pressing, still I determined not to go away until I had seen you, and had a clear understanding with you upon certain points; and that without loss of time. I will wait now, if you will allow me, until the company departs; I may just as well, for I have nowhere else to go to, and I shall certainly not do any sleeping tonight; I’m far too excited. And finally, I must confess that, though I know it is bad form to pursue a man in this way, I have come to beg your friendship, my dear prince. You are an unusual sort of a person; you don’t lie at every step, as some men do; in fact, you don’t lie at all, and there is a matter in which I need a true and sincere friend, for I really may claim to be among the number of bona fide unfortunates just now.


But the trouble is, that goodness only knows when this party will break up. Hadn’t we better stroll into the park? I’ll excuse myself, there’s no danger of their going away.


No, no! I have my reasons for wishing them not to suspect us of being engaged in any specially important conversation. There are gentry present who are a little too much interested in us. You are not aware of that perhaps, prince? It will be a great deal better if they see that we are friendly just in an ordinary way. They’ll all go in a couple of hours, and then I’ll ask you to give me twenty minutes—half an hour at most.


By all means! I assure you I am delighted—you need not have entered into all these explanations. As for your remarks about friendship with me—thanks, very much indeed. You must excuse my being a little absent this evening. Do you know, I cannot somehow be attentive to anything just now?


I see, I see,


What do you see?


I don’t want you to suspect that I have simply come here to deceive you and pump information out of you!


Oh, but I haven’t the slightest doubt that you did come to pump me, and I dare say you are quite prepared to deceive me too, so far as that goes. But what of that? I’m not afraid of you; besides, you’ll hardly believe it, I feel as though I really didn’t care a scrap one way or the other, just now!—And—and—and as you are a capital fellow, I am convinced of that, I dare say we really shall end by being good friends. I like you very much Evgenie Pavlovitch; I consider you a very good fellow indeed.


Well, in any case, you are a most delightful man to have to deal with, be the business what it may. Come along now, I’ll drink a glass to your health. I’m charmed to have entered into alliance with you. By-the-by, has this young Hippolyte come down to stay with you?


Yes.


He’s not going to die at once, I should think, is he?


Why?


Oh, I don’t know. I’ve been half an hour here with him, and he—


Do you know I am specially glad that today is your birthday!


You’ll soon see. D’you know I had a feeling that there would be a lot of people here tonight? It’s not the first time that my presentiments have been fulfilled. I wish I had known it was your birthday, I’d have brought you a present—perhaps I have got a present for you! Who knows? Ha, ha! How long is it now before daylight?


Not a couple of hours,


What’s the good of daylight now? One can read all night in the open air without it,


The good of it! Well, I want just to see a ray of the sun. Can one drink to the sun’s health, do you think, prince?


Oh, I dare say one can; but you had better be calm and lie down, Hippolyte—that’s much more important.


You are always preaching about resting; you are a regular nurse to me, prince. As soon as the sun begins to ‘resound’ in the sky—what poet said that? ‘The sun resounded in the sky.’ It is beautiful, though there’s no sense in it!—then we will go to bed. Lebedeff, tell me, is the sun the source of life? What does the source, or ‘spring,’ of life really mean in the Apocalypse? You have heard of the ‘Star that is called Wormwood,’ prince?


I have heard that Lebedeff explains it as the railroads that cover Europe like a net.


No! Allow me, that is not what we are discussing! Allow me! With these gentlemen... all these gentlemen, on certain points... that is... It is not right! Half an hour ago, prince, it was agreed among us that no one should interrupt, no one should laugh, that each person was to express his thoughts freely; and then at the end, when everyone had spoken, objections might be made, even by the atheists. We chose the general as president. Now without some such rule and order, anyone might be shouted down, even in the loftiest and most profound thought....


Go on! Go on! Nobody is going to interrupt you!


Speak, but keep to the point!


What is this ‘star’?


I have no idea,


I love these arguments, prince. Scientific and political. Do you know, I simply adore reading the accounts of the debates in the English parliament. Not that the discussions themselves interest me; I am not a politician, you know; but it delights me to see how they address each other ‘the noble lord who agrees with me,’ ‘my honourable opponent who astonished Europe with his proposal,’ ‘the noble viscount sitting opposite’—all these expressions, all this parliamentarism of a free people, has an enormous attraction for me. It fascinates me, prince. I have always been an artist in the depths of my soul, I assure you, Evgenie Pavlovitch.


Do you mean to say, do you mean to say that railways are accursed inventions, that they are a source of ruin to humanity, a poison poured upon the earth to corrupt the springs of life?


Not the railways, oh dear, no! Considered alone, the railways will not pollute the springs of life, but as a whole they are accursed. The whole tendency of our latest centuries, in its scientific and materialistic aspect, is most probably accursed.


Is it certainly accursed?... or do you only mean it might be? That is an important point,


It is accursed, certainly accursed!


Don’t go so fast, Lebedeff; you are much milder in the morning,


But, on the other hand, more frank in the evening! In the evening sincere and frank. More candid, more exact, more honest, more honourable, and... although I may show you my weak side, I challenge you all; you atheists, for instance! How are you going to save the world? How find a straight road of progress, you men of science, of industry, of cooperation, of trades unions, and all the rest? How are you going to save it, I say? By what? By credit? What is credit? To what will credit lead you?


You are too inquisitive,


Well, anyone who does not interest himself in questions such as this is, in my opinion, a mere fashionable dummy.


But it will lead at least to solidarity, and balance of interests,


You will reach that with nothing to help you but credit? Without recourse to any moral principle, having for your foundation only individual selfishness, and the satisfaction of material desires? Universal peace, and the happiness of mankind as a whole, being the result! Is it really so that I may understand you, sir?


But the universal necessity of living, of drinking, of eating—in short, the whole scientific conviction that this necessity can only be satisfied by universal co-operation and the solidarity of interests—is, it seems to me, a strong enough idea to serve as a basis, so to speak, and a ‘spring of life,’ for humanity in future centuries. The necessity of eating and drinking, that is to say, solely the instinct of self-preservation... Is not that enough? The instinct of self-preservation is the normal law of humanity...


Who told you that?


It is a law, doubtless, but a law neither more nor less normal than that of destruction, even self-destruction. Is it possible that the whole normal law of humanity is contained in this sentiment of self-preservation?


Ah!


That is an artful and traitorous idea. A smart notion, thrown out as an apple of discord. But it is just. You are a scoffer, a man of the world, a cavalry officer, and, though not without brains, you do not realize how profound is your thought, nor how true. Yes, the laws of self-preservation and of self-destruction are equally powerful in this world. The devil will hold his empire over humanity until a limit of time which is still unknown. You laugh? You do not believe in the devil? Scepticism as to the devil is a French idea, and it is also a frivolous idea. Do you know who the devil is? Do you know his name? Although you don’t know his name you make a mockery of his form, following the example of Voltaire. You sneer at his hoofs, at his tail, at his horns—all of them the produce of your imagination! In reality the devil is a great and terrible spirit, with neither hoofs, nor tail, nor horns; it is you who have endowed him with these attributes! But... he is not the question just now!


How do you know he is not the question now?


Another excellent idea, and worth considering! But, again, that is not the question. The question at this moment is whether we have not weakened ‘the springs of life’ by the extension...


Of railways?


Not railways, properly speaking, presumptuous youth, but the general tendency of which railways may be considered as the outward expression and symbol. We hurry and push and hustle, for the good of humanity! ‘The world is becoming too noisy, too commercial!’ groans some solitary thinker. ‘Undoubtedly it is, but the noise of waggons bearing bread to starving humanity is of more value than tranquillity of soul,’ replies another triumphantly, and passes on with an air of pride. As for me, I don’t believe in these waggons bringing bread to humanity. For, founded on no moral principle, these may well, even in the act of carrying bread to humanity, coldly exclude a considerable portion of humanity from enjoying it; that has been seen more than once.


What, these waggons may coldly exclude?


That has been seen already. Malthus was a friend of humanity, but, with ill-founded moral principles, the friend of humanity is the devourer of humanity, without mentioning his pride; for, touch the vanity of one of these numberless philanthropists, and to avenge his self-esteem, he will be ready at once to set fire to the whole globe; and to tell the truth, we are all more or less like that. I, perhaps, might be the first to set a light to the fuel, and then run away. But, again, I must repeat, that is not the question.


What is it then, for goodness’ sake?


He is boring us!


