| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"太玄经汉杨雄玄首序驯乎玄浑行无穷正象天阴阳土比以一阳乘一统万物资形方州部家三位疏成曰陈其九九以为数生赞上群纲乃综乎名八十一首岁事咸贞玄测序盛哉日乎炳明离章五色淳光夜则测阴昼则测阳昼夜之测或否或臧阳推五福以类升阴幽六极以类降升降相关大贞乃通经则有南有北纬则有西有东","output":"太玄经汉杨雄玄首序驯乎玄，浑行无穷正象天。阴阳（土比）以一阳乘一统，万物资形。方州部家，三位疏成。曰陈其九九，以为数生，赞上群纲，乃综乎名。八十一首，岁事咸贞。玄测序盛哉日乎，炳明离章，五色淳光。夜则测阴，昼则测阳。昼夜之测，或否或臧。阳推五福以类升，阴幽六极以类降。升降相关，大贞乃通。经则有南有北，纬则有西有东。","title":"太玄经","dynasty":"汉","author":"杨雄","canon":"01易藏-0195部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"巡乘六甲舆斗相逢历以记岁而百谷时雍上卷中阳气潜萌于黄宫信无不在乎中初一昆仑磅礴幽测曰昆仑磅礴思之贞也次二神战于玄其陈阴阳测曰神战于玄善恶并也次三龙出于中首尾信可以为中庸测曰龙出于中见其造也次四庳虚无因大受性命否测曰庳虚之否不能大受也次五日正于天利用其辰作主","output":"巡乘六甲，舆斗相逢。历以记岁，而百谷时雍。上卷中：阳气潜萌于黄宫，信无不在乎中。初一：昆仑磅礴，幽。测曰：昆仑磅礴，思之贞也。次二：神战于玄，其陈阴阳。测曰：神战于玄，善恶并也。次三：龙出于中，首尾信，可以为中庸。测曰：龙出于中，见其造也。次四：庳虚无因，大受性命，否。测曰：庳虚之否，不能大受也。次五：日正于天，利用其辰作主。","title":"太玄经","dynasty":"汉","author":"杨雄","canon":"01易藏-0195部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"测曰日正于天贵当位也次六月阙其抟不如开明于西测曰月阙其抟贱始退也次七酋酋火魁颐水包贞测曰酋酋之包任臣则也次八黄不黄覆秋常测曰黄不黄失中德也上九颠灵气形反测曰颠灵之反时不克也周阳气周神而反乎始物继其汇初一还于天心何德之僭否测曰也还心之否中不恕也","output":"测曰：日正于天，贵当位也。次六：月阙其抟，不如开明于西。测曰：月阙其抟，贱始退也。次七：酋酋，火魁颐，水包贞。测曰：酋酋之包，任臣则也。次八：黄不黄，覆秋常。测曰：黄不黄，失中德也。上九：颠灵气形反。测曰：颠灵之反，时不克也周：阳气周神而反乎始，物继其汇。初一：还于天心，何德之僭，否。测曰：也还心之否，中不恕也。","title":"太玄经","dynasty":"汉","author":"杨雄","canon":"01易藏-0195部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"次二植中枢周无隅测曰植中枢立督虑也次三出我入我吉凶之魁测曰出我入我不可不惧也次四带其钩鞶锤以玉环测曰带其钩鞶自约束也次五土中其庐设其金舆厥戒渝测曰庐金戒渝小人不克也次六信周其诚上亨于天测曰信周其诚上通也次七丰淫见其朋还于蒙不克从测曰丰淫见朋不能从也","output":"次二：植中枢，周无隅。测曰：植中枢。立督虑也。次三：出我入我，吉凶之魁。测曰：出我入我不可不惧也。次四：带其钩鞶，锤以玉环。测曰：带其钩鞶，自约束也。次五：土中其庐，设其金舆，厥戒渝。测曰：庐金戒渝，小人不克也。次六：信周其诚，上亨于天。测曰：信周其诚，上通也。次七：丰淫见其朋还于蒙，不克从。测曰：丰淫见朋，不能从也。","title":"太玄经","dynasty":"汉","author":"杨雄","canon":"01易藏-0195部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"次八还过躬外其祸不大测曰还过躬外祸不中也上九还于丧或弃之行测曰还于丧其道穷也礥贤阳气微动动而礥礥物生而难初一黄纯于潜不见其畛藏郁于泉测曰黄纯于潜化在啧也次二黄不纯屈于根测曰黄不纯失中适也次三赤子扶扶元贞有终测曰赤子扶扶父母詹也次四拔我不德以力不克","output":"次八：还过躬外，其祸不大。测曰：还过躬外，祸不中也。上九：还于丧，或弃之行。测曰：还于丧，其道穷也。礥（贤）：阳气微动，动而礥礥，物生而难。初一：黄纯于潜，不见其畛，藏郁于泉。测曰：黄纯于潜，化在啧也。次二：黄不纯，屈于根。测曰：黄不纯，失中适也。次三：赤子扶扶，元贞有终。测曰：赤子扶扶，父母詹也。次四：拔我不德，以力不克。","title":"太玄经","dynasty":"汉","author":"杨雄","canon":"01易藏-0195部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"测曰拔我不德力不堪也次五拔车山渊宜于大人测曰拔车山渊大位力也次六将其车入于丘虚测曰将车入虚道不得也次七出险登丘或牵之牛测曰出险登丘莫之代也次八车不拔骭轴折测曰车不拔躬自贼也上九崇崇高山下有川波其人有辑航可与过其测曰高山大川不辑航不克也闲阳气闲于阴礥然物咸见闲","output":"测曰：拔我不德，力不堪也。次五：拔车山渊，宜于大人。测曰：拔车山渊，大位力也。次六：将其车，入于丘虚。测曰：将车入虚，道不得也。次七：出险登丘。或牵之牛。测曰：出险登丘，莫之代也。次八：车不拔，骭轴折。测曰：车不拔，躬自贼也。上九：崇崇高山，下有川波其人有辑航，可与过其。测曰：高山大川，不辑航不克也。闲：阳气闲于阴，礥然物咸见闲。","title":"太玄经","dynasty":"汉","author":"杨雄","canon":"01易藏-0195部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"初一蛇伏于泥无雄有雌终莫受施测曰蛇伏于泥君不君也次二闲其藏固珍宝测曰闲其藏中心渊也次三关无键舍金管测曰关无键盗入门也次四拔我輗軏小得利小征测曰拔我輗軏贵以信也次五礥而闲而拔我奸而非石如石厉测曰礥闲如石其敌坚也次六闲黄垁席金笫测曰闲黄垁以固德也","output":"初一：蛇伏于泥，无雄有雌。终莫受施。测曰：蛇伏于泥，君不君也。次二：闲其藏，固珍宝。测曰：闲其藏，中心渊也。次三：关无键，舍金管。测曰：关无键，盗入门也。次四：拔我輗軏，小得利小征。测曰：拔我輗軏，贵以信也。次五：礥而闲而，拔我奸而，非石如石，厉。测曰：礥闲如石，其敌坚也。次六：闲黄垁，席金笫。测曰：闲黄垁，以固德也。","title":"太玄经","dynasty":"汉","author":"杨雄","canon":"01易藏-0195部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"次七跙跙闲于遽篨或寝之庐测曰跙跙之闲恶在舍也次八赤臭播关大君不闲克国乘家测曰赤臭播关恐入室也上九闲门以终虚测曰闲门以虚终不可实也少阳气澹然施于渊物谦然能自韯初一冥自少眇于谦测曰冥自少不见谦也次二自少不至怀其恤测曰自少不至谦不诚也次三动韯其得人主之式","output":"次七：跙跙，闲于遽篨，或寝之庐。测曰：跙跙之闲恶在舍也。次八：赤臭播关，大君不闲，克国乘家。测曰：赤臭播关，恐入室也。上九：闲门以终，虚。测曰：闲门以虚，终不可实也。少：阳气澹然施于渊物谦然能自韯。初一：冥自少，眇于谦。测曰：冥自少，不见谦也。次二：自少不至，怀其恤。测曰：自少不至，谦不诚也。次三：动韯其得，人主之式。","title":"太玄经","dynasty":"汉","author":"杨雄","canon":"01易藏-0195部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"测曰韯其得其谦贞也次四贫贫或妄之振测曰贫贫妄振不能守正也次五地自冲下于川测曰地自冲人之所圣也次六少持满今盛后倾测曰少持满何足盛也次七贫自究利用见富测曰贫自究富之聘也次八贫不贫人莫之振测曰贫不贫何足敬也上九密雨溟沐润于枯渎三日射谷测曰密雨射谷谦之敬也","output":"测曰：韯其得，其谦贞也。次四：贫贫，或妄之振。测曰：贫贫妄振，不能守正也。次五：地自冲，下于川。测曰：地自冲，人之所圣也。次六：少持满，今盛后倾。测曰：少持满何足盛也。次七：贫自究，利用见富。测曰：贫自究，富之聘也。次八：贫不贫，人莫之振。测曰：贫不贫，何足敬也。上九：密雨溟沐，润于枯渎，三日射谷。测曰：密雨射谷，谦之敬也。","title":"太玄经","dynasty":"汉","author":"杨雄","canon":"01易藏-0195部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"戾阳气孚微物各乖离而触其类初一虚既邪心有倾测曰虚邪心倾怀不正也次二正其腹引其背酋贞测曰正其腹中心定也次三戾其腹正其背测曰戾腹正背中外争也次四夫妻反道维家之保测曰夫妻反道各有守也次五东南射兕西北其矢测曰东南射兕不得其首也次六准绳规矩不同其施测曰准绳规矩乖其道也","output":"戾：阳气孚微，物各乖离，而触其类。初一：虚既邪，心有倾。测曰：虚邪心倾怀不正也。次二：正其腹，引其背，酋贞。测曰：正其腹，中心定也。次三：戾其腹，正其背。测曰：戾腹正背，中外争也。次四：夫妻反道，维家之保。测曰：夫妻反道各有守也。次五：东南射兕，西北其矢。测曰：东南射兕，不得其首也。次六：准绳规矩，不同其施。测曰：准绳规矩，乖其道也。","title":"太玄经","dynasty":"汉","author":"杨雄","canon":"01易藏-0195部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"次七女不女其心予覆夫谞测曰女不女大可丑也次八杀生相午中和其道测曰杀生相午中为界也上九仓灵之雌不同宿而离失则岁之功乖测曰仓灵之雌失作败也上阳气育物于下咸射地而登乎上初一上其纯心挫厥鏩鏩测曰上纯其心和以悦也次二上无根思登于天谷在于渊测曰上无根不能自活也","output":"次七：女不女，其心予，覆夫谞。测曰：女不女，大可丑也。次八：杀生相午，中和其道。测曰：杀生相午，中为界也。上九：仓灵之雌，不同宿而离失则岁之功乖。测曰：仓灵之雌，失作败也。上：阳气育物于下，咸射地而登乎上。初一：上其纯心，挫厥鏩鏩。测曰：上纯其心，和以悦也。次二：上无根，思登于天，谷在于渊。测曰：上无根，不能自活也。","title":"太玄经","dynasty":"汉","author":"杨雄","canon":"01易藏-0195部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"次三出于幽谷登于茂木思其珍榖测曰出谷登木知方向也次四即上不贞无根繁荣孚虚名测曰即上不贞妄升也次五鸣鹤升自深泽阶天不作测曰鸣鹤不作有诸中也次六升于堂颠衣到裳廷人不庆测曰升堂颠到失大众也次七升于颠台或拄之材测曰升台得拄辅拂坚也次八升于高危或斧之梯","output":"次三：出于幽谷，登于茂木，思其珍榖。测曰：出谷登木，知方向也。次四：即上不贞无根繁荣孚虚名。测曰：即上不贞妄升也。次五：鸣鹤升自深泽阶天不作。测曰：鸣鹤不作有诸中也。次六：升于堂颠衣到裳廷人不庆。测曰：升堂颠到失大众也。次七：升于颠台或拄之材。测曰：升台得拄辅拂坚也。