Islamic sciences corpus: 2,607 works across eight sciences

LICENSES.md

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+# Credits and terms
+
+## The texts
+
+Every work in this corpus is **public domain**. The gate is the author's death
+year, taken from the canonical work identifier: a work is admitted only if its
+author died by **1350 AH (1931 CE)**, which clears life-plus-seventy in every
+jurisdiction. The latest author present is صالح بن محمد اللحيدان (d.
+1350 AH / 1931 CE). Works whose
+authors died later were not included by reference either — they were simply
+left out.
+
+Distribution of works by the author's Hijri century: 1c: 57, 2c: 45, 3c: 182, 4c: 242, 5c: 259, 6c: 243, 7c: 254, 8c: 403, 9c: 222, 10c: 240, 11c: 107, 12c: 72, 13c: 162, 14c: 119.
+
+## The transcriptions
+
+The texts reached us as machine-readable files from the **Open Islamicate Texts
+Initiative**, release 2025.1.9, which is licensed **CC BY-NC-SA 4.0**. That
+licence travels with the data: reuse of this dataset must remain
+**non-commercial**, must **preserve attribution**, and must be shared under
+**the same licence**. This is the binding term for the dataset as a whole, and
+it is stricter than the public-domain status of the underlying works.
+
+Printed editions, where the source records one, are named per work in the
+`edition` column of the `works` config rather than repeated here.
+
+## Removal
+
+A removal-on-request statement is not treated as permission to redistribute a
+copyrighted full text, and nothing here relies on one. If you nevertheless hold
+rights to something in this corpus, open a discussion on the **Community** tab
+and it will be removed promptly and without argument.