The question is connected with the following anecdote of past times; for I am obliged to relate a story. In our times, and in our country, which I hope you love as much as I do, for as far as I am concerned, I am ready to shed the last drop of my blood...


Go on! Go on!


In our dear country, as indeed in the whole of Europe, a famine visits humanity about four times a century, as far as I can remember; once in every twenty-five years. I won’t swear to this being the exact figure, but anyhow they have become comparatively rare.


Comparatively to what?


To the twelfth century, and those immediately preceding and following it. We are told by historians that widespread famines occurred in those days every two or three years, and such was the condition of things that men actually had recourse to cannibalism, in secret, of course. One of these cannibals, who had reached a good age, declared of his own free will that during the course of his long and miserable life he had personally killed and eaten, in the most profound secrecy, sixty monks, not to mention several children; the number of the latter he thought was about six, an insignificant total when compared with the enormous mass of ecclesiastics consumed by him. As to adults, laymen that is to say, he had never touched them.


That’s impossible! I am often discussing subjects of this nature with him, gentlemen, but for the most part he talks nonsense enough to make one deaf: this story has no pretence of being true.


General, remember the siege of Kars! And you, gentlemen, I assure you my anecdote is the naked truth. I may remark that reality, although it is governed by invariable law, has at times a resemblance to falsehood. In fact, the truer a thing is the less true it sounds.


But could anyone possibly eat sixty monks?


It is quite clear that he did not eat them all at once, but in a space of fifteen or twenty years: from that point of view the thing is comprehensible and natural...


Natural?


And natural. Besides, a Catholic monk is by nature excessively curious; it would be quite easy therefore to entice him into a wood, or some secret place, on false pretences, and there to deal with him as said. But I do not dispute in the least that the number of persons consumed appears to denote a spice of greediness.


It is perhaps true, gentlemen. It is true that there were frequent famines at that time, gentlemen. I have often heard of them, though I do not know much history. But it seems to me that it must have been so. When I was in Switzerland I used to look with astonishment at the many ruins of feudal castles perched on the top of steep and rocky heights, half a mile at least above sea-level, so that to reach them one had to climb many miles of stony tracks. A castle, as you know, is, a kind of mountain of stones—a dreadful, almost an impossible, labour! Doubtless the builders were all poor men, vassals, and had to pay heavy taxes, and to keep up the priesthood. How, then, could they provide for themselves, and when had they time to plough and sow their fields? The greater number must, literally, have died of starvation. I have sometimes asked myself how it was that these communities were not utterly swept off the face of the earth, and how they could possibly survive. Lebedeff is not mistaken, in my opinion, when he says that there were cannibals in those days, perhaps in considerable numbers; but I do not understand why he should have dragged in the monks, nor what he means by that.


It is undoubtedly because, in the twelfth century, monks were the only people one could eat; they were the fat, among many lean,


A brilliant idea, and most true! for he never even touched the laity. Sixty monks, and not a single layman! It is a terrible idea, but it is historic, it is statistic; it is indeed one of those facts which enables an intelligent historian to reconstruct the physiognomy of a special epoch, for it brings out this further point with mathematical accuracy, that the clergy were in those days sixty times richer and more flourishing than the rest of humanity and perhaps sixty times fatter also...


You are exaggerating, you are exaggerating, Lebedeff!


I admit that it is an historic thought, but what is your conclusion?


Don’t you see he is a lunatic, prince? Someone told me just now that he is a bit touched on the subject of lawyers, that he has a mania for making speeches and intends to pass the examinations. I am expecting a splendid burlesque now.


My conclusion is vast. Let us examine first the psychological and legal position of the criminal. We see that in spite of the difficulty of finding other food, the accused, or, as we may say, my client, has often during his peculiar life exhibited signs of repentance, and of wishing to give up this clerical diet. Incontrovertible facts prove this assertion. He has eaten five or six children, a relatively insignificant number, no doubt, but remarkable enough from another point of view. It is manifest that, pricked by remorse—for my client is religious, in his way, and has a conscience, as I shall prove later—and desiring to extenuate his sin as far as possible, he has tried six times at least to substitute lay nourishment for clerical. That this was merely an experiment we can hardly doubt: for if it had been only a question of gastronomic variety, six would have been too few; why only six? Why not thirty? But if we regard it as an experiment, inspired by the fear of committing new sacrilege, then this number six becomes intelligible. Six attempts to calm his remorse, and the pricking of his conscience, would amply suffice, for these attempts could scarcely have been happy ones. In my humble opinion, a child is too small; I should say, not sufficient; which would result in four or five times more lay children than monks being required in a given time. The sin, lessened on the one hand, would therefore be increased on the other, in quantity, not in quality. Please understand, gentlemen, that in reasoning thus, I am taking the point of view which might have been taken by a criminal of the middle ages. As for myself, a man of the late nineteenth century, I, of course, should reason differently; I say so plainly, and therefore you need not jeer at me nor mock me, gentlemen. As for you, general, it is still more unbecoming on your part. In the second place, and giving my own personal opinion, a child’s flesh is not a satisfying diet; it is too insipid, too sweet; and the criminal, in making these experiments, could have satisfied neither his conscience nor his appetite. I am about to conclude, gentlemen; and my conclusion contains a reply to one of the most important questions of that day and of our own! This criminal ended at last by denouncing himself to the clergy, and giving himself up to justice. We cannot but ask, remembering the penal system of that day, and the tortures that awaited him—the wheel, the stake, the fire!—we cannot but ask, I repeat, what induced him to accuse himself of this crime? Why did he not simply stop short at the number sixty, and keep his secret until his last breath? Why could he not simply leave the monks alone, and go into the desert to repent? Or why not become a monk himself? That is where the puzzle comes in! There must have been something stronger than the stake or the fire, or even than the habits of twenty years! There must have been an idea more powerful than all the calamities and sorrows of this world, famine or torture, leprosy or plague—an idea which entered into the heart, directed and enlarged the springs of life, and made even that hell supportable to humanity! Show me a force, a power like that, in this our century of vices and railways! I might say, perhaps, in our century of steamboats and railways, but I repeat in our century of vices and railways, because I am drunk but truthful! Show me a single idea which unites men nowadays with half the strength that it had in those centuries, and dare to maintain that the ‘springs of life’ have not been polluted and weakened beneath this ‘star,’ beneath this network in which men are entangled! Don’t talk to me about your prosperity, your riches, the rarity of famine, the rapidity of the means of transport! There is more of riches, but less of force. The idea uniting heart and soul to heart and soul exists no more. All is loose, soft, limp—we are all of us limp.... Enough, gentlemen! I have done. That is not the question. No, the question is now, excellency, I believe, to sit down to the banquet you are about to provide for us!


That’s how a clever barrister makes a good point!


He attacks education, he boasts of the fanaticism of the twelfth century, he makes absurd grimaces, and added to that he is by no means the innocent he makes himself out to be. How did he get the money to buy this house, allow me to ask?


I have known, a real interpreter of the Apocalypse, the late Gregory Semeonovitch Burmistroff, and he—he pierced the heart like a fiery flash! He began by putting on his spectacles, then he opened a large black book; his white beard, and his two medals on his breast, recalling acts of charity, all added to his impressiveness. He began in a stern voice, and before him generals, hard men of the world, bowed down, and ladies fell to the ground fainting. But this one here—he ends by announcing a banquet! That is not the real thing!


Tell me, prince, why on earth did this boy intrude himself upon you? I wouldn’t mind laying odds that he is up to some mischief.


I have observed, that he seems to be an object of very singular interest to you, Evgenie Pavlovitch. Why is it?


You may add that I have surely enough to think of, on my own account, without him; and therefore it is all the more surprising that I cannot tear my eyes and thoughts away from his detestable physiognomy.


Oh, come! He has a handsome face.


Why, look at him—look at him now!


What! are they all off? Is it all over? Is the sun up? What time is it? Tell me, quick, for goodness’ sake! How long have I slept?