次八：升于高危或斧之梯。","title":"太玄经","dynasty":"汉","author":"杨雄","canon":"01易藏-0195部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"测曰升危斧梯失士民也上九栖于菑初亡后得基测曰栖菑得基后得人也干如人钻乎坚铪然有穿初一丸钻钻于内隙厉测曰丸钻于内转丸非也次二以微干正维用轨命测曰以微干正维大谏微也次三箝键挈挈匪贞测曰箝键挈挈干禄回也次四干言入骨时贞测曰干骨之时直其道也次五蚩蚩干于丘饴或锡之坏","output":"测曰升危斧梯失士民也。上九：栖于菑初亡后得基。测曰：栖菑得基后得人也。干：如人钻乎坚铪然有穿初一：丸钻钻于内隙厉。测曰：丸钻于内转丸非也。次二：以微干正维用轨命。测曰：以微干正维大谏微也。次三：箝键挈挈匪贞。测曰：箝键挈挈干禄回也。次四：干言入骨时贞。测曰：干骨之时直其道也。次五：蚩蚩干于丘饴或锡之坏。","title":"太玄经","dynasty":"汉","author":"杨雄","canon":"01易藏-0195部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"测曰蚩蚩之干锡不好也次六干干于天贞驯测曰干干之贞顺可保也次七河戟解解遘测曰河戟解解不容道也次八赤舌烧城吐水于瓶测曰赤舌烧城君子以解祟也上九干于浮云从坠于天测曰干于浮云乃从天坠也狩爻守阳气强内而弱外物咸扶而进乎大初一自我匍匐好是冥德测曰匍匐冥德若无行也","output":"测曰：蚩蚩之干锡不好也。次六：干干于天贞驯。测曰：干干之贞顺可保也。次七：河戟解解遘。测曰：河戟解解不容道也。次八：赤舌烧城吐水于瓶。测曰：赤舌烧城君子以解祟也。上九：干于浮云从坠于天。测曰：干于浮云乃从天坠也。狩（爻守）：阳气强内而弱外物咸扶而进乎大初一：自我匍匐，好是冥德。测曰：匍匐冥德，若无行也。","title":"太玄经","dynasty":"汉","author":"杨雄","canon":"01易藏-0195部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"次二荧狩狧狧不利有攸往测曰荥狩狧狧多欲往也次三卉炎于狩宜于丘陵测曰卉炎丘陵短临长也次四狩于酒食肥无誉测曰狩于酒食仕无方也次五狩有足讬坚榖测曰狩有足位正当也次六独狩逝逝利小不利大测曰独狩逝逝不可大也次七白日临辰可以卒其所闻测曰白日临辰老得势也","output":"次二：荧狩狧狧，不利有攸往。测曰：荥狩狧狧，多欲往也。次三：卉炎于狩，宜于丘陵。测曰：卉炎丘陵，短临长也。次四：狩于酒食，肥无誉。测曰：狩于酒食，仕无方也。次五：狩有足，讬坚榖。测曰：狩有足，位正当也。次六：独狩逝逝，利小不利大。测曰：独狩逝逝，不可大也。次七：白日临辰，可以卒其所闻。测曰：白日临辰，老得势也。","title":"太玄经","dynasty":"汉","author":"杨雄","canon":"01易藏-0195部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"次八蚤虱之狩厉测曰蚤虱之狩不足赖也上九全狩絭其首尾临于渊测曰全狩之絭恐遇害也羨阳气赞幽推包羨爽未得正行初一羨于初其次迂涂测曰羨于初后难正也次二羨于微克复可以为仪测曰羨微克复不远定也次三羨于涂不能直如测曰羨于涂不能直行也次四羨权正吉人不幸测曰羨权正善反常也","output":"次八：蚤虱之狩，厉。测曰：蚤虱之狩，不足赖也。上九：全狩，絭其首尾，临于渊。测曰：全狩之絭恐遇害也。羨：阳气赞幽，推包羨爽，未得正行。初一：羨于初其次迂涂。测曰：羨于初后难正也。次二：羨于微，克复可以为仪。测曰：羨微克复，不远定也。次三：羨于涂，不能直如。测曰：羨于涂，不能直行也。次四：羨权正，吉人不幸。测曰：羨权正，善反常也。","title":"太玄经","dynasty":"汉","author":"杨雄","canon":"01易藏-0195部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"次五孔道夷如蹊路微如大舆之忧测曰孔道之夷奚不遵也次六大虚既邪或直之或翼之得矢夫测曰虚邪实夫得贤臣也次七曲其故迂其涂厉之训测曰曲其故为作意也次八羨其足济于沟渎面贞测曰羨其足避凶事也上九车轴折其衡抈四马就括高人吐血测曰轴折吐血不可悔也差阳气蠢辟于东帝由群雍物差其容","output":"次五：孔道夷如，蹊路微如，大舆之忧。测曰：孔道之夷，奚不遵也。次六：大虚既邪，或直之，或翼之，得矢夫。测曰：虚邪实夫，得贤臣也。次七：曲其故，迂其涂厉之训。测曰：曲其故，为作意也。次八：羨其足济于沟渎，面贞。测曰：羨其足，避凶事也。上九：车轴折，其衡抈，四马就括，高人吐血。测曰：轴折吐血，不可悔也。差：阳气蠢辟于东，帝由群雍，物差其容。","title":"太玄经","dynasty":"汉","author":"杨雄","canon":"01易藏-0195部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"初一微失自攻端测曰微失自攻人未知也次二其所好将以致其所恶测曰其所好渐以差也次三其亡其亡将至于晖光测曰其亡其亡震自卫也次四过小善善不克测曰过小善不能至大也次五过门折入得彼中行测曰过门折入近复还也次六大跌过其门不入其室测曰大跌不入诚可患也次七累卵业嶪惧贞安","output":"初一：微失自攻，端。测曰：微失自攻，人未知也。次二：其所好将以致其所恶。测曰：其所好渐以差也。次三：其亡其亡将至于晖光。测曰：其亡其亡震自卫也。次四：过小善善不克。测曰：过小善不能至大也。次五：过门折入得彼中行。测曰：过门折入近复还也。次六：大跌过其门不入其室。测曰：大跌不入诚可患也。次七：累卵业嶪惧贞安。","title":"太玄经","dynasty":"汉","author":"杨雄","canon":"01易藏-0195部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"测曰累卵业业自危作安也次八足累累其步躟跃辅铭灭麋测曰足累累履过不还也上九过其枯城或蘖青青测曰过其枯城改过更生也童阳气始窥物僮然咸未有知初一颛童不寤会我蒙昏测曰颛童不寤恐终晦也次二错于灵蓍焯于龟资出泥入脂测曰错蓍焯龟比光道也次三东辰以明不能以行","output":"测曰：累卵业业自危作安也。次八：足累累其步躟跃辅铭灭麋。测曰：足累累履过不还也。上九：过其枯城或蘖青青。测曰：过其枯城，改过更生也。童：阳气始窥，物僮然咸未有知。初一：颛童不寤，会我蒙昏。测曰：颛童不寤，恐终晦也。次二：错于灵蓍，焯于龟资出泥入脂。测曰：错蓍焯龟，比光道也。次三：东辰以明，不能以行。","title":"太玄经","dynasty":"汉","author":"杨雄","canon":"01易藏-0195部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"测曰东辰以明奚不逝也次四或后前夫先锡之光测曰或后前夫先光大也次五蒙柴求兕其得不美测曰蒙柴求兕得不庆也次六大开惟幕以引方客测曰大开惟幕览众明也次七修侏侏比于朱儒测曰洙侏之修无可为也次八或击之或刺之修其玄鉴渝测曰击之刺之过以衰也上九童麋触犀灰其首","output":"测曰：东辰以明，奚不逝也。次四：或后前夫，先锡之光。测曰：或后前夫，先光大也。次五：蒙柴求兕，其得不美。测曰：蒙柴求兕，得不庆也。次六：大开惟幕，以引方客。测曰：大开惟幕，览众明也。次七：修侏侏，比于朱儒。测曰：洙侏之修无可为也。次八：或击之，或刺之，修其玄鉴，渝。测曰：击之刺之，过以衰也。上九：童麋触犀，灰其首。","title":"太玄经","dynasty":"汉","author":"杨雄","canon":"01易藏-0195部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"朱子论定程董学则凡学于此者必严朔望之仪其日昧爽值日一人主击板始击咸起盥漱总栉衣冠再击皆着深衣或凉衫升堂师长率弟子诣先圣像前再拜焚香讫又再拜退师长西南向立诸生之长者率以次东北向再拜师长立而扶之长者一人前致辞讫又再拜师长入于室诸生以次环立再拜退各就案","output":"朱子论定程董学则凡学于此者，必严朔望之仪。其日昧爽，值日一人主击板。始击，咸起，盥漱、总栉、衣冠。再击，皆着深衣或凉衫，升堂，师长率弟子诣先圣像前，再拜，焚香，讫。又再拜，退。师长西南向立，诸生之长者率以次东北向再拜，师长立而扶之。长者一人前致辞，讫。又再拜，师长入于室。诸生以次环立，再拜，退，各就案。","title":"朱子论定程董学则","dynasty":"宋","author":"程端蒙","canon":"02儒藏-0370部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"谨晨昏之令常日击板如前再击诸生升堂序立俟师长出户立定皆揖次分两序相揖而退至夜将寝击板会揖如朝礼会讲会食会茶亦击板如前朝揖会讲以深衣或凉衫余以道服褙子居处必恭居有常处序坐以齿凡坐必直身正体勿箕踞倾倚交胫摇足寝必后长者既寝勿言当昼勿寝步立必正行必徐立必拱必后长者","output":"谨晨昏之令。常日，击板如前。再击，诸生升堂序立，俟师长出户，立定皆揖。次分两序，相揖而退。至夜，将寝，击板会揖如朝礼。会讲、会食、会茶亦击板如前。朝揖、会讲以深衣或凉衫，余以道服褙子。居处必恭。居有常处，序坐以齿。凡坐，必直身正体，勿箕踞、倾倚、交胫、摇足。寝，必后长者，既寝勿言，当昼勿寝。步立必正。行必徐，立必拱，必后长者。","title":"朱子论定程董学则","dynasty":"宋","author":"程端蒙","canon":"02儒藏-0370部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"毋背所尊毋践阈毋跛倚视听必端毋淫视毋倾听言语必谨致详审重然诺肃声气毋轻毋诞毋戏谑喧哗毋论及乡里人物长短及市井鄙俚无益之谈容貌必庄必端严凝重毋轻易放肆毋粗豪狠傲毋轻有喜怒衣冠必整毋为诡异华靡毋致垢敝简率虽燕处不得裸袒露顶虽盛暑不得辄去鞋袜饮食必节","output":"毋背所尊，毋践阈，毋跛倚。视听必端。毋淫视，毋倾听。言语必谨。致详审，重然诺。肃声气，毋轻、毋诞，毋戏谑、喧哗。毋论及乡里人物长短及市井鄙俚无益之谈。容貌必庄。必端严凝重，毋轻易放肆。毋粗豪狠傲，毋轻有喜怒。衣冠必整。毋为诡异、华靡。毋致垢敝简率。虽燕处，不得裸、袒、露顶。虽盛暑，不得辄去鞋袜。饮食必节。","title":"朱子论定程董学则","dynasty":"宋","author":"程端蒙","canon":"02儒藏-0370部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"毋求饱毋贪味食必以时毋耻恶食非节假及尊命不得饮酒饮不过三爵勿至醉出入必省非尊长呼唤师长使令及已有急干不得辄出学门出必告返必面出不易方入不逾期读书必专一必正心肃容记遍数遍数已足而未成诵必须成诵遍数未足虽已成诵必满遍数一书已熟方读一书毋务泛观毋务强记","output":"毋求饱，毋贪味。食必以时，毋耻恶食。非节、假及尊命，不得饮酒。饮，不过三爵，勿至醉。出入必省。非尊长呼唤、师长使令及已有急干，不得辄出学门。出，必告；返，必面。出，不易方；入，不逾期。读书必专一。必正心肃容。记遍数。遍数已足而未成诵，必须成诵。遍数未足，虽已成诵，必满遍数。一书已熟，方读一书。