README.md

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+---
+license: cc-by-nc-sa-4.0
+pretty_name: "islamlab — The Islamic Sciences Corpus"
+language:
+  - ar
+task_categories:
+  - text-generation
+  - text-retrieval
+  - question-answering
+size_categories:
+  - 1M<n<10M
+tags:
+  - islam
+  - arabic
+  - classical-arabic
+  - fiqh
+  - sirah
+  - hadith-sciences
+  - tasawwuf
+  - islamic-history
+  - arabic-linguistics
+  - retrieval
+configs:
+  - config_name: works
+    default: true
+    data_files:
+    - split: train
+      path: works/train-*.parquet
+  - config_name: sira
+    data_files:
+    - split: train
+      path: sira/train-*.parquet
+  - config_name: fiqh
+    data_files:
+    - split: train
+      path: fiqh/train-*.parquet
+  - config_name: aqidah
+    data_files:
+    - split: train
+      path: aqidah/train-*.parquet
+  - config_name: rijal
+    data_files:
+    - split: train
+      path: rijal/train-*.parquet
+  - config_name: tasawwuf
+    data_files:
+    - split: train
+      path: tasawwuf/train-*.parquet
+  - config_name: tarikh
+    data_files:
+    - split: train
+      path: tarikh/train-*.parquet
+  - config_name: lugha
+    data_files:
+    - split: train
+      path: lugha/train-*.parquet
+  - config_name: adab
+    data_files:
+    - split: train
+      path: adab/train-*.parquet
+  - config_name: passages
+    data_files:
+    - split: train
+      path: passages/train-*.parquet
+---
+
+# islamlab — The Islamic Sciences Corpus
+
+The Islamic sciences **other than Qur'an and hadith**, as their authors wrote
+them: **2,607 works** by scholars who died between the
+1st and the 14th Hijri century, cut along their own chapter
+and biographical-entry boundaries into **1,082,833 units**
+(1.68 billion characters of Arabic), each carrying the volume and
+page it sits on so a quotation can be cited rather than merely produced.
+
+> Scope is **Ahl al-Sunnah wa'l-Jamāʿah**, and the gate is the author, not the
+> title. A work enters only if its author died by 1350 AH, so every text here
+> is in the public domain and is carried verbatim.
+
+islamlab is a volunteer effort. Our aim is to present these works carefully and
+at high quality, and to help them travel faithfully — in the spirit in which
+they were written — not to claim them as ours. Who to thank, and what we
+consulted without ever quoting, is set out in [`SOURCES.md`](SOURCES.md).
+
+## Subsets
+
+| config | science | works | units | chars |
+|---|---|---:|---:|---:|
+| `sira` | Sīrah | 65 | 19,653 | 49M |
+| `fiqh` | Fiqh | 653 | 230,858 | 733M |
+| `aqidah` | ʿAqīdah | 279 | 13,637 | 67M |
+| `rijal` | Rijāl | 512 | 463,584 | 319M |
+| `tasawwuf` | Taṣawwuf | 220 | 16,823 | 77M |
+| `tarikh` | Tārīkh | 181 | 125,576 | 146M |
+| `lugha` | Lughah | 293 | 166,855 | 168M |
+| `adab` | Adab | 404 | 45,847 | 125M |
+| `works` | bibliographic spine | 2,607 | — | — |
+| `passages` | retrieval chunks | — | 1,743,756 | — |
+
+## The eight shelves
+
+**`sira` — Sīrah.** The life of the Prophet, his described character, and the Companions around him. Among the largest: *جامع الآثار في السير ومولد المختار* — ابن ناصر الدين (d. 842); *شرف المصطفى* — عبد الملك بن محمد بن إبراهيم النيسابوري الخركوشي، أبو سعد (d. 407); *شرح الشفا* — علي بن (سلطان) محمد، أبو الحسن نور الدين الملا الهروي القاري (d. 1014); *زاد المعاد في هدي خير العباد* — ابن القيم الجوزية (d. 751).
+
+**`fiqh` — Fiqh.** The law and its theory — the four schools, legal maxims, fatwa collections, judgeship and governance. Among the largest: *لوامع الدرر في هتك أستار المختصر* — محمد بن محمد سالم المجلسي الشنقيطي (d. 1302); *كتب ورسائل وفتاوى شيخ الإسلام ابن تيمية* — ابن تيمية (d. 728); *الحاوي الكبير في فقه مذهب الإمام الشافعي وهو شرح مختصر المزني* — الماوردي (d. 450); *بحر المذهب (في فروع المذهب الشافعي)* — عبد الواحد الروياني (d. 502).
+
+**`aqidah` — ʿAqīdah.** Creed, the schools and sects, and the refutations written between them. Among the largest: *العواصم والقواصم في الذب عن سنة أبي القاسم* — ابن الوزير (d. 840); *درء التعارض* — ابن تيمية (d. 728); *المنهاج في شعب الإيمان* — أبو عبد الله الحليمي (d. 403); *الفصل في الملل والأهواء والنحل* — ابن حزم (d. 456).
+
+**`rijal` — Rijāl.** The sciences *about* hadith — narrator criticism, hidden defects, terminology, takhrīj, and the biographical dictionaries they rest on. Among the largest: *مختصر تاريخ دمشق لابن عساكر* — ابن منظور (d. 711); *إتحاف المهرة بالفوائد المبتكرة من أطراف العشرة* — ابن حجر العسقلان�� (d. 852); *الأغاني* — أبو الفرج الاصبهاني (d. 362); *النكت الظراف على الأطراف* — المزي (d. 742).
+
+**`tasawwuf` — Taṣawwuf.** Sober spiritual discipline, ethics, heart-softening literature and litanies. Among the largest: *اتحاف السادة المتقين بشرح إحياء علوم الدين* — الزبيدي، مرتضى (d. 1205); *إحياء علوم الدين* — الغزالي (d. 505); *حسن التنبه لما ورد في التشبه* — نجم الدين محمد الغزي (d. 1061); *الفتوحات الربانية على الأذكار النواوية* — ابن علان (d. 1057).