You have slept seven or perhaps eight minutes,


Oh, is that all? Then I— So you counted the minutes while I slept, did you, Evgenie Pavlovitch? You have not taken your eyes off me all the evening—I have noticed that much, you see! Ah, Rogojin! I’ve just been dreaming about him, prince. Yes, by the by, where’s the orator? Where’s Lebedeff? Has he finished? What did he talk about? Is it true, prince, that you once declared that ‘beauty would save the world’? Great Heaven! The prince says that beauty saves the world! And I declare that he only has such playful ideas because he’s in love! Gentlemen, the prince is in love. I guessed it the moment he came in. Don’t blush, prince; you make me sorry for you. What beauty saves the world? Colia told me that you are a zealous Christian; is it so? Colia says you call yourself a Christian. You don’t answer me; perhaps you think I am very fond of you? What, after yesterday? Wasn’t I honest with you? Why so? why so? Because I envy you, eh? You always think that, I know. But do you know why I am saying all this? Look here! I must have some more champagne—pour me out some, Keller, will you? No, you’re not to drink any more, Hippolyte. I won’t let you. Well perhaps you’re right. They might say—yet, devil take them! what does it matter?—prince, what can it matter what people will say of us then, eh? I believe I’m half asleep. I’ve had such a dreadful dream—I’ve only just remembered it. Prince, I don’t wish you such dreams as that, though sure enough, perhaps, I don’t love you. Why wish a man evil, though you do not love him, eh? Give me your hand—let me press it sincerely. There—you’ve given me your hand—you must feel that I do press it sincerely, don’t you? I don’t think I shall drink any more. What time is it? Never mind, I know the time. The time has come, at all events. What! they are laying supper over there, are they? Then this table is free? Capital, gentlemen! I—hem! these gentlemen are not listening. Prince, I will just read over an article I have here. Supper is more interesting, of course, but—


What have you got there?


Why should you suppose it of us? And what are you going to read, Hippolyte? What is it?


I wrote this yesterday, myself, just after I saw you, prince, and told you I would come down here. I wrote all day and all night, and finished it this morning early. Afterwards I had a dream.


Hadn’t we better hear it tomorrow?


Tomorrow ‘there will be no more time!’ You needn’t be afraid; I shall get through the whole thing in forty minutes, at most an hour! Look how interested everybody is! Everybody has drawn near. Look! look at them all staring at my sealed packet! If I hadn’t sealed it up it wouldn’t have been half so effective! Ha, ha! that’s mystery, that is! Now then, gentlemen, shall I break the seal or not? Say the word; it’s a mystery, I tell you—a secret! Prince, you know who said there would be ‘no more time’? It was the great and powerful angel in the Apocalypse.


Better not read it now,


No, don’t read it!


Reading? None of your reading now!


it’s supper-time.


What sort of an article is it?


For a paper?


Probably it’s very dull,


Then I’m not to read it? Am I not to read it? What are you afraid of, prince?


What should I be afraid of?


Has anyone a coin about them? Give me a twenty-copeck piece, somebody! Here you are, toss it, will you? Heads, I read, tails, I don’t. Then I read it. But after all, what is it? Is it possible that I should have just risked my fate by tossing up? That is an astonishing psychological fact. It is... it is something quite inconceivable, prince. Take note of it, prince, remember it; you collect, I am told, facts concerning capital punishment... They told me so. Ha, ha! My God, how absurd! It is shameful—though what does it matter to me if it is shameful? Gentlemen, gentlemen! I am about to break the seal. I—I—of course I don’t insist upon anyone listening if they do not wish to.


Gentlemen, this—you’ll soon see what this is. It’s headed, ‘A Necessary Explanation,’ with the motto, ‘Après moi le déluge!’ Oh, deuce take it all! Surely I can never have seriously written such a silly motto as that? Look here, gentlemen, I beg to give notice that all this is very likely terrible nonsense. It is only a few ideas of mine. If you think that there is anything mysterious coming—or in a word—


Better read on without any more beating about the bush,


Affectation!


Too much talk. That’s not the way to settle this business, my friend; that’s not the way at all.


Then it was you who came—you—you?


Came where? What do you mean?


You came to me last week, in the night, at two o’clock, the day I was with you in the morning! Confess it was you!


Last week? In the night? Have you gone cracked, my good friend?


It was you. Yes, it was you who came to my room and sat silently on a chair at my window for a whole hour—more! It was between one and two at night; you rose and went out at about three. It was you, you! Why you should have frightened me so, why you should have wished to torment me like that, I cannot tell—but you it was. You shall hear all this directly, gentlemen. I—I—listen!


He’s either mad or delirious,


MY NECESSARY EXPLANATION. Après moi le déluge. Yesterday morning the prince came to see me. Among other things he asked me to come down to his villa. I knew he would come and persuade me to this step, and that he would adduce the argument that it would be easier for me to die ‘among people and green trees,’—as he expressed it. But today he did not say ‘die,’ he said ‘live.’ It is pretty much the same to me, in my position, which he says. When I asked him why he made such a point of his ‘green trees,’ he told me, to my astonishment, that he had heard that last time I was in Pavlofsk I had said that I had come ‘to have a last look at the trees.’ When I observed that it was all the same whether one died among trees or in front of a blank brick wall, as here, and that it was not worth making any fuss over a fortnight, he agreed at once. But he insisted that the good air at Pavlofsk and the greenness would certainly cause a physical change for the better, and that my excitement, and my dreams, would be perhaps relieved. I remarked to him, with a smile, that he spoke like a materialist, and he answered that he had always been one. As he never tells a lie, there must be something in his words. His smile is a pleasant one. I have had a good look at him. I don’t know whether I like him or not; and I have no time to waste over the question. The hatred which I felt for him for five months has become considerably modified, I may say, during the last month. Who knows, perhaps I am going to Pavlofsk on purpose to see him! But why do I leave my chamber? Those who are sentenced to death should not leave their cells. If I had not formed a final resolve, but had decided to wait until the last minute, I should not leave my room, or accept his invitation to come and die at Pavlofsk. I must be quick and finish this explanation before tomorrow. I shall have no time to read it over and correct it, for I must read it tomorrow to the prince and two or three witnesses whom I shall probably find there. As it will be absolutely true, without a touch of falsehood, I am curious to see what impression it will make upon me myself at the moment when I read it out. This is my ‘last and solemn’—but why need I call it that? There is no question about the truth of it, for it is not worthwhile lying for a fortnight; a fortnight of life is not itself worth having, which is a proof that I write nothing here but pure truth. Let me remember to consider; am I mad at this moment, or not? or rather at these moments? I have been told that consumptives sometimes do go out of their minds for a while in the last stages of the malady. I can prove this tomorrow when I read it out, by the impression it makes upon the audience. I must settle this question once and for all, otherwise I can’t go on with anything. I believe I have just written dreadful nonsense; but there’s no time for correcting, as I said before. Besides that, I have made myself a promise not to alter a single word of what I write in this paper, even though I find that I am contradicting myself every five lines. I wish to verify the working of the natural logic of my ideas tomorrow during the reading—whether I am capable of detecting logical errors, and whether all that I have meditated over during the last six months be true, or nothing but delirium. If two months since I had been called upon to leave my room and the view of Meyer’s wall opposite, I verily believe I should have been sorry. But now I have no such feeling, and yet I am leaving this room and Meyer’s brick wall for ever. So that my conclusion, that it is not worth while indulging in grief, or any other emotion, for a fortnight, has proved stronger than my very nature, and has taken over the direction of my feelings. But is it so? Is it the case that my nature is conquered entirely? If I were to be put on the rack now, I should certainly cry out. I should not say that it is not worth while to yell and feel pain because I have but a fortnight to live. But is it true that I have but a fortnight of life left to me? I know I told some of my friends that Doctor B. had informed me that this was the case; but I now confess that I lied; B. has not even seen me. However, a week ago, I called in a medical student, Kislorodoff, who is a Nationalist, an Atheist, and a Nihilist, by conviction, and that is why I had him. I needed a man who would tell me the bare truth without any humbug or ceremony—and so he did—indeed, almost with pleasure (which I thought was going a little too far). Well, he plumped out that I had about a month left me; it might be a little more, he said, under favourable circumstances, but it might also be considerably less. According to his opinion I might die quite suddenly—tomorrow, for instance—there had been such cases. Only a day or two since a young lady at Colomna who suffered from consumption, and was about on a par with myself in the march of the disease, was going out to market to buy provisions, when she suddenly felt faint, lay down on the sofa, gasped once, and died. Kislorodoff told me all this with a sort of exaggerated devil-may-care negligence, and as though he did me great honour by talking to me so, because it showed that he considered me the same sort of exalted Nihilistic being as himself, to whom death was a matter of no consequence whatever, either way. At all events, the fact remained—a month of life and no more! That he is right in his estimation I am absolutely persuaded.


Gentlemen!


You have indeed!