毋务泛观，毋务强记。","title":"朱子论定程董学则","dynasty":"宋","author":"程端蒙","canon":"02儒藏-0370部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"非圣贤之书勿读无益之文勿观写字必楷敬勿草勿欹几案必整齐位置有伦简帙不乱书箧衣笥必谨扃钥堂室必洁净逐日值日再击板如前以水洒堂上良久以帚扫去尘埃以巾扠拭几案其余悉今斋仆扫拭之别有污秽悉令扫除不拘早晚相呼必以肯年长倍者以丈十年长者以兄年相若以字勿以尔汝","output":"非圣贤之书勿读，无益之文勿观。写字必楷敬。勿草，勿欹。几案必整齐。位置有伦，简帙不乱。书箧、衣笥必谨扃钥。堂室必洁净。逐日值日，再击板如前。以水洒堂上，良久，以帚扫去尘埃，以巾扠拭几案。其余悉今斋仆扫拭之。别有污秽，悉令扫除，不拘早晚。相呼必以肯。年长倍者以丈，十年长者以兄，年相若以字，勿以尔汝。","title":"朱子论定程董学则","dynasty":"宋","author":"程端蒙","canon":"02儒藏-0370部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"书问称谓亦如之接见必有定凡客请见师长坐定值日击板诸生如其服升堂序揖立侍师长命之退则退若客于诸生中有自欲相见者则见师长毕就其位见之非其类者勿与亲狎修业有余功游艺以适性弹琴习射投壶各有仪矩非时勿弄博奕鄙事不宜亲学使人庄以恕而必专所听择谨愿勤力者庄以临之恕以待之","output":"书问称谓亦如之。接见必有定。凡客请见师长，坐定，值日击板，诸生如其服升堂、序揖、立侍。师长命之退，则退。若客于诸生中，有自欲相见者，则见师长毕，就其位见之。非其类者，勿与亲狎。修业有余功，游艺以适性。弹琴、习射、投壶，各有仪矩，非时勿弄。博、奕鄙事，不宜亲学。使人庄以恕，而必专所听。择谨愿勤力者，庄以临之，恕以待之。","title":"朱子论定程董学则","dynasty":"宋","author":"程端蒙","canon":"02儒藏-0370部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"有小过者诃之甚则白于师长惩之不悛众禀师长遣之不许直行己意苟日从事于斯而不敢忽则入德之方庶乎其近之矣道不远人理不外事故古人之教者自其能食能言而所以训导整齐之者莫不有法而况家塾党庠术序之间乎彼学者所以入孝出弟行谨言信群居终日德进业修而暴慢放肆之气不设于身体者由此故也","output":"有小过者，诃之。甚，则白于师长惩之。不悛，众禀师长遣之。不许直行己意。苟日从事于斯而不敢忽，则入德之方，庶乎其近之矣。道不远人，理不外事。故古人之教者，自其能食能言。而所以训导整齐之者，莫不有法，而况家塾、党庠、术序之间乎？彼学者所以入孝出弟，行谨言信，群居终日，德进业修，而暴慢放肆之气不设于身体者，由此故也。","title":"朱子论定程董学则","dynasty":"宋","author":"程端蒙","canon":"02儒藏-0370部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"衡庐精舍藏稿节选明胡直仆向所谓本然天则者正即良知本然之觉照无内外者是也初未尝黜觉照而言良知亦未能外良知而求天则即如好恶是觉照无有作好作恶是良知亦即是本然天则者也来教所谓不以己私参之者故已得之若专认能觉能照能感应无穷者即谓之良知则凡人之作好作恶淫知巧识狂慧苛察顷刻之间千变万化者孰非能觉照感应者为也亦皆谓之良知可乎","output":"衡庐精舍藏稿（节选）明胡直仆向所谓本然天则者，正即良知本然之觉照无内外者是也，初未尝黜觉照而言良知，亦未能外良知而求天则。即如好恶是觉照，无有作好作恶是良知，亦即是本然天则者也。来教所谓不以己私参之者，故已得之，若专认能觉能照能感应无穷者即谓之良知，则凡人之作好作恶、淫知巧识、狂慧苛察顷刻之间千变万化者，孰非能觉照感应者为也，亦皆谓之良知可乎？","title":"衡庐精舍藏稿","dynasty":"明","author":"胡直","canon":"02儒藏-0370部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"以至恣情纵欲戕人病物者亦孰非能觉照能感应者为之也亦皆谓之良知可乎故谓良知不外觉照可也其专认觉照为良知则去良知何啻千里此皆未见良知本然无内外之则未悉阳明先生致知不离格物之旨故堕于重内轻外之弊有如此者盖恣情纵欲戕人病物则正轻外之明症也今公反以求本然之天则者为是内而非外是又未悉言者之意而似为认觉照者之地以此为平日求尧舜孔子脉落之正恐终北行而南辕也讵可至乎","output":"以至恣情纵欲、戕人病物者，亦孰非能觉照能感应者为之也，亦皆谓之良知可乎？故谓良知不外觉照可也，其专认觉照为良知，则去良知何啻千里此皆未见良知本然无内外之则，未悉阳明先生致知不离格物之旨，故堕于重内轻外之弊。有如此者，盖恣情纵欲、戕人病物，则正轻外之明症也。今公反以求本然之天则者为是内而非外，是又未悉言者之意，而似为认觉照者之地，以此为平日求尧、舜、孔子脉落之正，恐终北行而南辕也，讵可至乎？","title":"衡庐精舍藏稿","dynasty":"明","author":"胡直","canon":"02儒藏-0370部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"至谓寂体透微仁体谨节似又以仁体为不微者盖仁无寂感无显微而亦未尝不寂不微也今二氏之学何尝不寂不微而可以言仁乎虽然至于微难言矣非微不足以见本然天则卷十九复孟两峰独知一语乃千古圣学真血脉更无可拟议者曾子独得孔门宗旨其着大学推极平天下而功夫只在慎独","output":"至谓寂体透微、仁体谨节，似又以仁体为不微者，盖仁无寂感，无显微，而亦未尝不寂不微也。今二氏之学何尝不寂不微，而可以言仁乎？虽然，至于微，难言矣，非微不足以见本然天则。卷十九《复孟两峰》，「独知」一语，乃千古圣学真血脉，更无可拟议者。曾子独得孔门宗旨，其着《大学》，推极平天下，而功夫只在慎独。","title":"衡庐精舍藏稿","dynasty":"明","author":"胡直","canon":"02儒藏-0370部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"子思受业曾子者也其作中庸推极位天地育万物而工夫亦只在慎独斯岂可以文义求哉往仆于晦翁独知之训未甚紧也后因学问不得力无可倚只有其中独知处耿耿不自安已又观曾子之言曰十目所视十手所指其严乎子思又自训曰内省不疚无恶于志所谓严所谓内省所谓疚所谓无恶非独知谁也","output":"子思，受业曾子者也，其作《中庸》，推极位天地、育万物，而工夫亦只在慎独，斯岂可以文义求哉？往仆于晦翁独知之训未甚紧也，后因学问不得力，无可倚，只有其中独知处耿耿不自安。已又观曾子之言曰：「十目所视，十手所指，其严乎？」子思又自训曰：「内省不疚，无恶于志。」所谓严，所谓内省，所谓疚，所谓无恶，非独知谁也？","title":"衡庐精舍藏稿","dynasty":"明","author":"胡直","canon":"02儒藏-0370部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"乃知晦翁独知之训已得千古圣学真脉又知此训非始晦翁乃曾子子思自训解已明白矣仆尝鞫大盗虽刑之不肯输服及至一二语解中其独知盗不觉服所以然者非盗不闲掩饰以触其独知若天所管押虽欲掩不可得也可见此知不容一毫虚假乃天下至诚之动者也在盗且然而况于学者乎其所谓明德所谓天之明命所谓虚灵所谓天理天则天聪明所谓仁体所谓生理所谓性所谓人之生也直皆不能外此","output":"乃知晦翁独知之训，已得千古圣学真脉，又知此训非始晦翁，乃曾子、子思自训解已明白矣。仆尝鞫大盗，虽刑之，不肯输服。及至一二语解中其独知，盗不觉服。所以然者，非盗不闲掩饰，以触其独知，若天所管押，虽欲掩，不可得也。可见此知不容一毫虚假，乃天下至诚之动者也。在盗且然，而况于学者乎？其所谓明德、所谓天之明命、所谓虚灵、所谓天理天则天聪明、所谓仁体、所谓生理、所谓性、所谓人之生也直，皆不能外此。","title":"衡庐精舍藏稿","dynasty":"明","author":"胡直","canon":"02儒藏-0370部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"吾人舍此更何所倚故唯慎其独知则可以诚意而至平天下可以致中和而致位育曾子子思岂欺我哉夫独知如此其显是曾子子思自训如此其明白岂视为突兀语而复致疑于其间哉阳明先生虽忧传注之蔽所云良知即独知也又岂能舍此而别为异说哉今吾人止当求独知为大头脑其或言必慎或止言慎独而不言必此各因行文不同不必大泥也","output":"吾人舍此，更何所倚？故唯慎其独知，则可以诚意而至平天下，可以致中和而致位育，曾子、子思岂欺我哉？夫独知如此其显，是曾子、子思自训如此其明白，岂视为突兀语而复致疑于其间哉？阳明先生虽忧传注之蔽，所云良知即独知也，又岂能舍此而别为异说哉？今吾人止当求独知为大头脑，其或言必慎，或止言慎独而不言必，此各因行文不同，不必大泥也。","title":"衡庐精舍藏稿","dynasty":"明","author":"胡直","canon":"02儒藏-0370部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"答程太守问学虽然独知一提便明其能识独知者难矣晦翁认独知为动时事不知静时炯乎湛乎不可得而昧者非独知乎是故独无间于动静者也近时学者亦尝以念头初动分别善恶为独知以念头既动为善去恶为慎独此虽愈于一有用工之人然亦未见独知之体者也此体不假推测不事凑泊不生二三非无念也念而未尝为念非无虑也虑而未尝为虑","output":"《答程太守问学》虽然，独知一提便明，其能识独知者难矣。晦翁认独知为动时事，不知静时炯乎湛乎不可得而昧者非独知乎？是故独无间于动静者也。近时学者亦尝以念头初动分别善恶为独知，以念头既动为善去恶，为慎独，此虽愈于一有用工之人，然亦未见独知之体者也。此体不假推测，不事凑泊，不生二三，非无念也，念而未尝为念；非无虑也，虑而未尝为虑。","title":"衡庐精舍藏稿","dynasty":"明","author":"胡直","canon":"02儒藏-0370部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"盖立于念虑之先而行乎感应之间通乎天地民物古今无所为而不容已者是也故古之善慎独者唯颜子颜子有不善未尝不知知之未尝复行所谓未尝不知则亦未尝成念者也岂以念头初动而后分别其善恶乎所谓未尝复行则亦未尝成行者也岂以念头既动而后为善去恶乎此处则真有不容混于意者","output":"盖立于念虑之先而行乎感应之间，通乎天地民物古今，无所为而不容已者是也。故古之善慎独者唯颜子，颜子有不善未尝不知，知之未尝复行。所谓未尝不知，则亦未尝成念者也，岂以念头初动而后分别其善恶乎？所谓未尝复行，则亦未尝成行者也，岂以念头既动而后为善去恶乎？此处则真有不容混于意者。","title":"衡庐精舍藏稿","dynasty":"明","author":"胡直","canon":"02儒藏-0370部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"答程太守问学来书即仁论俱以中在仁前仁在独知前为言此似未尝证验于心而犹为文义与旧说牵绕故也来书曰独知是仁不识未知时作如何看此乃专泥于先儒以意念动时为独知即谓有有知时又泥于先儒未发前气像一语而谓有无知时此大误也夫心虚而灵者也即独知是也此独知者不论动与静有念与无念有事与无事总之一虚而灵而已决无有冥顽不知之候","output":"《答程太守问学》，来书即《仁论》俱以中在仁前、仁在独知前为言，此似未尝证验于心，而犹为文义与旧说牵绕故也。