+
+**`tarikh` — Tārīkh.** Chronicles, city histories, geography and travel. Among the largest: *مرآة الزمان* — سبط ابن الجوزي (d. 654); *المنتظم في تاريخ الملوك والأمم* — ابن الجوزي (d. 597); *مسالك الأبصار في ممالك الأمصار* — ابن فضل الله العمري (d. 749); *بغية الطلب في تاريخ حلب* — ابن العديم (d. 660).
+
+**`lugha` — Lughah.** The Arabic language sciences — grammar, morphology, rhetoric, and the great lexicons. Among the largest: *تهذيب اللغة* — أبو منصور الأزهري (d. 370); *تمهيد القواعد بشرح تسهيل الفوائد* — المعروف بناظر الجيش (d. 778); *المحكم والمحيط الأعظم* — ابن سيده المرسي (d. 458); *شرح ألفية ابن مالك للشاطبي = المقاصد الشافية* — ابراهيم بن موسى الغرناطي الشاطبي (d. 790).
+
+**`adab` — Adab.** Letters and poetry, from the pre-Islamic dīwāns to the chancery anthologies. Among the largest: *صبح الأعشى في صناعة الانشاء* — القلقشندي، الفزاريو الشافعي (d. 821); *الدر الفريد وبيت القصيد* — محمد بن أيدمر (d. 710); *حاشية الدسوقي على مختصر المعاني* — محمد بن أحمد الدسوقي (d. 1230); *التذكرة الحمدونية* — ابن حمدون محمد بن الحسن بن محمد بن علي (d. 562).
+
+## How the rows are shaped
+
+- **`works`** is the spine: one row per work, carrying `work_id`, our
+  `category` and `subcategory`, `madhhab` where the work declares one, the
+  Arabic and transliterated title and author, the author's death year in both
+  calendars, and the size of the text. Everything else joins to it on
+  `work_id`.
+- **The eight science configs** hold the text. A row is one heading-delimited
+  unit: `heading` and `heading_path` place it in the book, `kind` says whether
+  it is a `section` or a biographical `entry`, and `page_start` / `page_end`
+  anchor it in the printed edition. `markers` carries the structural flags the
+  source records about that heading — `auto` and `check` say how the heading
+  was found, `bio_man` / `bio_wom` / `dic_top` / `dic_lex` / `dic_nis` /
+  `dic_bib` say what kind of entry it opens, and `paratext` / `editor` warn
+  that the block is the modern edition's apparatus rather than the author's
+  text. Filter on it or ignore it; it is never mixed into the Arabic.
+- **`passages`** is the same text re-cut to ~1,200 characters on sentence
+  boundaries for retrieval, each chunk carrying a ready Arabic `citation` and
+  the `unit_id` it came from.
+
+The Arabic itself is untouched: continuation lines are rejoined, page stamps
+and editorial flags are lifted into their own columns, whitespace is collapsed,
+and no letter or vowel is altered. The one substitution is notational — where
+the source brackets a Qur'anic quotation with its own ASCII markers, the text
+carries **﴿ ﴾** instead, which is how Arabic prints it. There is no
+search-normalised copy; strip the diacritics yourself if your retriever wants
+them gone.
+
+```python
+from datasets import load_dataset
+
+fiqh  = load_dataset("islamlab/islamic-sciences", "fiqh",  split="train")
+works = load_dataset("islamlab/islamic-sciences", "works", split="train")
+```
+
+## Where this sits
+
+Three organisations, three gates; a work belongs to exactly one of them.
+
+| Dataset family | What it holds |
+|---|---|
+| [`quranlab/*`](https://huggingface.co/quranlab) | Qur'an, translations, tafsīr, qirā'āt, hadith text and its commentary, recitation |
+| [`risaleinur/*`](https://huggingface.co/risaleinur) | The Risale-i Nur corpus and its derivatives |
+| **`islamlab/*`** | **Every other Islamic science** — this dataset |
+
+The line that matters most in practice: hadith *text* belongs to
+[`quranlab/hadith`](https://huggingface.co/datasets/quranlab/hadith); the
+sciences built *about* that text — narrator criticism, ʿilal, muṣṭalaḥ,
+takhrīj — are the `rijal` config here.
+
+## Notes
+
+- Keys are stable: `work_id`, `unit_id` (`{work_id}:{seq}`), `passage_id`.
+- `subcategory` and `madhhab` are empty where the work does not declare one.
+  An empty cell means we do not know, never that the answer is "none".
+- Corrections, additions and removal requests are welcome on the **Community**
+  tab, and are acted on promptly.
+
+## License
+
+The works are public domain; the machine-readable transcriptions they reached
+us through are licensed **CC BY-NC-SA 4.0**, so this dataset carries the same
+terms — attribute, keep it non-commercial, share alike. The details are in
+[`LICENSES.md`](LICENSES.md) and the credits in [`SOURCES.md`](SOURCES.md).
+
+## Citation
+
+```bibtex
+@misc{islamlab_islamic_sciences,
+  title  = {islamlab — The Islamic Sciences Corpus},
+  author = {islamlab contributors},
+  year   = {2026},
+  howpublished = {Hugging Face Datasets}
+}
+```