Yes, you certainly think a great deal too much about yourself.


Well—gentlemen—I do not force anyone to listen! If any of you are unwilling to sit it out, please go away, by all means!


He turns people out of a house that isn’t his own,


Suppose we all go away?


You don’t like me at all!


Hippolyte, give me the papers, and go to bed like a sensible fellow. We’ll have a good talk tomorrow, but you really mustn’t go on with this reading; it is not good for you!


How can I? How can I? Gentlemen! I was a fool! I won’t break off again. Listen, everyone who wants to! The idea that it is not worth while living for a few weeks took possession of me a month ago, when I was told that I had four weeks to live, but only partially so at that time. The idea quite overmastered me three days since, that evening at Pavlofsk. The first time that I felt really impressed with this thought was on the terrace at the prince’s, at the very moment when I had taken it into my head to make a last trial of life. I wanted to see people and trees (I believe I said so myself), I got excited, I maintained Burdovsky’s rights, ‘my neighbour!’—I dreamt that one and all would open their arms, and embrace me, that there would be an indescribable exchange of forgiveness between us all! In a word, I behaved like a fool, and then, at that very same instant, I felt my ‘last conviction.’ I ask myself now how I could have waited six months for that conviction! I knew that I had a disease that spares no one, and I really had no illusions; but the more I realized my condition, the more I clung to life; I wanted to live at any price. I confess I might well have resented that blind, deaf fate, which, with no apparent reason, seemed to have decided to crush me like a fly; but why did I not stop at resentment? Why did I begin to live, knowing that it was not worthwhile to begin? Why did I attempt to do what I knew to be an impossibility? And yet I could not even read a book to the end; I had given up reading. What is the good of reading, what is the good of learning anything, for just six months? That thought has made me throw aside a book more than once. Yes, that wall of Meyer’s could tell a tale if it liked. There was no spot on its dirty surface that I did not know by heart. Accursed wall! and yet it is dearer to me than all the Pavlofsk trees!—That is—it would be dearer if it were not all the same to me, now! I remember now with what hungry interest I began to watch the lives of other people—interest that I had never felt before! I used to wait for Colia’s arrival impatiently, for I was so ill myself, then, that I could not leave the house. I so threw myself into every little detail of news, and took so much interest in every report and rumour, that I believe I became a regular gossip! I could not understand, among other things, how all these people—with so much life in and before them—do not become rich—and I don’t understand it now. I remember being told of a poor wretch I once knew, who had died of hunger. I was almost beside myself with rage! I believe if I could have resuscitated him I would have done so for the sole purpose of murdering him! Occasionally I was so much better that I could go out; but the streets used to put me in such a rage that I would lock myself up for days rather than go out, even if I were well enough to do so! I could not bear to see all those preoccupied, anxious-looking creatures continuously surging along the streets past me! Why are they always anxious? What is the meaning of their eternal care and worry? It is their wickedness, their perpetual detestable malice—that’s what it is—they are all full of malice, malice! Whose fault is it that they are all miserable, that they don’t know how to live, though they have fifty or sixty years of life before them? Why did that fool allow himself to die of hunger with sixty years of unlived life before him? And everyone of them shows his rags, his toil-worn hands, and yells in his wrath: ‘Here are we, working like cattle all our lives, and always as hungry as dogs, and there are others who do not work, and are fat and rich!’ The eternal refrain! And side by side with them trots along some wretched fellow who has known better days, doing light porter’s work from morn to night for a living, always blubbering and saying that ‘his wife died because he had no money to buy medicine with,’ and his children dying of cold and hunger, and his eldest daughter gone to the bad, and so on. Oh! I have no pity and no patience for these fools of people. Why can’t they be Rothschilds? Whose fault is it that a man has not got millions of money like Rothschild? If he has life, all this must be in his power! Whose fault is it that he does not know how to live his life? Oh! it’s all the same to me now—now! But at that time I would soak my pillow at night with tears of mortification, and tear at my blanket in my rage and fury. Oh, how I longed at that time to be turned out—me, eighteen years old, poor, half-clothed, turned out into the street, quite alone, without lodging, without work, without a crust of bread, without relations, without a single acquaintance, in some large town—hungry, beaten (if you like), but in good health—and then I would show them— What would I show them? Oh, don’t think that I have no sense of my own humiliation! I have suffered already in reading so far. Which of you all does not think me a fool at this moment—a young fool who knows nothing of life—forgetting that to live as I have lived these last six months is to live longer than grey-haired old men. Well, let them laugh, and say it is all nonsense, if they please. They may say it is all fairy-tales, if they like; and I have spent whole nights telling myself fairy-tales. I remember them all. But how can I tell fairy-tales now? The time for them is over. They amused me when I found that there was not even time for me to learn the Greek grammar, as I wanted to do. ‘I shall die before I get to the syntax,’ I thought at the first page—and threw the book under the table. It is there still, for I forbade anyone to pick it up. If this ‘Explanation’ gets into anybody’s hands, and they have patience to read it through, they may consider me a madman, or a schoolboy, or, more likely, a man condemned to die, who thought it only natural to conclude that all men, excepting himself, esteem life far too lightly, live it far too carelessly and lazily, and are, therefore, one and all, unworthy of it. Well, I affirm that my reader is wrong again, for my convictions have nothing to do with my sentence of death. Ask them, ask any one of them, or all of them, what they mean by happiness! Oh, you may be perfectly sure that if Columbus was happy, it was not after he had discovered America, but when he was discovering it! You may be quite sure that he reached the culminating point of his happiness three days before he saw the New World with his actual eyes, when his mutinous sailors wanted to tack about, and return to Europe! What did the New World matter after all? Columbus had hardly seen it when he died, and in reality he was entirely ignorant of what he had discovered. The important thing is life—life and nothing else! What is any ‘discovery’ whatever compared with the incessant, eternal discovery of life? But what is the use of talking? I’m afraid all this is so commonplace that my confession will be taken for a schoolboy exercise—the work of some ambitious lad writing in the hope of his work ‘seeing the light’; or perhaps my readers will say that ‘I had perhaps something to say, but did not know how to express it.’ Let me add to this that in every idea emanating from genius, or even in every serious human idea—born in the human brain—there always remains something—some sediment—which cannot be expressed to others, though one wrote volumes and lectured upon it for five-and-thirty years. There is always a something, a remnant, which will never come out from your brain, but will remain there with you, and you alone, for ever and ever, and you will die, perhaps, without having imparted what may be the very essence of your idea to a single living soul. So that if I cannot now impart all that has tormented me for the last six months, at all events you will understand that, having reached my ‘last convictions,’ I must have paid a very dear price for them. That is what I wished, for reasons of my own, to make a point of in this my ‘Explanation.’ But let me resume. I will not deceive you. ‘Reality’ got me so entrapped in its meshes now and again during the past six months, that I forgot my ‘sentence’ (or perhaps I did not wish to think of it), and actually busied myself with affairs. A word as to my circumstances. When, eight months since, I became very ill, I threw up all my old connections and dropped all my old companions. As I was always a gloomy, morose sort of individual, my friends easily forgot me; of course, they would have forgotten me all the same, without that excuse. My position at home was solitary enough. Five months ago I separated myself entirely from the family, and no one dared enter my room except at stated times, to clean and tidy it, and so on, and to bring me my meals. My mother dared not disobey me; she kept the children quiet, for my sake, and beat them if they dared to make any noise and disturb me. I so often complained of them that I should think they must be very fond, indeed, of me by this time. I think I must have tormented ‘my faithful Colia’ (as I called him) a good deal too. He tormented me of late; I could see that he always bore my tempers as though he had determined to ‘spare the poor invalid.’ This annoyed me, naturally. He seemed to have taken it into his head to imitate the prince in Christian meekness! Surikoff, who lived above us, annoyed me, too. He was so miserably poor, and I used to prove to him that he had no one to blame but himself for his poverty. I used to be so angry that I think I frightened him eventually, for he stopped coming to see me. He was a most meek and humble fellow, was Surikoff. (N.B.—They say that meekness is a great power. I must ask the prince about this, for the expression is his.) But I remember one day in March, when I went up to his lodgings to see whether it was true that one of his children had been starved and frozen to death, I began to hold forth to him about his poverty being his own fault, and, in the course of my remarks, I accidentally smiled at the corpse of his child. Well, the poor wretch’s lips began to tremble, and he caught me by the shoulder, and pushed me to the door. ‘Go out,’ he said, in a whisper. I went out, of course, and I declare I liked it. I liked it at the very moment when I was turned out. But his words filled me with a strange sort of feeling of disdainful pity for him whenever I thought of them—a feeling which I did not in the least desire to entertain. At the very moment of the insult (for I admit that I did insult him, though I did not mean to), this man could not lose his temper. His lips had trembled, but I swear it was not with rage. He had taken me by the arm, and said, ‘Go out,’ without the least anger. There was dignity, a great deal of dignity, about him, and it was so inconsistent with the look of him that, I assure you, it was quite comical. But there was no anger. Perhaps he merely began to despise me at that moment.