来书曰：「独知是仁，不识未知时作如何看？」此乃专泥于先儒以意念动时为独知，即谓有有知时，又泥于先儒未发前气像一语，而谓有无知时，此大误也。夫心，虚而灵者也，即独知是也。此独知者，不论动与静、有念与无念、有事与无事，总之一虚而灵而已，决无有冥顽不知之候。","title":"衡庐精舍藏稿","dynasty":"明","author":"胡直","canon":"02儒藏-0370部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"即睡时人固谓冥也然触而觉呼而醒不可得而冥也今之在元玄默者每自谓冥心坐忘然知冥者又为谁可知其不可冥者以虚而灵故也是故当人心静时纵无一念一事此虚而灵者昭乎不昧未尝遗物其与应事接物者无减故曰未应不是先当人心动时纵有万机万应此虚而灵者昭乎不昧未尝倚物其与未应事接物者无增故曰已应不是后","output":"即睡时人，固谓冥也，然触而觉、呼而醒，不可得而冥也。今之在元玄默者，每自谓冥心坐忘，然知冥者又为谁？可知其不可冥者，以虚而灵故也。是故当人心静时，纵无一念一事，此虚而灵者昭乎不昧，未尝遗物，其与应事接物者无减。故曰未应不是先。当人心动时，纵有万机万应，此虚而灵者昭乎不昧，未尝倚物，其与未应事接物者无增，故曰已应不是后。","title":"衡庐精舍藏稿","dynasty":"明","author":"胡直","canon":"02儒藏-0370部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"殆如镜之明体不拘有物无物总只一明岂有专属知一边之说此知即是天之明命人之明德亦即是源头更何别有源头可寻亦如镜之明即是源头又岂另有镜源头耶若如吾子言有未知前一段则人心必有冥然不觉槁木死灰时矣此安得为源头亦犹镜子不以明为源头可乎今之语静与寂者适近乎此","output":"殆如镜之明体，不拘有物无物，总只一明，岂有专属知一边之说？此知即是天之明命、人之明德，亦即是源头，更何别有源头可寻？亦如镜之明，即是源头，又岂另有镜源头耶？若如吾子言有未知前一段，则人心必有冥然不觉、槁木死灰时矣，此安得为源头？亦犹镜子不以明为源头可乎？今之语静与寂者适近乎此。","title":"衡庐精舍藏稿","dynasty":"明","author":"胡直","canon":"02儒藏-0370部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"此在二氏尚斥为静缚顽空若吾儒宁有此哉缘吾子只认念头动时为独知又为先儒未发气像一语所泥故有如许层数如许疑扰而不知独知本然虚灵不倚一物不遗一物固不容以动静及有念无念有事无事偏言之也此独知不倚处即为中不遗处即为仁又安有中在仁前仁独知前之异哉故无私当理谓之仁即谓之中亦即谓之性","output":"此在二氏尚斥为静缚顽空，若吾儒，宁有此哉缘吾子只认念头动时为独知，又为先儒未发气像一语所泥，故有如许层数，如许疑扰，而不知独知本然虚灵，不倚一物，不遗一物，固不容以动静及有念无念、有事无事偏言之也。此独知不倚处即为中，不遗处即为仁，又安有中在仁前、仁独知前之异哉？故无私当理，谓之仁，即谓之中，亦即谓之性。","title":"衡庐精舍藏稿","dynasty":"明","author":"胡直","canon":"02儒藏-0370部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"中与仁与性名虽异而体则一也要之皆独知也剥复数语皆是慎独求仁工夫故孔子语颜子曰有不善未尝不知知之未尝复行夫有不善未尝不知知之未尝复行者以独知之体常知故也亦如镜体常明虽有纤尘不能掩也夫是乃为剥复真工夫大抵独知之体若能下承担常用剥复之功俾之觌体见面则自无如许层数如许疑扰矣","output":"中与仁与性名虽异，而体则一也。要之皆独知也。剥复数语，皆是慎独求仁工夫，故孔子语颜子曰：「有不善未尝不知，知之未尝复行。」夫有不善未尝不知、知之未尝复行者，以独知之体常知故也。亦如镜体常明，虽有纤尘，不能掩也。夫是乃为剥复真工夫。大抵独知之体若能下承担，常用剥复之功，俾之觌体见面，则自无如许层数、如许疑扰矣。","title":"衡庐精舍藏稿","dynasty":"明","author":"胡直","canon":"02儒藏-0370部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"太上靈寶芝草品經名太上靈寶芝草品撰人不詳約出於南北朝或隋唐靈寶經目著錄未出一卷底本出處正統道藏正一部太上靈寶芝草品竊以延命之術本因餌藥長生鴻寶宛祕之書論云仙人使鬼是以廣成子居崆峒山上示道治而授軒轅赤松子昇崑崙宮服水玉而教炎帝仍隨風雨上下究察機祥遊歷名山顧觀草木闡驗幽昧","output":"太上靈寶芝草品經名：太上靈寶芝草品。撰人不詳，約出於南北朝或隋唐。靈寶經目著錄未出。一卷。底本出處：《正統道藏》正一部。太上靈寶芝草品竊以延命之術，本因餌藥長生。鴻寶宛祕之書論云：仙人使鬼。是以廣成子居崆峒山上，示道治而授軒轅。赤松子昇崑崙宮，服水玉而教炎帝。仍隨風雨上下，究察機祥，遊歷名山，顧觀草木，闡驗幽昧。","title":"正统道藏正一部-太上灵宝芝草品--","dynasty":"","author":"","canon":"03道藏-1689部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"芝英一作精形品萬端實難辨別故畫圖記著狀貼傳請撾尋求得臻仙路耶青玉芝生於揚州山其味甘酸服之十二萬歲王子喬食仙矣蒼虎守之依圖取服有四重第二重有二枝蓋莖並皆青也赤玉芝一作子食芝生於郁州山狀如此其味苦赤松子食之得仙赤虎赤魚守之依圖取服莖蓋赤有二重下重有二小芝上重二小芝並有蓋","output":"芝英一作精形品萬端，實難辨別，故畫圖記，著狀貼傳，請撾尋求，得臻仙路耶。青玉芝，生於揚州山。其味甘酸，服之十二萬歲。王子喬食，仙矣。蒼虎守之。依圖取服，有四重，第二重有二枝，蓋莖並皆青也。赤玉芝，一作子食芝。生於郁州山，狀如此，其味苦。赤松子食之，得仙。赤虎、赤魚守之。依圖取服，莖蓋赤，有二重，下重有二小芝，上重二小芝，並有蓋。","title":"正统道藏正一部-太上灵宝芝草品--","dynasty":"","author":"","canon":"03道藏-1689部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"黃玉芝生於蓬萊山其色黃辛東王父食之壽九萬歲仙矣黃虎黃魚守之三重下重有三枝一有生九蓋蓋莖並黃也白玉芝生於方丈山中其味辛白蓋四重下一重上有二枚生並有三枚生上重或生大石之上黃沙之中腐木之根高樹之下名山之陰得而食之仙矣白虎守之黑玉芝生於龜山之中其味甘酸","output":"黃玉芝，生於蓬萊山，其色黃，辛。東王父食之，壽九萬歲，仙矣。黃虎、黃魚守之。三重，下重有三枝，一有生九蓋。蓋莖並黃也。白玉芝，生於方丈山中，其味辛白，蓋四重，下一重上，有二枚生，並有三枚生上重，或生大石之上、黃沙之中、腐木之根、高樹之下、名山之陰。得而食之，仙矣。白虎守之。黑玉芝，生於龜山之中，其味甘酸。","title":"正统道藏正一部-太上灵宝芝草品--","dynasty":"","author":"","canon":"03道藏-1689部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"鮮于子食之得仙矣傍有黑虎守之其狀如此上有二小枝重生其色黑有四重莖蓋並赤五帝玉芝生於嵩高名山中有五色及五變五行四時有味以四時取服之為萬年仙矣有三重下二重二枝相對青帝玉芝生於名山之中大樹之下黃雲覆之青蓋赤裏其莖白其味酸春甲乙日取食之令人不老仙矣","output":"鮮于子食之，得仙矣。傍有黑虎守之，其狀如此。上有二小枝重生，其色黑，有四重，莖蓋並赤。五帝玉芝，生於嵩高名山中，有五色及五變五行，四時有味，以四時取服之，為萬年仙矣。有三重，下二重二枝相對。青帝玉芝，生於名山之中大樹之下，黃雲覆之，青蓋、赤裏，其莖白，其味酸。春甲乙日取食之，令人不老仙矣。","title":"正统道藏正一部-太上灵宝芝草品--","dynasty":"","author":"","canon":"03道藏-1689部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"赤帝玉芝生於名山之陽赤蓋黃裹白莖上有赤雲其味甘苦夏採食之令人得四千年仙矣黃帝玉芝生於名山之上上有五色雲黃蓋白莖其味甘苦食之令人不驚恐長生三萬年得仙矣白帝玉芝生於名山之陽重石之間白蓋青莖裏黑其味甘食之令人得三千年仙矣黑帝玉芝生於名山之陰大谷之中黑雲覆之","output":"赤帝玉芝，生於名山之陽，赤蓋、黃裹、白莖。上有赤雲，其味甘苦。夏採食之，令人得四千年仙矣。黃帝玉芝，生於名山之上，上有五色雲。黃蓋、白莖其味甘苦，食之令人不驚恐，長生三萬年，得仙矣。白帝玉芝，生於名山之陽重石之間，白蓋、青莖、裏黑，其味甘。食之令人得三千年仙矣。黑帝玉芝，生於名山之陰大谷之中，黑雲覆之。","title":"正统道藏正一部-太上灵宝芝草品--","dynasty":"","author":"","canon":"03道藏-1689部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"黑蓋青裏黃莖其味甘酸冬間採食之今人不老得仙矣東方芝生於名山之陽大谷中青赤裏二重白蓋青莖其味酸食之延年十萬歲仙矣南方芝生於名山之陽赤色赤蓋赤莖有三枝其味苦用竹刀採之陰乾百日食之如錢得三萬歲仙矣中央芝生於名山之陰白蓋黃莖裏黑枝如一莖蓋二枝要半上屈頭垂如懸蓋","output":"黑蓋、青裏、黃莖，其味甘酸。冬間採食之，今人不老，得仙矣。東方芝，生於名山之陽大谷中，青赤裏，二重白蓋，青莖，其味酸。食之延年，十萬歲仙矣。南方芝，生於名山之陽，赤色、赤蓋，赤莖，有三枝，其味苦。用竹刀採之，陰乾百日，食之如錢，得三萬歲仙矣。中央芝，生於名山之陰，白蓋，黃莖，裏黑，枝如一莖蓋，二枝要半，上屈頭，垂如懸蓋。","title":"正统道藏正一部-太上灵宝芝草品--","dynasty":"","author":"","canon":"03道藏-1689部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"傍有黃羊捍守之用木刀採食之仙矣西方芝生於名山之陰白蓋黑裏青莖有三枝俱生其味甘辛食之萬年仙矣北方芝生於名山之陰黑蓋莖三枝並生其味甘美食之仙矣入水不溺不老得八萬年有黑牛守之石臼芝生於少室山上有赤雲兩邊黃虎守之蓋赤黑莖與石玉芝相對生取之當齋戒沐浴三十日雄雞過轉鳴自稱天齋將軍使者彩衣冠帶玄服","output":"傍有黃羊捍守之。用木刀採食之，仙矣。西方芝，生於名山之陰，白蓋、黑裏、青莖，有三枝俱生，其味甘辛，食之萬年仙矣。北方芝，生於名山之陰，黑蓋，莖三枝並生。其味甘美，食之仙矣。入水不溺，不老，得八萬年。有黑牛守之。石臼芝，生於少室山上，有赤雲，兩邊黃虎守之。蓋赤、黑莖，與石玉芝相對生。取之當齋戒沐浴三十日，雄雞過轉鳴，自稱天齋將軍，使者彩衣，冠帶玄服。","title":"正统道藏正一部-太上灵宝芝草品--","dynasty":"","author":"","canon":"03道藏-1689部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"往取食之一合六十萬歲一作十六生大石之間其味甘酸下根四方高三尺木神芝生於嵩高山之陰黃蓋黑裏上有赤雲及朱雀守之以六月戊己辰日採而食之得九千歲令人仙矣狀如四方石有一坦者鬼菌芝生於名山之陰白蓋狀如甑二鬼守之見人即滅以夜採之陰乾百日食如刀圭所向盡服織女服之仙昇天矣","output":"往取食之一合，六十萬歲。