SOURCES.md

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+# Sources — islamlab, The Islamic Sciences Corpus
+
+islamlab is a volunteer effort. Our aim is to present these sources carefully
+and at high quality, and to help them travel faithfully — in the spirit in
+which they were written — not to claim them as ours.
+
+None of this is ours. Every work here belongs to the scholar who wrote it and
+to the people who took the trouble to make it readable by a machine — often
+quietly, for years, without being asked. What we did was select, sort, segment
+and check. What follows is who to thank.
+
+## The project this corpus rests on
+
+- **[Open Islamicate Texts Initiative (OpenITI)](https://openiti.org)** — The
+  machine-readable corpus of premodern Islamicate texts, pinned here to release
+  **2025.1.9**, licensed CC BY-NC-SA 4.0. Every text in this dataset was read
+  out of that release and nowhere else. OpenITI is led from the Aga Khan
+  University (ISMC), the University of Vienna, Leipzig University and the
+  Roshan Institute at the University of Maryland, with support from the KITAB
+  project and the Qatar National Library.
+
+The works themselves are older than any of us and belong to their authors —
+al-Ghazālī, al-Māwardī, Ibn Ḥajar, al-Mizzī, al-Ṭabarī, Ibn Sīdah and the
+rest. Where a printed edition stands behind a text, it is named per work in the
+`edition` column of the `works` config.
+
+## Consulted, but never quoted
+
+Some things we read carefully and published nothing from. They told us what a
+work is and which shelf it belongs on, and then we set them down. We name them
+because using something and reproducing it are different acts, and both should
+be said out loud.
+
+- **Library catalogue headings** carried in the OpenITI metadata (al-Maktaba
+  al-Shāmila, al-Jāmiʿ al-Kabīr, Brockelmann's *GAL*) — these decided which of
+  the eight sciences a work was filed under when its genre tags were silent.
+  Not one of those headings is in the data; they never became a column, a row
+  or a source line.
+- **[TDV İslâm Ansiklopedisi](https://islamansiklopedisi.org.tr)** — Our first
+  stop when we needed to be sure who an author was, when he died, and where he
+  stood. Read, never reproduced. It is what let us separate Qāḍī Abū Bakr Ibn
+  al-ʿArabī (d. 543, Mālikī) from Ibn ʿArabī (d. 638), and keep the first.
+
+## What we left out, on purpose
+
+The gate is described in the card; the machine-readable form of it lives in
+`data/banned.json` in our build repository, with a written reason beside every
+exclusion. In summary: material outside Ahl al-Sunnah wa'l-Jamāʿah, the
+Hellenistic philosophers, non-Muslim and orientalist authors, anything whose
+author died after 1350 AH, and anything that belongs to
+[`quranlab/*`](https://huggingface.co/quranlab) or
+[`risaleinur/*`](https://huggingface.co/risaleinur) instead.
+
+## If we got something wrong
+
+If you hold rights to a work here, or we have credited someone poorly, or we
+have put a scholar on the wrong side of the gate, write to us on the
+**Community** tab of
+[`islamlab/islamic-sciences`](https://huggingface.co/datasets/islamlab/islamic-sciences).
+A removal request is honoured promptly and without argument; a correction is
+welcomed with thanks.

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