Since that time he has always taken off his hat to me on the stairs, whenever I met him, which is a thing he never did before; but he always gets away from me as quickly as he can, as though he felt confused. If he did despise me, he despised me ‘meekly,’ after his own fashion.


I dare say he only took his hat off out of fear, as it were, to the son of his creditor; for he always owed my mother money. I thought of having an explanation with him, but I knew that if I did, he would begin to apologize in a minute or two, so I decided to let him alone.


Just about that time, that is, the middle of March, I suddenly felt very much better; this continued for a couple of weeks. I used to go out at dusk. I like the dusk, especially in March, when the night frost begins to harden the day’s puddles, and the gas is burning.


Well, one night in the Shestilavochnaya, a man passed me with a paper parcel under his arm. I did not take stock of him very carefully, but he seemed to be dressed in some shabby summer dust-coat, much too light for the season. When he was opposite the lamp-post, some ten yards away, I observed something fall out of his pocket. I hurried forward to pick it up, just in time, for an old wretch in a long kaftan rushed up too. He did not dispute the matter, but glanced at what was in my hand and disappeared.


It was a large old-fashioned pocket-book, stuffed full; but I guessed, at a glance, that it had anything in the world inside it, except money.


When I entered the yard I thought I saw a man going along on the far side of it; but it was so dark I could not make out his figure.


This was still smaller than the other, so cramped that I could scarcely turn round; a narrow single bed at one side took up nearly all the room. Besides the bed there were only three common chairs, and a wretched old kitchen-table standing before a small sofa. One could hardly squeeze through between the table and the bed.


On the table, as in the other room, burned a tallow candle-end in an iron candlestick; and on the bed there whined a baby of scarcely three weeks old. A pale-looking woman was dressing the child, probably the mother; she looked as though she had not as yet got over the trouble of childbirth, she seemed so weak and was so carelessly dressed. Another child, a little girl of about three years old, lay on the sofa, covered over with what looked like a man’s old dress-coat.


How dare you come in so? Be off!


I think you dropped this,


My God! where did you find it? How? Gracious Heaven! all our papers are in it! My dear sir, you little know what you have done for us. I should have been lost—lost!


I’m afraid you are ill? I am myself a medical man I see that you—


I’m in consumption,


Perhaps you are exaggerating—if you were to take proper measures perhaps—


Oh, don’t mind me. Dr. B—— saw me last week and my hash is quite settled; pardon me—


If I—


I—I am so very grateful to you, and I am so much to blame in your eyes, I feel sure, I—you see—


at this moment I am in such a position—


Oh!


there’s nothing to see; it’s quite a clear case—you’ve lost your post and have come up to make explanations and get another, if you can!


How do you know that?


Oh, it was evident at the first glance,


There are lots of people who come up from the provinces full of hope, and run about town, and have to live as best they can.


I have jotted down your name,


and all the rest of it—the place you served at, the district, the date, and all. I have a friend, Bachmatoff, whose uncle is a councillor of state and has to do with these matters, one Peter Matveyevitch Bachmatoff.


Peter Matveyevitch Bachmatoff!


Why, nearly everything depends on that very man!


If only they would allow me to explain all to his excellency! If I could but be permitted to tell my tale to him!


I’ll do it—I’ll do it, of course!


I shall attack my uncle about it tomorrow morning, and I’m very glad you told me the story. But how was it that you thought of coming to me about it, Terentieff?


So much depends upon your uncle,


And besides we have always been enemies, Bachmatoff; and as you are a generous sort of fellow, I thought you would not refuse my request because I was your enemy!


Like Napoleon going to England, eh?


I’ll do it though—of course, and at once, if I can!


In Moscow,


He scarcely ever talked about the particular crimes of any of them, but listened if any volunteered information on that point. All the convicts were equal for him, and he made no distinction. He spoke to all as to brothers, and every one of them looked upon him as a father. When he observed among the exiles some poor woman with a child, he would always come forward and fondle the little one, and make it laugh. He continued these acts of mercy up to his very death; and by that time all the criminals, all over Russia and Siberia, knew him!


A man I knew who had been to Siberia and returned, told me that he himself had been a witness of how the very most hardened criminals remembered the old general, though, in point of fact, he could never, of course, have distributed more than a few pence to each member of a party. Their recollection of him was not sentimental or particularly devoted. Some wretch, for instance, who had been a murderer—cutting the throat of a dozen fellow-creatures, for instance; or stabbing six little children for his own amusement (there have been such men!)—would perhaps, without rhyme or reason, suddenly give a sigh and say, “I wonder whether that old general is alive still!” Although perhaps he had not thought of mentioning him for a dozen years before! How can one say what seed of good may have been dropped into his soul, never to die?


And to think that you are to be cut off from life!


Do you know what has suddenly come into my head?


Surely not to throw yourself into the river?


No, not yet. At present nothing but the following consideration. You see I have some two or three months left me to live—perhaps four; well, supposing that when I have but a month or two more, I take a fancy for some “good deed” that needs both trouble and time, like this business of our doctor friend, for instance: why, I shall have to give up the idea of it and take to something else—some little good deed, more within my means, eh? Isn’t that an amusing idea!