一作十六。生大石之間，其味甘酸，下根四方，高三尺。木神芝，生於嵩高山之陰，黃蓋，黑裏，上有赤雲及朱雀守之。以六月戊己辰日，採而食之，得九千歲，令人仙矣。狀如四方石，有一坦者。鬼菌芝，生於名山之陰，白蓋，狀如甑，二鬼守之，見人即滅。以夜採之，陰乾百日，食如刀圭，所向盡服。織女服之，仙昇天矣。","title":"正统道藏正一部-太上灵宝芝草品--","dynasty":"","author":"","canon":"03道藏-1689部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"人威芝生於嵩高少室太室之山狀如人赤色戴蓋乍黃乍赤味甘食之令人不老服之十萬年仙矣金精芝生於華山白蓋莖上有白雲狀如雀雞其味甘辛十月壬日採之陰乾百日食之八千歲韓眾食之仙矣黃芝生於黃土山黃蓋三重其味甘食之與天地等一莖色白生金芝生於名山之陽白蓋赤裏赤莖","output":"人威芝，生於嵩高少室太室之山。狀如人，赤色、戴蓋，乍黃乍赤，味甘。食之，令人不老，服之十萬年仙矣。金精芝，生於華山，白蓋，莖上有白雲，狀如雀雞。其味甘辛。十月壬日採之，陰乾百日，食之八千歲。韓眾食之仙矣。黃芝，生於黃土山，黃蓋三重，其味甘。食之與天地等。一莖色白。生金芝，生於名山之陽，白蓋、赤裏、赤莖。","title":"正统道藏正一部-太上灵宝芝草品--","dynasty":"","author":"","canon":"03道藏-1689部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"春夏採之陰乾百日食之一合陰病除增年也龜威芝生於常山深淵之中其色青黑龜文蓋青白裹莖黑味酸苦採而食之為萬歲仙矣龍威芝生於太山之陰青莖紫蓋白裏其文似龍蛇其味甘酸春採食之令人十六萬年仙矣鳥威芝生於南嶽丘山之陰赤蓋黑莖其味酸食之令人身輕不老萬歲仙矣火精芝生於霍山之陰赤蓋黃裏黃莖","output":"春夏採之，陰乾百日，食之一合，陰病除，增年也。龜威芝，生於常山深淵之中，其色青黑，龜文蓋，青白裹，莖黑，味酸苦。採而食之，為萬歲仙矣。龍威芝，生於太山之陰，青莖、紫蓋、白裏，其文似龍蛇，其味甘酸。春採食之，令人十六萬年仙矣。鳥威芝，生於南嶽丘山之陰，赤蓋、黑莖，其味酸。食之令人身輕，不老萬歲仙矣。火精芝，生於霍山之陰，赤蓋、黃裏、黃莖。","title":"正统道藏正一部-太上灵宝芝草品--","dynasty":"","author":"","canon":"03道藏-1689部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"上有赤雲似鳥雞之形其味甘五月丙午日採之九千年仙矣火錫芝生於名山之陽大樹之傍色赤如火青莖赤蓋炎起五枝似火其味甘苦夏採而食之延年得仙矣赤松子芝生於垸山有千歲松樹者生於其間狀似木人形採之陰乾百日食之與天地等仙矣木精芝生於名山之中冬即木本如紡車捃拾採揀無時","output":"上有赤雲，似鳥雞之形，其味甘。五月丙午日採之，九千年仙矣。火錫芝，生於名山之陽大樹之傍，色赤如火，青莖、赤蓋，炎起五枝似火，其味甘苦。夏採而食之，延年得仙矣。赤松子芝，生於垸山，有千歲松樹者，生於其間，狀似木人形。採之，陰乾百日，食之，與天地等仙矣。木精芝，生於名山之中，冬即木本如紡車，捃拾採揀無時。","title":"正统道藏正一部-太上灵宝芝草品--","dynasty":"","author":"","canon":"03道藏-1689部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"其色白其味甘苦食之令人身輕仙矣無蓋似叉莖赤木神芝生於齊泰山山名曰東岳青蓋赤裹赤莖上有青雲如雞之狀以壬日採而貪之千萬歲仙矣天目芝生於名山之陽其色青莖半有二枝上如曲蓋赤覆大蓋上竹刀採之陰乾百日食之五萬年仙矣有黑雲覆之天心芝生於名山之陽夾石之上青蓋赤莖其味酸","output":"其色白，其味甘苦。食之令人身輕仙矣。無蓋似叉，莖赤。木神芝，生於齊泰山，山名曰東岳，青蓋、赤裹、赤莖，上有青雲如雞之狀。以壬日採而貪之，千萬歲仙矣。天目芝，生於名山之陽，其色青，莖半有二枝，上如曲蓋，赤，覆大蓋上。竹刀採之，陰乾百日，食之，五萬年仙矣，有黑雲覆之。天心芝，生於名山之陽夾石之上，青蓋、赤莖，其味酸。","title":"正统道藏正一部-太上灵宝芝草品--","dynasty":"","author":"","canon":"03道藏-1689部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"以竹刀採之陰乾百日食如一爪甲成三千年仙矣上有赤雲下有白羊守之白英芝生於太山之陽青色青五莖枝相對甘美食之萬歲仙矣水神芝生於恒山黑蓋青莖上有黑雲如馬形採食之六千歲仙矣土芝生於名山之陽大澤之中白蓋如甆味辛苦食之不寒不熱夏採服之仙矣望玉芝生於名山之陰岡闕中黃蓋赤莖味甘","output":"以竹刀採之，陰乾百日，食如一爪甲，成三千年仙矣。上有赤雲，下有白羊守之。白英芝，生於太山之陽，青色、青，五莖枝相對。甘美，食之，萬歲仙矣。水神芝，生於恒山，黑蓋，青莖，上有黑雲如馬形。採食之，六千歲仙矣。土芝，生於名山之陽大澤之中，白蓋，如甆，味辛苦。食之不寒不熱，夏採服之，仙矣。望玉芝，生於名山之陰岡闕中，黃蓋，赤莖，味甘。","title":"正统道藏正一部-太上灵宝芝草品--","dynasty":"","author":"","canon":"03道藏-1689部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"食之令人二千年仙矣下有三莖並生蓋青莖赤上有二莖黃蓋赤莖木文芝生於名山之中上青下裏黃味甘酸春採食之七百年不老仙矣銅芝生於名山之陰源泉深谷之中反如甑色青黃赤味辛苦食一合長生仙矣天絳芝生於陵谷黑蓋赤裹赤莖味甘小辛食之令人不寒不熱六千年仙矣茯苓芝以冬至日生兔絲下狀似牛蹄黑色味甘","output":"食之令人二千年仙矣。下有三莖並生，蓋青，莖赤。上有二莖，黃蓋，赤莖。木文芝，生於名山之中，上青，下裏黃，味甘酸。春採食之，七百年不老仙矣。銅芝，生於名山之陰源泉深谷之中，反如甑，色青黃赤，味辛苦。食一合，長生仙矣。天絳芝，生於陵谷，黑蓋，赤裹，赤莖，味甘小辛。食之令人不寒不熱，六千年仙矣。茯苓芝，以冬至日生兔絲下，狀似牛蹄，黑色，味甘。","title":"正统道藏正一部-太上灵宝芝草品--","dynasty":"","author":"","canon":"03道藏-1689部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"食之令人千里外見物壽萬年仙矣北方芝生於土山狀如蛇赤色白裏味甘酸食之令人不老二萬年仙矣木菌芝生於名山之陰谷中樹木上生木三節色青味甘辛食之萬年仙矣風精芝生於名山之中青蓋莖三枝並生味甘銅刀採食之萬年仙矣靈精芝生於名山之陰赤蓋二重紫莖食之二萬年仙矣","output":"食之令人千里外見物，壽萬年仙矣。北方芝，生於土山。狀如蛇，赤色、白裏，味甘酸。食之令人不老二萬年仙矣。木菌芝，生於名山之陰谷中樹木上，生木三節，色青，味甘辛。食之萬年仙矣。風精芝，生於名山之中。青蓋，莖三枝並生，味甘。銅刀採食之，萬年仙矣。靈精芝，生於名山之陰。赤蓋，二重紫莖。食之二萬年仙矣。","title":"正统道藏正一部-太上灵宝芝草品--","dynasty":"","author":"","canon":"03道藏-1689部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"上有蒼赭雲守之鳥文芝白蓋黑莖裏有文長六尺厚四寸味甘食之四萬歲矣玉菌芝生於名山之陽仲夏季夏採之陰乾百日食之十萬年仙矣倣夜精芝樣面赤下黃白朱莖赤蓋反上生晝精芝秋生於名山之陽赤色二枝並生以木刀採之陰乾百日食之一合令人三萬歲莖蓋並赤夜精芝生於名山之陰","output":"上有蒼赭雲守之。鳥文芝，白蓋，黑莖，裏有文長六尺，厚四寸。味甘。食之四萬歲矣。玉菌芝，生於名山之陽。仲夏、季夏採之，陰乾百日，食之十萬年仙矣。倣夜精芝樣，面赤，下黃白，朱莖，赤蓋，反上生。晝精芝，秋生於名山之陽。赤色，二枝並生。以木刀採之，陰乾百日，食之一合，令人三萬歲。莖蓋並赤。夜精芝，生於名山之陰。","title":"正统道藏正一部-太上灵宝芝草品--","dynasty":"","author":"","canon":"03道藏-1689部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"青益青莖味酸蓋反仰向外有露飲之令人三萬歲白玉芝生於太山谷中葉青下赤每邊三重赤莖採而食之八萬歲矣朝精芝夏生白色無蓋如方石味苦銅刀採之陰乾百日食之萬年仙矣上有二人守之春精芝青赤色反蓋有角上有二子下垂味苦銅刀採之無間多少食之三萬歲有五色雲覆之土菌芝五色乍黃乍青乍赤乍白乍黑上有三枝有子","output":"青益、青莖、味酸，蓋反仰向外，有露，飲之令人三萬歲。白玉芝，生於太山谷中，葉青，下赤，每邊三重赤莖。採而食之，八萬歲矣。朝精芝，夏生。白色、無蓋，如方石，味苦。銅刀採之，陰乾百日，食之萬年仙矣。上有二人守之。春精芝，青赤色，反蓋，有角，上有二子下垂，味苦。銅刀採之，無間多少，食之三萬歲。有五色雲覆之。土菌芝，五色，乍黃、乍青、乍赤、乍白、乍黑，上有三枝，有子。","title":"正统道藏正一部-太上灵宝芝草品--","dynasty":"","author":"","canon":"03道藏-1689部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"食之延年仙矣木菌黃芝生於大石中葉廣二寸長一尺青色三葉並生下如方石冬夏生味甘美食之不老仙矣夏精芝生於名山之中赤色蓋二子如珠蓋中生味甘竹刀採之陰乾百日食之四萬年仙矣秋精芝生於坎陷中旁多有香草黃蓋赤裏三枝並曲生頭垂下青莖食之萬歲白雲芝有五色圓如鼓上有六子赤色","output":"食之，延年仙矣。木菌黃芝，生於大石中。葉廣二寸，長一尺，青色，三葉並生，下如方石。冬夏生，味甘美，食之不老仙矣。夏精芝，生於名山之中。赤色蓋，二子如珠，蓋中生，味甘。竹刀採之，陰乾百日，食之四萬年仙矣。秋精芝，生於坎陷中，旁多有香草，黃蓋，赤裏，三枝並曲生，頭垂下，青莖。食之，萬歲。白雲芝，有五色圓如鼓，上有六子，赤色。","title":"正统道藏正一部-太上灵宝芝草品--","dynasty":"","author":"","canon":"03道藏-1689部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"莖亦赤色味酸食之萬年仙矣左神芝黑蓋反向天白莖有女人守之飲中露二千年生於名山之中右神芝生於名山青蓋白莖三枝骨刀採之陰乾百日食如瓜甲許壽萬年下有白鹿守之木祿芝青色有支文生於名山味甘食之萬歲上有五莖青蓋石菌芝生於名山夜則有光夏午日採取中央赤者食之萬年仙矣","output":"莖亦赤色，味酸。食之萬年仙矣。左神芝，黑蓋，反向天，白莖，有女人守之。飲中露，二千年。生於名山之中。右神芝，生於名山。青蓋，白莖，三枝。骨刀採之，陰乾百日，食如瓜甲許，壽萬年。下有白鹿守之。木祿芝，青色，有支文，生於名山，味甘。食之萬歲。上有五莖，青蓋。石菌芝，生於名山。夜則有光。