It was impossible for me to go on living when life was full of such detestable, strange, tormenting forms. This ghost had humiliated me;—nor could I bear to be subordinate to that dark, horrible force which was embodied in the form of the loathsome insect. It was only towards evening, when I had quite made up my mind on this point, that I began to feel easier. I had a small pocket pistol. I had procured it while still a boy, at that droll age when the stories of duels and highwaymen begin to delight one, and when one imagines oneself nobly standing fire at some future day, in a duel. There were a couple of old bullets in the bag which contained the pistol, and powder enough in an old flask for two or three charges. The pistol was a wretched thing, very crooked and wouldn’t carry farther than fifteen paces at the most. However, it would send your skull flying well enough if you pressed the muzzle of it against your temple. I determined to die at Pavlofsk at sunrise, in the park—so as to make no commotion in the house. This ‘explanation’ will make the matter clear enough to the police. Students of psychology, and anyone else who likes, may make what they please of it. I should not like this paper, however, to be made public. I request the prince to keep a copy himself, and to give a copy to Aglaya Ivanovna Epanchin. This is my last will and testament. As for my skeleton, I bequeath it to the Medical Academy for the benefit of science. I recognize no jurisdiction over myself, and I know that I am now beyond the power of laws and judges. A little while ago a very amusing idea struck me. What if I were now to commit some terrible crime—murder ten fellow-creatures, for instance, or anything else that is thought most shocking and dreadful in this world—what a dilemma my judges would be in, with a criminal who only has a fortnight to live in any case, now that the rack and other forms of torture are abolished! Why, I should die comfortably in their own hospital—in a warm, clean room, with an attentive doctor—probably much more comfortably than I should at home. I don’t understand why people in my position do not oftener indulge in such ideas—if only for a joke! Perhaps they do! Who knows! There are plenty of merry souls among us! But though I do not recognize any jurisdiction over myself, still I know that I shall be judged, when I am nothing but a voiceless lump of clay; therefore I do not wish to go before I have left a word of reply—the reply of a free man—not one forced to justify himself—oh no! I have no need to ask forgiveness of anyone. I wish to say a word merely because I happen to desire it of my own free will. Here, in the first place, comes a strange thought! Who, in the name of what Law, would think of disputing my full personal right over the fortnight of life left to me? What jurisdiction can be brought to bear upon the case? Who would wish me, not only to be sentenced, but to endure the sentence to the end? Surely there exists no man who would wish such a thing—why should anyone desire it? For the sake of morality? Well, I can understand that if I were to make an attempt upon my own life while in the enjoyment of full health and vigour—my life which might have been ‘useful,’ etc., etc.—morality might reproach me, according to the old routine, for disposing of my life without permission—or whatever its tenet may be. But now, now, when my sentence is out and my days numbered! How can morality have need of my last breaths, and why should I die listening to the consolations offered by the prince, who, without doubt, would not omit to demonstrate that death is actually a benefactor to me? (Christians like him always end up with that—it is their pet theory.) And what do they want with their ridiculous ‘Pavlofsk trees’? To sweeten my last hours? Cannot they understand that the more I forget myself, the more I let myself become attached to these last illusions of life and love, by means of which they try to hide from me Meyer’s wall, and all that is so plainly written on it—the more unhappy they make me? What is the use of all your nature to me—all your parks and trees, your sunsets and sunrises, your blue skies and your self-satisfied faces—when all this wealth of beauty and happiness begins with the fact that it accounts me—only me—one too many! What is the good of all this beauty and glory to me, when every second, every moment, I cannot but be aware that this little fly which buzzes around my head in the sun’s rays—even this little fly is a sharer and participator in all the glory of the universe, and knows its place and is happy in it;—while I—only I, am an outcast, and have been blind to the fact hitherto, thanks to my simplicity! Oh! I know well how the prince and others would like me, instead of indulging in all these wicked words of my own, to sing, to the glory and triumph of morality, that well-known verse of Gilbert’s: O, puissent voir longtemps votre beauté sacrée Tant d’amis, sourds à mes adieux! Qu’ils meurent pleins de jours, que leur mort soit pleurée, Qu’un ami leur ferme les yeux! But believe me, believe me, my simple-hearted friends, that in this highly moral verse, in this academical blessing to the world in general in the French language, is hidden the intensest gall and bitterness; but so well concealed is the venom, that I dare say the poet actually persuaded himself that his words were full of the tears of pardon and peace, instead of the bitterness of disappointment and malice, and so died in the delusion. Do you know there is a limit of ignominy, beyond which man’s consciousness of shame cannot go, and after which begins satisfaction in shame? Well, of course humility is a great force in that sense, I admit that—though not in the sense in which religion accounts humility to be strength! Religion!—I admit eternal life—and perhaps I always did admit it. Admitted that consciousness is called into existence by the will of a Higher Power; admitted that this consciousness looks out upon the world and says ‘I am;’ and admitted that the Higher Power wills that the consciousness so called into existence, be suddenly extinguished (for so—for some unexplained reason—it is and must be)—still there comes the eternal question—why must I be humble through all this? Is it not enough that I am devoured, without my being expected to bless the power that devours me? Surely—surely I need not suppose that Somebody—there—will be offended because I do not wish to live out the fortnight allowed me? I don’t believe it. It is much simpler, and far more likely, to believe that my death is needed—the death of an insignificant atom—in order to fulfil the general harmony of the universe—in order to make even some plus or minus in the sum of existence. Just as every day the death of numbers of beings is necessary because without their annihilation the rest cannot live on—(although we must admit that the idea is not a particularly grand one in itself!) However—admit the fact! Admit that without such perpetual devouring of one another the world cannot continue to exist, or could never have been organized—I am ever ready to confess that I cannot understand why this is so—but I’ll tell you what I do know, for certain. If I have once been given to understand and realize that I am—what does it matter to me that the world is organized on a system full of errors and that otherwise it cannot be organized at all? Who will or can judge me after this? Say what you like—the thing is impossible and unjust! And meanwhile I have never been able, in spite of my great desire to do so, to persuade myself that there is no future existence, and no Providence. The fact of the matter is that all this does exist, but that we know absolutely nothing about the future life and its laws! But it is so difficult, and even impossible to understand, that surely I am not to be blamed because I could not fathom the incomprehensible? Of course I know they say that one must be obedient, and of course, too, the prince is one of those who say so: that one must be obedient without questions, out of pure goodness of heart, and that for my worthy conduct in this matter I shall meet with reward in another world. We degrade God when we attribute our own ideas to Him, out of annoyance that we cannot fathom His ways. Again, I repeat, I cannot be blamed because I am unable to understand that which it is not given to mankind to fathom. Why am I to be judged because I could not comprehend the Will and Laws of Providence? No, we had better drop religion. And enough of this. By the time I have got so far in the reading of my document the sun will be up and the huge force of his rays will be acting upon the living world. So be it. I shall die gazing straight at the great Fountain of life and power; I do not want this life! If I had had the power to prevent my own birth I should certainly never have consented to accept existence under such ridiculous conditions. However, I have the power to end my existence, although I do but give back days that are already numbered. It is an insignificant gift, and my revolt is equally insignificant. Final explanation: I die, not in the least because I am unable to support these next three weeks. Oh no, I should find strength enough, and if I wished it I could obtain consolation from the thought of the injury that is done me. But I am not a French poet, and I do not desire such consolation. And finally, nature has so limited my capacity for work or activity of any kind, in allotting me but three weeks of time, that suicide is about the only thing left that I can begin and end in the time of my own free will. Perhaps then I am anxious to take advantage of my last chance of doing something for myself. A protest is sometimes no small thing.


The sun is rising. See, it is rising now!


Well, what then? Did you suppose it wasn’t going to rise?


It’s going to be atrociously hot again all day. A month of this... Are you coming home, Ptitsin?


You manage your composure too awkwardly. I see you wish to insult me. You—you are a cur! I understand, gentlemen, that I have deserved your resentment, and—and am sorry that I should have troubled you with this raving nonsense or rather, I am sorry that I have not troubled you enough. Have I troubled you, Evgenie Pavlovitch? Tell me now, have I troubled you or not?


Well, it was a little drawn out, perhaps; but—


Good-night, prince,


What are you thinking of? Don’t go, he’ll blow his brains out in a minute! What are you thinking of? He said he would blow his brains out at sunrise.


Just look at him! Prince, what are you thinking of?


He has the right—the right—


What do you mean by ‘arrangements’? No, no, excuse me! I’m master of this house, though I do not wish to lack respect towards you. You are master of the house too, in a way; but I can’t allow this sort of thing—


He won’t shoot himself; the boy is only playing the fool,


I think you remark in that manuscript of yours, that you bequeath your skeleton to the Academy. Are you referring to your own skeleton—I mean, your very bones?


Yes, my bones, I—


Quite so, I see; because, you know, little mistakes have occurred now and then. There was a case—


Why do you tease him?


You’ve moved him to tears,


but did you observe the young gentleman’s style? ‘I’ll go and blow my brains out in the park,’ says he, ‘so as not to disturb anyone.’ He thinks he won’t disturb anybody if he goes three yards away, into the park, and blows his brains out there.


Gentlemen—


Since you must have observed yourself that this is no joke, and since at least half your guests must also have concluded that after all that has been said this youth must blow his brains out for honour’s sake—I—as master of this house, and before these witnesses, now call upon you to take steps.


Yes, but what am I to do, Lebedeff? What steps am I to take? I am ready.


I’ll tell you. In the first place he must immediately deliver up the pistol which he boasted of, with all its appurtenances. If he does this I shall consent to his being allowed to spend the night in this house—considering his feeble state of health, and of course conditionally upon his being under proper supervision. But tomorrow he must go elsewhere. Excuse me, prince! Should he refuse to deliver up his weapon, then I shall instantly seize one of his arms and General Ivolgin the other, and we shall hold him until the police arrive and take the matter into their own hands. Mr. Ferdishenko will kindly fetch them.


Prince, you don’t suppose that I did not foresee all this hatred? Enough! It’s all my fault, gentlemen! Lebedeff, here’s the key, this one, the last but one—Colia will show you—Colia, where’s Colia? Yes, he’ll show you; he packed the bag with me this morning. Take him up, Colia; my bag is upstairs in the prince’s study, under the table. Here’s the key, and in the little case you’ll find my pistol and the powder, and all. Colia packed it himself, Mr. Lebedeff; he’ll show you; but it’s on condition that tomorrow morning, when I leave for Petersburg, you will give me back my pistol, do you hear? I do this for the prince’s sake, not yours.


Capital, that’s much better!


What brutes they all are!


Let them alone, you’re too weak now—


Yes, directly; I’ll go away directly. I’ll— Perhaps you think I am mad, eh?


No, but you—


Directly, directly! Stand still a moment, I wish to look in your eyes; don’t speak—stand so—let me look at you! I am bidding farewell to mankind.


Hippolyte, Hippolyte, what is the matter with you?


Directly! There, that’s enough. I’ll lie down directly. I must drink to the sun’s health. I wish to—I insist upon it! Let go!


What is it? A misfire?


Perhaps it wasn’t loaded,


It’s loaded all right, but— What! did it miss fire?


There was no cap in it,


Gentlemen, if any one of you casts any doubt again, before me, upon Hippolyte’s good faith, or hints that the cap was forgotten intentionally, or suggests that this unhappy boy was acting a part before us, I beg to announce that the person so speaking shall account to me for his words.


Quite so, but I have changed my mind for the time being. I confess, I am too disturbed, and so, I think, are you; and the matter as to which I wished to consult you is too serious to tackle with one’s mind even a little disturbed; too serious both for myself and for you. You see, prince, for once in my life I wish to perform an absolutely honest action, that is, an action with no ulterior motive; and I think I am hardly in a condition to talk of it just at this moment, and—and—well, we’ll discuss it another time. Perhaps the matter may gain in clearness if we wait for two or three days—just the two or three days which I must spend in Petersburg. Yes, I am afraid... Not a bit of it! You are much too good to him; you shouldn’t care a hang about what he thinks. I have heard of such things before, but never came across, till tonight, a man who would actually shoot himself in order to gain a vulgar notoriety, or blow out his brains for spite, if he finds that people don’t care to pat him on the back for his sanguinary intentions. But what astonishes me more than anything is the fellow’s candid confession of weakness. You’d better get rid of him tomorrow, in any case. Do you think he will make another attempt? Oh no, not he, not now! But you have to be very careful with this sort of gentleman. Crime is too often the last resource of these petty nonentities. This young fellow is quite capable of cutting the throats of ten people, simply for a lark, as he told us in his ‘explanation.’ I assure you those confounded words of his will not let me sleep. What an extraordinary person you are, prince! Do you mean to say that you doubt the fact that he is capable of murdering ten men? Well, as you like, just as you like. Only you are such a plucky fellow, take care you don’t get included among the ten victims!


Oh, he is much more likely not to kill anyone at all,


au revoir! Did you observe that he ‘willed’ a copy of his confession to Aglaya Ivanovna? Yes, I did; I am thinking of it. In connection with ‘the ten,’ eh?


He’s asleep! You were asleep,


Is it really you? Oh yes, of course, this is our rendezvous. I fell asleep here. Did no one awake me besides yourself? Was there no one else here? I thought there was another woman. It was a dream, of course. Hippolyte’s suicide—


What? At your house? He was alive yesterday evening, wasn’t he? How could you sleep here after that?


Oh, but he didn’t kill himself; the pistol didn’t go off.


Well, that’ll do; we must be quick. We have only an hour here, till eight; I must be home by then without fail, so that they may not find out that I came and sat here with you; but I’ve come on business. I have a great deal to say to you. But you have bowled me over considerably with your news. As to Hippolyte, I think his pistol was bound not to go off; it was more consistent with the whole affair. Are you sure he really wished to blow his brains out, and that there was no humbug about the matter?


No humbug at all.


Very likely. So he wrote that you were to bring me a copy of his confession, did he? Why didn’t you bring it?


Why, he didn’t die! I’ll ask him for it, if you like.


Bring it by all means; you needn’t ask him. He will be delighted, you may be sure; for, in all probability, he shot at himself simply in order that I might read his confession. Don’t laugh at what I say, please, Lef Nicolaievitch, because it may very well be the case.


I’m not laughing. I am convinced, myself, that that may have been partly the reason.


Of course,


he wished us all to applaud his conduct—besides yourself.


How do you mean—applaud?


Well—how am I to explain? He was very anxious that we should all come around him, and say we were so sorry for him, and that we loved him very much, and all that; and that we hoped he wouldn’t kill himself, but remain alive. Very likely he thought more of you than the rest of us, because he mentioned you at such a moment, though perhaps he did not know himself that he had you in his mind’s eye.


I don’t understand you. How could he have me in view, and not be aware of it himself? And yet, I don’t know—perhaps I do. Do you know I have intended to poison myself at least thirty times—ever since I was thirteen or so—and to write to my parents before I did it? I used to think how nice it would be to lie in my coffin, and have them all weeping over me and saying it was all their fault for being so cruel, and all that—what are you smiling at? What do you think of when you go mooning about alone? I suppose you imagine yourself a field-marshal, and think you have conquered Napoleon?


Well, I really have thought something of the sort now and then, especially when just dozing off. Only it is the Austrians whom I conquer—not Napoleon.


I don’t wish to joke with you, Lef Nicolaievitch. I shall see Hippolyte myself. Tell him so. As for you, I think you are behaving very badly, because it is not right to judge a man’s soul as you are judging Hippolyte’s. You have no gentleness, but only justice—so you are unjust.


I think you are unfair towards me. There is nothing wrong in the thoughts I ascribe to Hippolyte; they are only natural. But of course I don’t know for certain what he thought. Perhaps he thought nothing, but simply longed to see human faces once more, and to hear human praise and feel human affection. Who knows? Only it all came out wrong, somehow. Some people have luck, and everything comes out right with them; others have none, and never a thing turns out fortunately.


I suppose you have felt that in your own case,


Yes, I have,


H’m—well, at all events, I shouldn’t have fallen asleep here, in your place. It wasn’t nice of you, that. I suppose you fall asleep wherever you sit down?


But I didn’t sleep a wink all night. I walked and walked about, and went to where the music was—


What music?


Where they played last night. Then I found this bench and sat down, and thought and thought—and at last I fell fast asleep.


Oh, is that it? That makes a difference, perhaps. What did you go to the bandstand for?


I don’t know; I—


Very well—afterwards. You are always interrupting me. What woman was it you were dreaming about?


It was—about—you saw her—


Quite so; I understand. I understand quite well. You are very—Well, how did she appear to you? What did she look like? No, I don’t want to know anything about her, don’t interrupt me— Look here; this is what I called you here for. I wish to make you a—to ask you to be my friend. What do you stare at me like that for?


Perhaps you do not wish to accept my proposition?


Oh yes, I do; but it is so unnecessary. I mean, I did not think you need make such a proposition,


What did you suppose, then? Why did you think I invited you out here? I suppose you think me a ‘little fool,’ as they all call me at home?


I didn’t know they called you a fool. I certainly don’t think you one.


You don’t think me one! Oh, dear me!—that’s very clever of you; you put it so neatly, too.


In my opinion, you are far from a fool sometimes—in fact, you are very intelligent. You said a very clever thing just now about my being unjust because I had only justice. I shall remember that, and think about it.


Listen. I have long waited to tell you all this, ever since the time when you sent me that letter—even before that. Half of what I have to say you heard yesterday. I consider you the most honest and upright of men—more honest and upright than any other man; and if anybody says that your mind is—is sometimes affected, you know—it is unfair. I always say so and uphold it, because even if your surface mind be a little affected (of course you will not feel angry with me for talking so—I am speaking from a higher point of view) yet your real mind is far better than all theirs put together. Such a mind as they have never even dreamed of; because really, there are two minds—the kind that matters, and the kind that doesn’t matter. Isn’t it so?


May be! may be so!


I knew you would not misunderstand me. Prince S. and Evgenie Pavlovitch and Alexandra don’t understand anything about these two kinds of mind, but, just fancy, mamma does!


You are very like Lizabetha Prokofievna.


What! surely not?


Yes, you are, indeed.


Thank you; I am glad to be like mamma. You respect her very much, don’t you?


Very much; and I am so glad that you have realized the fact.


I am very glad, too, because she is often laughed at by people. But listen to the chief point. I have long thought over the matter, and at last I have chosen you. I don’t wish people to laugh at me; I don’t wish people to think me a ‘little fool.’ I don’t want to be chaffed. I felt all this of a sudden, and I refused Evgenie Pavlovitch flatly, because I am not going to be forever thrown at people’s heads to be married. I want—I want—well, I’ll tell you, I wish to run away from home, and I have chosen you to help me.


Run away from home?