夏午日採取中央赤者食之，萬年仙矣。","title":"正统道藏正一部-太上灵宝芝草品--","dynasty":"","author":"","canon":"03道藏-1689部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"白莖頭中似蓮樣赤圭芝生於名山白蓋裏有紋青莖味辛食之不老二百神明從仙矣鐵精芝秋生紫蓋黃裏五枝味甘銅刀採之食如木耳許壽三千年仙矣上有五色雲覆之柯精芝生於名山之陰白蓋白莖木刀採之陰乾百日食之如豆大萬歲仙矣中央黃者可食土菌芝生於名山青蓋白莖食之萬年仙矣","output":"白莖，頭中似蓮樣。赤圭芝，生於名山。白蓋，裏有紋，青莖，味辛。食之不老，二百神明從仙矣。鐵精芝，秋生。紫蓋，黃裏，五枝味甘。銅刀採之，食如木耳許，壽三千年仙矣。上有五色雲覆之。柯精芝，生於名山之陰。白蓋，白莖，木刀採之，陰乾百日，食之如豆大，萬歲仙矣。中央黃者可食。土菌芝，生於名山。青蓋，白莖，食之萬年仙矣。","title":"正统道藏正一部-太上灵宝芝草品--","dynasty":"","author":"","canon":"03道藏-1689部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"大正新修大藏經第冊順中論順中論義入大般若波羅蜜經初品法門翻譯之記諸國語言中天音正彼言那伽夷離淳那此雲龍勝名味皆足上世德人言龍樹者片合一廂未是全當龍勝菩薩通法之師依大般若而造中論眾典於義包而不悉大乘論師名阿僧佉解未解處別為此部魏尚書令儀同高公國上賓瞿曇流支","output":"大正新修大藏經第冊順中論順中論義入大般若波羅蜜經初品法門翻譯之記諸國語言。中天音正。彼言那伽夷離淳那。此雲龍勝。名味皆足。上世德人。言龍樹者。片合一廂。未是全當。龍勝菩薩通法之師。依大般若。而造中論眾典。於義包而不悉。大乘論師。名阿僧佉。解未解處。別為此部。魏尚書令儀同高公國上賓瞿曇流支。","title":"順中論義入大般若波羅蜜經初品法門 (2卷)〖 元魏 瞿曇般若流支譯〗","dynasty":"","author":"","canon":"04佛藏-5678部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"在第供養正通佛法對釋曇林出斯義論武定元年歲次癸亥八月十日揮辭丙寅凡有一萬三千七百二十七字順中論義入大般若波羅蜜經初品法門捲上龍勝菩薩造無著菩薩釋元魏婆羅門瞿曇般若流支譯歸命一切智不滅亦不生不斷亦不常不一不異義不來亦不去佛已說因緣斷諸戲論法故我稽首禮說法師中勝如是論偈","output":"在第供養。正通佛法。對釋曇林。出斯義論。武定元年歲次癸亥八月十日揮辭丙寅凡有一萬三千七百二十七字。順中論義入大般若波羅蜜經初品法門捲上龍勝菩薩造無著菩薩釋元魏婆羅門瞿曇般若流支譯歸命一切智。不滅亦不生不斷亦不常不一不異義不來亦不去佛已說因緣斷諸戲論法故我稽首禮說法師中勝如是論偈。","title":"順中論義入大般若波羅蜜經初品法門 (2卷)〖 元魏 瞿曇般若流支譯〗","dynasty":"","author":"","canon":"04佛藏-5678部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"是論根本盡攝彼論我今更解彼復有義如是如是如彼義說如是如是斷諸眾生喜樂取著如是如是隨義造論無有次第問曰汝說此論義無次第或有次第何意因緣而說義論如所依法如是造論答曰此如是義世尊已於大經中說言憍屍迦於未來世若善男子若善女人隨自意解為他說此般若波羅蜜","output":"是論根本。盡攝彼論我今更解。彼復有義。如是如是。如彼義說。如是如是。斷諸眾生喜樂取著如是如是。隨義造論。無有次第。問曰。汝說此論。義無次第。或有次第。何意因緣。而說義論。如所依法。如是造論。答曰。此如是義。世尊已於大經中說言。憍屍迦。於未來世。若善男子。若善女人。隨自意解。為他說此般若波羅蜜。","title":"順中論義入大般若波羅蜜經初品法門 (2卷)〖 元魏 瞿曇般若流支譯〗","dynasty":"","author":"","canon":"04佛藏-5678部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"彼人唯說相似般若波羅蜜非說真實般若波羅蜜帝釋王言世尊何者是實般若波羅蜜而言相似非實般若波羅蜜佛言憍屍迦彼人當說色無常乃至說識無常如是說苦無我不寂靜空無相無願如是乃至說一切智彼如是人不知方便有所得故如是應知帝釋王言世尊何者是實般若波羅蜜佛言憍屍迦","output":"彼人唯說相似般若波羅蜜。非說真實般若波羅蜜。帝釋王言。世尊。何者是實般若波羅蜜。而言相似非實般若波羅蜜。佛言。憍屍迦。彼人當說色無常。乃至說識無常。如是說苦無我不寂靜空無相無願。如是乃至說一切智。彼如是人。不知方便。有所得故。如是應知。帝釋王言。世尊。何者是實般若波羅蜜。佛言。憍屍迦。","title":"順中論義入大般若波羅蜜經初品法門 (2卷)〖 元魏 瞿曇般若流支譯〗","dynasty":"","author":"","canon":"04佛藏-5678部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"尚無有色何處當有常與無常如是乃至無一切智何處復有常與無常如是等故又言憍屍迦若善男子若善女人如是教他修行般若波羅蜜而說般若波羅蜜作如是言善男子來修行般若波羅蜜汝善男子乃至無有少法可捨汝心勿於少法中住何以故如是般若波羅蜜中無有正法若過法者是則無法","output":"尚無有色。何處當有常與無常。如是乃至無一切智。何處復有常與無常。如是等故。又言。憍屍迦。若善男子。若善女人。如是教他修行般若波羅蜜。而說般若波羅蜜。作如是言。善男子。來修行般若波羅蜜。汝善男子。乃至無有少法可捨。汝心勿於少法中住。何以故。如是般若波羅蜜中。無有正法。若過法者。是則無法。","title":"順中論義入大般若波羅蜜經初品法門 (2卷)〖 元魏 瞿曇般若流支譯〗","dynasty":"","author":"","canon":"04佛藏-5678部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"於何處住何以故憍屍迦如一切法自體性空若其彼法自體空者彼法無體若無體者是名般若波羅蜜若是般若波羅蜜者彼無少法可取可捨若生若滅若斷若常若一義若異義若來若去此是真實般若波羅蜜依彼因緣故造此論我如是知般若波羅蜜此方便故我今解釋所謂入中論門彼善男子善女人言","output":"於何處住。何以故。憍屍迦。如一切法自體性空。若其彼法自體空者。彼法無體。若無體者。是名般若波羅蜜。若是般若波羅蜜者。彼無少法可取可捨。若生若滅。若斷若常。若一義。若異義。若來若去。此是真實般若波羅蜜。依彼因緣故造此論。我如是知般若波羅蜜。此方便故。我今解釋。所謂入中論門。彼善男子。善女人言。","title":"順中論義入大般若波羅蜜經初品法門 (2卷)〖 元魏 瞿曇般若流支譯〗","dynasty":"","author":"","canon":"04佛藏-5678部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"我知色無常乃至識無常苦無我等以此因緣故是相似般若波羅蜜非是真實般若波羅蜜問曰若說色空無相無願云何此法唯是相似非實般若波羅蜜耶此三解脫世尊所說非有為故云何彼空亦相似耶答曰以取著故問曰取著何法答曰於色取著於空取著若有取著云何得是般若波羅蜜此取著者","output":"我知色無常。乃至識無常苦無我等。以此因緣故。是相似般若波羅蜜。非是真實般若波羅蜜。問曰。若說色空無相無願。云何此法唯是相似。非實般若波羅蜜耶。此三解脫世尊所說。非有為故。云何彼空亦相似耶。答曰。以取著故。問曰。取著何法。答曰。於色取著。於空取著。若有取著。云何得是般若波羅蜜。此取著者。","title":"順中論義入大般若波羅蜜經初品法門 (2卷)〖 元魏 瞿曇般若流支譯〗","dynasty":"","author":"","canon":"04佛藏-5678部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"豈非是見一切諸見皆因如來說空故斷又復何人即見彼空彼人復以何法對治唯無二際是則能除無二際故名為非際是故如來已為迦葉如是說言一切諸見見空得出若人取空於空生見我不能救以此義故師說偈言空對一切見是如來所說於空生見者彼則無對治又復餘師名羅睺羅跋陀羅言","output":"豈非是見。一切諸見。皆因如來說空故斷。又復何人即見彼空。彼人復以何法對治。唯無二際。是則能除。無二際故。名為非際。是故如來已為迦葉。如是說言。一切諸見。見空得出。若人取空。於空生見。我不能救。以此義故。師說偈言。空對一切見是如來所說於空生見者彼則無對治又復餘師名羅睺羅跋陀羅言。","title":"順中論義入大般若波羅蜜經初品法門 (2卷)〖 元魏 瞿曇般若流支譯〗","dynasty":"","author":"","canon":"04佛藏-5678部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"一切見對治如來說空是不愛空不著著空空亦物不愛空不空此二非不愛無能壞佛語佛語處處遍又復經中佛說偈言夫人不正見少智故取空如捉蛇不堅如咒不善成諸如是等取著於色取着色體或分別空分別不空彼如是色畢竟無物云何當有空與不空又如彼色一切諸法皆亦如是如佛世尊如是說言","output":"一切見對治如來說空是不愛空不著著空空亦物不愛空不空此二非不愛無能壞佛語佛語處處遍又復經中佛說偈言。夫人不正見少智故取空如捉蛇不堅如咒不善成諸如是等。取著於色。取着色體。或分別空。分別不空。彼如是色。畢竟無物。云何當有空與不空。又如彼色。一切諸法皆亦如是。如佛世尊如是說言。","title":"順中論義入大般若波羅蜜經初品法門 (2卷)〖 元魏 瞿曇般若流支譯〗","dynasty":"","author":"","canon":"04佛藏-5678部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"如不異色別更有空亦不異空別更有色如色於空空於色義亦復如是如是等故又復經中佛言迦葉若有何人見法不空如是之人法亦是空空亦是法又佛說言所言空者空自體空所言色者色自體空若有少法而不空者彼則有空一切諸法皆無自體何處當有空與不空依此義故有偈說言若法有不空空亦得言有無有法不空依何法說空我依此知","output":"如不異色。別更有空。亦不異空。別更有色。如色於空。空於色義。亦復如是。如是等故。又復經中佛言。迦葉。若有何人。見法不空。如是之人。法亦是空。空亦是法。又佛說言。所言空者。空自體空。所言色者。色自體空。若有少法而不空者。彼則有空。一切諸法皆無自體。何處當有空與不空。依此義故。有偈說言。若法有不空空亦得言有無有法不空依何法說空我依此知。","title":"順中論義入大般若波羅蜜經初品法門 (2卷)〖 元魏 瞿曇般若流支譯〗","dynasty":"","author":"","canon":"04佛藏-5678部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"以取著故相似義成問曰若師如是以此方便解釋般若波羅蜜義以何義故先造中論名為造作而非是經答曰若人愚癡非是黠慧彼人起心如是分別毀呰諸經謂經不熟唯論是實餘法無論為彼人故此有偈言伐煩惱怨盡救有救惡道如來有伐救此二餘法無此偈非唯直是根本亦以讚歎供養如來","output":"以取著故。相似義成。問曰。若師如是。以此方便。解釋般若波羅蜜義。以何義故。先造中論。名為造作。而非是經。答曰。若人愚癡。非是黠慧。彼人起心。如是分別。毀呰諸經。謂經不熟。唯論是實。餘法無論。為彼人故。此有偈言。伐煩惱怨盡救有救惡道如來有伐救此二餘法無此偈非唯直是根本。亦以讚歎供養如來。","title":"順中論義入大般若波羅蜜經初品法門 (2卷)〖 元魏 瞿曇般若流支譯〗","dynasty":"","author":"","canon":"04佛藏-5678部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"亦斷一切戲論分別諸取著等故說此偈問曰云何答曰有無量種供養如來以如來有無量功德今且略說三種供養一者隨法順行供養二者資財奉施供養三者自身禮拜供養此初隨法順行供養供養中勝以此偈法供養如來供養中勝非物供養問曰此說何人供養如來答曰若人通達不生際者又復有說言","output":"亦斷一切戲論。分別諸取著等故說此偈。問曰。云何。答曰。有無量種供養如來。以如來有無量功德。今且略說三種供養。一者隨法順行供養。二者資財奉施供養。三者自身禮拜供養。此初隨法順行供養。供養中勝。以此偈法。供養如來。供養中勝。非物供養。問曰。此說何人供養如來。答曰。若人通達不生際者。又復有說言。","title":"順中論義入大般若波羅蜜經初品法門 (2卷)〖 元魏 瞿曇般若流支譯〗","dynasty":"","author":"","canon":"04佛藏-5678部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"須菩提於先禮我論師如是以此偈法供養如來問曰供養世尊第一上吉是故論初應法供養謂此偈法如說能斷一切取著戲論等者今應當說答曰汝聽我今為說善意思念言戲論者所謂取著有得有物二及不實取諸相等是戲弄法故名戲論彼今略說所謂取體若取非體取體非體或取非體非非體等","output":"須菩提於先禮我。論師如是。以此偈法供養如來。問曰。供養世尊。第一上吉。是故論初。應法供養。謂此偈法。如說能斷一切取著。戲論等者。今應當說。答曰。汝聽。我今為說。善意思念。言戲論者。所謂取著有得有物二。及不實取諸相等。是戲弄法。故名戲論。彼今略說。所謂取體。若取非體。取體非體。或取非體非非體等。","title":"順中論義入大般若波羅蜜經初品法門 (2卷)〖 元魏 瞿曇般若流支譯〗","dynasty":"","author":"","canon":"04佛藏-5678部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"此偈於彼一切皆斷問曰云何皆斷答曰偈言佛已說因緣斷諸戲論法故我稽首禮說法師中勝因緣生者皆是戲論問曰因緣生者云何戲論答曰因緣生者世尊已於小乘中說隨順次第得入法義亦以對治外道取法問曰云何對治答曰外道惡見彼有體見有斷常見如是樂著一切世界摩醯首羅時節微塵勝","output":"此偈於彼一切皆斷。問曰。云何皆斷。答曰。偈言。佛已說因緣斷諸戲論法故我稽首禮說法師中勝因緣生者。皆是戲論。問曰。因緣生者。云何戲論。答曰。因緣生者。世尊已於小乘中說。隨順次第得入法義。亦以對治外道取法。問曰。云何對治。答曰。外道惡見。彼有體見。有斷常見。如是樂著一切世界。摩醯首羅。時節微塵勝。","title":"順中論義入大般若波羅蜜經初品法門 (2卷)〖 元魏 瞿曇般若流支譯〗","dynasty":"","author":"","canon":"04佛藏-5678部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"及自性斷滅等生如是分別彼外道人如是分別則失因緣彼人如是樂戲論故名為惡見此之戲論是諸外道取著之法為斷此故世尊已說無明因緣而生於行無明滅故諸行滅等以如是故有世界生以如是故則世界滅非餘法故如是生滅問曰摩醯首羅時節微塵勝者自性及斷滅等此等因緣能生世界","output":"及自性斷滅等。生如是分別。彼外道人。如是分別。則失因緣。彼人如是樂戲論故。名為惡見。此之戲論。是諸外道取著之法。為斷此故。世尊已說。無明因緣而生於行。無明滅故。諸行滅等。以如是故。有世界生。以如是故。則世界滅。非餘法故。如是生滅。問曰。摩醯首羅。時節微塵勝者。自性及斷滅等。此等因緣。能生世界。","title":"順中論義入大般若波羅蜜經初品法門 (2卷)〖 元魏 瞿曇般若流支譯〗","dynasty":"","author":"","canon":"04佛藏-5678部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"滅世界者此諸因緣可是戲論若因緣生因緣滅者云何戲論答曰以取著故次第乃至取著涅槃如來亦遮何況不遮取著因緣外道之人取著體故失於善道行於惡道戲論不實問曰云何答曰摩醯首羅若作世界彼為是常為是無常為為他作不為他作彼為生已而有所作為是未生而有所作為有而作","output":"滅世界者。此諸因緣。可是戲論。若因緣生。因緣滅者。云何戲論。答曰。以取著故。次第乃至取著涅槃。如來亦遮。何況不遮取著因緣。外道之人。取著體故。失於善道。行於惡道。戲論不實。問曰。云何。答曰摩醯首羅。若作世界。彼為是常。為是無常。為為他作。不為他作。彼為生已。而有所作。為是未生。而有所作為有而作。","title":"順中論義入大般若波羅蜜經初品法門 (2卷)〖 元魏 瞿曇般若流支譯〗","dynasty":"","author":"","canon":"04佛藏-5678部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"為無而作彼如是等皆悉不然若作世界為常而作無常而作為為他作不為他作為生不生為有為無如是一切皆不相應無道理故問曰云何名為無道理耶答曰若是常法云何而得造作世界若是常法作世界者虛空亦應得作世界是事不可若是無常作世界者瓶等亦應造作世界若常無常作世界者","output":"為無而作。彼如是等。皆悉不然。若作世界。為常而作。無常而作。為為他作。不為他作。為生不生。為有為無。如是一切。皆不相應。無道理故。問曰。云何名為無道理耶。答曰。若是常法云何而得造作世界。若是常法作世界者。虛空亦應得作世界。是事不可。若是無常作世界者。瓶等亦應造作世界。若常無常。作世界者。","title":"順中論義入大般若波羅蜜經初品法門 (2卷)〖 元魏 瞿曇般若流支譯〗","dynasty":"","author":"","canon":"04佛藏-5678部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"虛空與瓶皆應得作是事不可若汝意謂常無常過離常無常更別有作作世界者是則無窮作世界作更復有作之所作故此復有過瓶亦應是作世界作是事不可若汝意謂此是過者則無作者而作世界此義不成問曰云何不成答曰無眾生故若無作者尚自非有況復有作如其無作得有造作是則無物","output":"虛空與瓶皆應得作。是事不可。若汝意謂。常無常過。離常無常。更別有作作世界者。是則無窮作世界作。更復有作之所作故。此復有過。瓶亦應是作世界作。是事不可。若汝意謂。此是過者。則無作者而作世界。此義不成。問曰。云何不成。答曰。無眾生故。若無作者。尚自非有。況復有作。如其無作。得有造作。是則無物。","title":"順中論義入大般若波羅蜜經初品法門 (2卷)〖 元魏 瞿曇般若流支譯〗","dynasty":"","author":"","canon":"04佛藏-5678部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"亦應得作若其得作兔角亦應作石女兒又亦應作虛空花鬘是事不可亦可作瓶而皆不作若已生者當知不得造作世界如瓶不作若未生者亦不得作如石女兒若是有者不作世界猶如其人若是無者不作世界猶如兔角此於世界常無常等不相似過又復如是摩醯首羅常無常等若是世界之因緣者","output":"亦應得作。若其得作。兔角亦應作石女兒。又亦應作虛空花鬘。是事不可。亦可作瓶而皆不作。若已生者。當知不得造作世界。如瓶不作。若未生者。亦不得作。如石女兒。若是有者。不作世界。猶如其人。若是無者。不作世界。猶如兔角。此於世界常無常等。不相似過。又復如是摩醯首羅常無常等。若是世界之因緣者。","title":"順中論義入大般若波羅蜜經初品法門 (2卷)〖 元魏 瞿曇般若流支譯〗","dynasty":"","author":"","canon":"04佛藏-5678部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"世間罪福亦是所作是事不可若如是者一切罪福則無果報然今現見世間罪福皆有果報又復勝等無物體故不作世界此義成就先已廣說以無因緣是故彼無若丈夫作丈夫不成自不成故不能成法若有丈夫可有轉行如勝是常無因緣故勝無轉行以是常故如丈夫覺丈夫無覺則常如勝若如是者","output":"世間罪福。亦是所作。是事不可。若如是者。一切罪福。則無果報。然今現見世間。罪福皆有果報。又復勝等。無物體故。不作世界。此義成就。先已廣說。以無因緣。是故彼無。若丈夫作丈夫不成。自不成故。不能成法。若有丈夫。可有轉行。如勝是常。無因緣故。勝無轉行。以是常故。如丈夫覺。丈夫無覺。則常如勝。若如是者。","title":"順中論義入大般若波羅蜜經初品法門 (2卷)〖 元魏 瞿曇般若流支譯〗","dynasty":"","author":"","canon":"04佛藏-5678部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"就正录弁言予与先生同受知于谦居简夫子始以文艺往来未识先生真面目先生不弃予屡以道德相规劝予初不能解先生讲论忘寝食后稍觉悟私以其说证之先贤语录不爽毫发因益喜闻其说先生尝曰人生本原如是而已濂溪令人寻孔颜乐处即此便是也嗣后从游日众先生掀揭底里指点修己治人之方体用寂感之妙久大无穷之旨私宣厥蕴","output":"就正录弁言予与先生，同受知于谦居简夫子。始以文艺往来，未识先生真面目。先生不弃予，屡以道德相规劝。予初不能解先生讲论，忘寝食，后稍觉悟。私以其说证之先贤语录，不爽毫发，因益喜闻其说。先生尝曰：“人生本原，如是而已，濂溪令人寻孔颜乐处，即此便是也。”嗣后从游日众，先生掀揭底里，指点修己治人之方，体用寂感之妙，久大无穷之旨，私宣厥蕴。","title":"就正录","dynasty":"明","author":"高攀龙","canon":"05子藏-1155部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"与同志诸友花晨月夕风雨晦明数十年无间方私幸不传之学得以弗坠奈同志诸友多散在四方阅几年先生竞弃吾党而逝矣所著有圣学原委便幼天壤旷观记语录质疑八篇诸书阐发圣贤奥义真濂洛关闽以后所罕见者余友黄子左臣一见欣然思有以广其传而诸书卷帙繁多急切不能尽付剞劂","output":"与同志诸友，花晨月夕，风雨晦明，数十年无间，方私幸不传之学，得以弗坠。奈同志诸友，多散在四方。阅几年，先生竞弃吾党而逝矣。所著，有圣学原委、便幼天壤、旷观记、语录质疑八篇。诸书阐发圣贤奥义，真濂洛关闽以后所罕见者。余友黄子左臣，一见欣然，思有以广其传。而诸书卷帙繁多，急切不能尽付剞劂。","title":"就正录","dynasty":"明","author":"高攀龙","canon":"05子藏-1155部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"黄子尤钦重者则就正录并与林奋千书二册遂授之梓因援笔而序之先生生平学问极博与人言历昼夜津津不倦原非二书所能尽然先生常谓人生宇宙不外形气灵三字但形为必敝之物形尽而气灭所谓真切我惟恃灵灵即太虚太虚无形即物以为形贯三才该方有阅历古今横塞宇宙以先生之道德文章经济使其得志居要职必能有所建立","output":"黄子尤钦重者，则“就正录”并与“林奋千书”二册，遂授之梓，因援笔而序之。