Yes—yes—yes! Run away from home! I won’t, I won’t be made to blush every minute by them all! I don’t want to blush before Prince S. or Evgenie Pavlovitch, or anyone, and therefore I have chosen you. I shall tell you everything, everything, even the most important things of all, whenever I like, and you are to hide nothing from me on your side. I want to speak to at least one person, as I would to myself. They have suddenly begun to say that I am waiting for you, and in love with you. They began this before you arrived here, and so I didn’t show them the letter, and now they all say it, every one of them. I want to be brave, and be afraid of nobody. I don’t want to go to their balls and things—I want to do good. I have long desired to run away, for I have been kept shut up for twenty years, and they are always trying to marry me off. I wanted to run away when I was fourteen years old—I was a little fool then, I know—but now I have worked it all out, and I have waited for you to tell me about foreign countries. I have never seen a single Gothic cathedral. I must go to Rome; I must see all the museums; I must study in Paris. All this last year I have been preparing and reading forbidden books. Alexandra and Adelaida are allowed to read anything they like, but I mayn’t. I don’t want to quarrel with my sisters, but I told my parents long ago that I wish to change my social position. I have decided to take up teaching, and I count on you because you said you loved children. Can we go in for education together—if not at once, then afterwards? We could do good together. I won’t be a general’s daughter any more! Tell me, are you a very learned man?


Oh no; not at all.


Oh-h-h! I’m sorry for that. I thought you were. I wonder why I always thought so—but at all events you’ll help me, won’t you? Because I’ve chosen you, you know.


Aglaya Ivanovna, it’s absurd.


But I will, I will run away! and if you don’t agree I shall go and marry Gavrila Ardalionovitch! I won’t be considered a horrible girl, and accused of goodness knows what.


Are you out of your mind? What do they accuse you of? Who accuses you?


At home, everybody, mother, my sisters, Prince S., even that detestable Colia! If they don’t say it, they think it. I told them all so to their faces. I told mother and father and everybody. Mamma was ill all the day after it, and next day father and Alexandra told me that I didn’t understand what nonsense I was talking. I informed them that they little knew me—I was not a small child—I understood every word in the language—that I had read a couple of Paul de Kok’s novels two years since on purpose, so as to know all about everything. No sooner did mamma hear me say this than she nearly fainted!


Have you always lived at home, Aglaya Ivanovna? I mean, have you never been to school, or college, or anything?


No—never—nowhere! I’ve been at home all my life, corked up in a bottle; and they expect me to be married straight out of it. What are you laughing at again? I observe that you, too, have taken to laughing at me, and range yourself on their side against me. Don’t irritate me—I’m bad enough without that—I don’t know what I am doing sometimes. I am persuaded that you came here today in the full belief that I am in love with you, and that I arranged this meeting because of that,


I admit I was afraid that that was the case, yesterday, but today I am quite convinced that—


How? You were afraid that I—you dared to think that I—good gracious! you suspected, perhaps, that I sent for you to come here in order to catch you in a trap, so that they should find us here together, and make you marry me—


Aglaya Ivanovna, aren’t you ashamed of saying such a thing? How could such a horrible idea enter your sweet, innocent heart? I am certain you don’t believe a word of what you say, and probably you don’t even know what you are talking about.


No, I’m not; I’m not a bit ashamed! And how do you know my heart is innocent? And how dared you send me a love-letter that time?


Love-letter? My letter a love-letter? That letter was the most respectful of letters; it went straight from my heart, at what was perhaps the most painful moment of my life! I thought of you at the time as a kind of light. I—


Well, very well, very well! Very well. I feel that I said a very foolish thing. I only did it just to try you. Take it as unsaid, and if I offended you, forgive me. Don’t look straight at me like that, please; turn your head away. You called it a ‘horrible idea’; I only said it to shock you. Very often I am myself afraid of saying what I intend to say, and out it comes all the same. You have just told me that you wrote that letter at the most painful moment of your life. I know what moment that was!


Oh, if you could know all!


I do know all! You were living in the same house as that horrible woman with whom you ran away. I don’t love you a bit! I love Gavrila Ardalionovitch,


That is not true,


What! I tell stories, do I? It is true! I gave him my promise a couple of days ago on this very seat.


It is not true, you have just invented it!


You are wonderfully polite. You know he is greatly improved. He loves me better than his life. He let his hand burn before my very eyes in order to prove to me that he loved me better than his life!


He burned his hand!


Yes, believe it or not! It’s all the same to me!


What! he brought a candle with him to this place? That is, if the episode happened here; otherwise I can’t.


Yes, a candle! What’s there improbable about that?


A whole one, and in a candlestick?


Yes—no—half a candle—an end, you know—no, it was a whole candle; it’s all the same. Be quiet, can’t you! He brought a box of matches too, if you like, and then lighted the candle and held his finger in it for half an hour and more!—There! Can’t that be?


I saw him yesterday, and his fingers were all right!


Do you know why I have just told you these lies? Because when one tells a lie, if one insists on something unusual and eccentric—something too ‘out of the way’ for anything, you know—the more impossible the thing is, the more plausible does the lie sound. I’ve noticed this. But I managed it badly; I didn’t know how to work it. If if when I read you all that about the ‘poor knight,’ I wished to-to praise you for one thing—I also wished to show you that I knew all—and did not approve of your conduct.


You are very unfair to me, and to that unfortunate woman of whom you spoke just now in such dreadful terms, Aglaya.


Because I know all, all—and that is why I speak so. I know very well how you—half a year since—offered her your hand before everybody. Don’t interrupt me. You see, I am merely stating facts without any comment upon them. After that she ran away with Rogojin. Then you lived with her at some village or town, and she ran away from you. Then she returned to Rogojin again, who loves her like a madman. Then you—like a wise man as you are—came back here after her as soon as ever you heard that she had returned to Petersburg. Yesterday evening you sprang forward to protect her, and just now you dreamed about her. You see, I know all. You did come back here for her, for her—now didn’t you?


Yes—for her! I came to find out something—I don’t believe in her future happiness as Rogojin’s wife, although—in a word, I did not know how to help her or what to do for her—but I came, on the chance.


If you came without knowing why, I suppose you love her very much indeed!


No, no, I do not love her. Oh! if you only knew with what horror I recall the time I spent with her!


Tell me about it,


There is nothing which you might not hear. Why I should wish to tell you, and only you, this experience of mine, I really cannot say; perhaps it really is because I love you very much. This unhappy woman is persuaded that she is the most hopeless, fallen creature in the world. Oh, do not condemn her! Do not cast stones at her! She has suffered too much already in the consciousness of her own undeserved shame. And she is not guilty—oh God!—Every moment she bemoans and bewails herself, and cries out that she does not admit any guilt, that she is the victim of circumstances—the victim of a wicked libertine. But whatever she may say, remember that she does not believe it herself,—remember that she will believe nothing but that she is a guilty creature. When I tried to rid her soul of this gloomy fallacy, she suffered so terribly that my heart will never be quite at peace so long as I can remember that dreadful time!—Do you know why she left me? Simply to prove to me what is not true—that she is base. But the worst of it is, she did not realize herself that that was all she wanted to prove by her departure! She went away in response to some inner prompting to do something disgraceful, in order that she might say to herself—‘There—you’ve done a new act of shame—you degraded creature!’ Oh, Aglaya—perhaps you cannot understand all this. Try to realize that in the perpetual admission of guilt she probably finds some dreadful unnatural satisfaction—as though she were revenging herself upon someone. Now and then I was able to persuade her almost to see light around her again; but she would soon fall, once more, into her old tormenting delusions, and would go so far as to reproach me for placing myself on a pedestal above her (I never had an idea of such a thing!), and informed me, in reply to my proposal of marriage, that she ‘did not want condescending sympathy or help from anybody.’ You saw her last night. You don’t suppose she can be happy among such people as those—you cannot suppose that such society is fit for her? You have no idea how well-educated she is, and what an intellect she has! She astonished me sometimes.


And you preached her sermons there, did you?


Oh no. I was almost always silent there. I often wished to speak, but I really did not know what to say. In some cases it is best to say nothing, I think. I loved her, yes, I loved her very much indeed; but afterwards—afterwards she guessed all.


What did she guess?


That I only pitied her—and—and loved her no longer!


How do you know that? How do you know that she is not really in love with that—that rich cad—the man she eloped with?


Oh no! I know she only laughs at him; she has made a fool of him all along.


Has she never laughed at you?


No—in anger, perhaps. Oh yes! she reproached me dreadfully in anger; and suffered herself, too! But afterwards—oh! don’t remind me—don’t remind me of that!


Are you aware that she writes to me almost every day?


So that is true, is it? I had heard a report of it, but would not believe it.


Whom did you hear it from? Rogojin said something about it yesterday, but nothing definite.


Yesterday! Morning or evening? Before the music or after?


After—it was about twelve o’clock.


Ah! Well, if it was Rogojin—but do you know what she writes to me about?