先生生平学问极博，与人言历昼夜，津津不倦，原非二书所能尽。然先生常谓人生宇宙，不外形气灵三字，但形为必敝之物，形尽而气灭，所谓真切我，惟恃，灵，灵即太虚，太虚无形，即物以为形，贯三才，该方有，阅历古今，横塞宇宙，以先生之道德文章经济，使其得志，居要职，必能有所建立。","title":"就正录","dynasty":"明","author":"高攀龙","canon":"05子藏-1155部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"列清班必能有所阐明奈命与时违终老青衿且年仅五十有二徒以言论为吾党表率岂足以尽先生哉然其不朽者不在遇合穷通年算修迫也世之高位厚禄享有大年者多矣然生则赫赫一时尸骨未寒而姓名泯灭千百年后谁复知有某高位某大年者遭际可尝夭寿不测真不足为先生重轻也无富无贵无贫无践无寿无夭胥恃有此此处能惺惺者则为完人不能者非人矣","output":"列清班，必能有所阐明。奈命与时违，终老青衿，且年仅五十有二。徒以言论为吾党表率，岂足以尽先生哉！然其不朽者，不在遇合穷通，年算修迫也。世之高位厚禄，享有大年者多矣。然生则赫赫一时，尸骨未寒，而姓名泯灭，千百年后，谁复知有某高位，某大年者，遭际可尝，夭寿不测。真不足为先生重轻也。无富无贵，无贫无践，无寿无夭，胥恃有此，此处能惺惺者，则为完人，不能者非人矣。","title":"就正录","dynasty":"明","author":"高攀龙","canon":"05子藏-1155部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"古今圣贤豪杰直完得一人而已非于人有加也此先生立言大旨即千百万言亦不过发明此旨善读此二书者亦可以得先生之大旨矣先生讳世忱字葵心号约庵六合邑庠居邑西之龙山从游者因称龙山先生时康熙丁五十一月同学教弟袁綖拜序原序袁子武若大名豪杰士于今春三月间来游棠邑寓准提静舍","output":"古今圣贤豪杰，直完得一人而已，非于人有加也，此先生立言大旨。即千百万言，亦不过发明此旨。善读此二书者，亦可以得先生之大旨矣。先生讳世忱，字葵心，号约庵，六合邑庠，居邑西之龙山，从游者因称龙山先生，时康熙丁五十一月同学教弟袁綖拜序。原序袁子武若，大名豪杰士，于今春三月间，来游棠邑，寓准提静舍。","title":"就正录","dynasty":"明","author":"高攀龙","canon":"05子藏-1155部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"余友李子叔静识之交渐笃一日谓余曰有袁子者北方佳士曷往晤之余因叩其为人叔静曰其人谦而和爽而毅且时时以不昧自心为志余跃然曰是学问中人也于是即偕叔静往晤之且以生平管见就正谬蒙许可每日夕即造与谈袁子曰大丈夫居世番须有是大学问惜某目下琐琐不及尽请益奈何","output":"余友李子叔静识之，交渐笃一日，谓余曰：“有袁子者，北方佳士，曷往晤之。”余因叩其为人，叔静曰：“其人谦而和，爽而毅，且时时以不昧自心为志。”余跃然曰：“是学问中人也。”于是即偕叔静往晤之，且以生平管见就正。谬蒙许可，每日夕，即造与谈。袁子曰：“大丈夫居世—番，须有是大学问”。惜某目下琐琐，不及尽请益奈何。","title":"就正录","dynasty":"明","author":"高攀龙","canon":"05子藏-1155部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"余因反复请证袁子益喜曰俟某归得稍宁息即事此言十余日来余以午节返山中而袁子亦以羁族事不暇遂致睽隔方切怀思忽袁子告别于次日返里余低徊久之愧以无以赠且恨心期未尽表露而性命之计未尽发明恐辜千里同心之义也敢略举平日所见草述之以就正有道云时康熙戊午五月六峰弟陆世忱拜书","output":"余因反复请证。袁子益喜曰：“俟某归，得稍宁息，即事此言。”十余日来，余以午节返山中，而袁子亦以羁族事不暇，遂致睽隔。方切怀思，忽袁子告别，于次日返里。余低徊久之，愧以无以赠，且恨心期未尽表露，而性命之计，未尽发明，恐辜千里同心之义也。敢略举平日所见，草述之，以就正有道云。时康熙戊午五月六峰弟陆世忱拜书。","title":"就正录","dynasty":"明","author":"高攀龙","canon":"05子藏-1155部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"就正录学问之道无它求其放心而已矣此二句是盂氏指出千圣学诀吾人用功不在远求只在此处寻头脑便得若不能向心上做功夫徒在事物上寻讨气魄上支撑才识上用事到底存心曰求放心存即所以不放也归到心内非是要人遗却世务存心功夫正在世务内做出遗却世务并是异学不惟无可信人且当群起而攻之","output":"就正录学问之道无它，求其放心而已矣。此二句，是盂氏指出，千圣学诀。吾人用功，不在远求，只在此处寻头脑便得。若不能向心上做功夫，徒在事物上寻讨，气魄上支撑，才识上用事，到底存心，曰求放心，存即所以不放也。归到心内，非是要人遗却世务。存心功夫正在世务内做出，遗却世务，并是异学，不惟无可信，人且当群起而攻之。","title":"就正录","dynasty":"明","author":"高攀龙","canon":"05子藏-1155部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"吾人为学焉肯类是所谓归到心上者乃是以心为主事事物物行行止止无不长存此心譬之串子穿钱一条索俱在手中故曰一以贯之也自圣学不讲大道不明人都即事作心其下焉者无论即上焉者亦拘于格套往往做一二好事警行便以为尽进不知好事善行固是圣功然其所以好所以善处俱归自心反复揣度看他从何处起从何处出便知本心所在","output":"吾人为学，焉肯类是？所谓归到心上者，乃是以心为主。事事物物，行行止止，无不长存此心。譬之串子穿钱一条索，俱在手中，故曰一以贯之也。自圣学不讲，大道不明，人都即事作心，其下焉者无论，即上焉者，亦拘于格套，往往做一、二好事警行，便以为尽进。不知好事善行，固是圣功，然其所以好，所以善处，俱归自心，反复揣度，看他从何处起，从何处出，便知本心所在。","title":"就正录","dynasty":"明","author":"高攀龙","canon":"05子藏-1155部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"昔象山先生与杨慈湖论本心慈湖不识一日因慈湖断扇讼因谓之曰适见断扇讼是者知其为是非者知其为非即敬仲本心慈湖言下大悟可见为学不识本心终非善学所谓行不着习不察其弊若此故吾人今日为学先要体认此心认得明白然后可以下手今人无不自言有心其实不知心在何外他只将憧憧往来当做心","output":"昔象山先生与杨慈湖论本心，慈湖不识。一日，因慈湖断扇讼，因谓之曰：“适见断扇讼，是者知其为是，非者知其为非，即敬仲本心。”慈湖言下大悟。可见为学不识本心，终非善学。所谓行不着，习不察，其弊若此。故吾人今日为学。先要体认此心，认得明白，然后可以下手。今人无不自言有心，其实不知心在何外，他只将憧憧往来当做心。","title":"就正录","dynasty":"明","author":"高攀龙","canon":"05子藏-1155部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"殊不知此皆一切纷扰一切缘感一切意念若教他除去此等别认出一个真心来他便莫知所措天天下有一名必有一实今既名为心自有所以为心者在何得以纷扰缘感意念竟当做心会须体验寻讨识出心来方许有进步天下万物皆有形有迹唯心不可以形迹来无声不嗅空空荡荡向何处寻觅下手","output":"殊不知此皆一切纷扰，一切缘感，一切意念。若教他除去此等，别认出一个真心来，他便莫知所措。天天下有一名必有一实，今既名为心，自有所以为心者在。何得以纷扰缘感意念竟当做心。会须体验寻讨识出心来，方许有进步。天下万物皆有形有迹，唯心不可以形迹来。无声不嗅，空空荡荡，向何处寻觅下手？","title":"就正录","dynasty":"明","author":"高攀龙","canon":"05子藏-1155部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"会须悟出原故养出端倪方见人世间有如此大事凡平日发谋出虑无不是心然皆是心之运用不是真体直是点灵明乃为真心这点灵明寂而长照照而长寂不落色相不落声尘何处认他言语文字用不着拟议思维亦用不着惟宜默自会悟自有见时其法初于无事时正襟危坐不偏不倚将两目向里视定一意不走","output":"会须悟出原故，养出端倪，方见人世间有如此大事。凡平日发谋出虑，无不是心，然皆是心之运用，不是真体。直是—点灵明，乃为真心。这点灵明，寂而长照，照而长寂，不落色相，不落声尘。何处认他？言语文字用不着，拟议思维亦用不着，惟宜默自会悟，自有见时。其法，初于无事时，正襟危坐，不偏不倚，将两目向里视定，一意不走。","title":"就正录","dynasty":"明","author":"高攀龙","canon":"05子藏-1155部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"自觉心中灵灵醒醒上头全无一物却又似长有谓透切了当亦可作千古人手要诀勿得误过静坐时将神内敛将目内视中间必是纷纭起伏意念不停此却何以扫除然亦不必管他盖这些意念都是平时伪妄如何便能一时扫除才去一念又生一念东灭西生何时能已只要见个真心真心见时群妄自息","output":"自觉心中灵灵醒醒，上头全无一物，却又似长有谓透切了当，亦可作千古人手要诀，勿得误过。静坐时，将神内敛，将目内视，中间必是纷纭起伏，意念不停，此却何以扫除？然亦不必管他。盖这些意念都是平时伪妄，如何便能一时扫除，才去一念，又生一念，东灭西生，何时能已。只要见个真心，真心见时，群妄自息。","title":"就正录","dynasty":"明","author":"高攀龙","canon":"05子藏-1155部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"譬如真主人在堂豪奴悍婢岂敢妄肆奸欺果若有志求心岂真无可见心哉静坐时窥定此处须要看前一念过去后一念未来这个过去未来之间是名无念却向此一眼认定再莫放他便是真心所在求即求此养即养此学问即学问此前念已过后念未生此处不睹不闻无声不嗅便是心便是性便是命便是天","output":"譬如真主人在堂，豪奴悍婢，岂敢妄肆奸欺。果若有志求心，岂真无可见心哉。静坐时，窥定此处，须要看前一念过去，后一念未来，这个过去未来之间，是名无念，却向此一眼认定，再莫放他，便是真心所在。求即求此，养即养此，学问即学问此。前念已过，后念未生，此处不睹不闻，无声不嗅，便是心，便是性便是命，便是天。","title":"就正录","dynasty":"明","author":"高攀龙","canon":"05子藏-1155部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"所谓孔颜乐处千古不传之邈绪也但不可错认盖静坐中不以空然荡然者为是而以灵灵醒醒知此空然荡然者为是故昔人有以不睹不闻为本体戒慎恐惧为功夫阳明谓亦可以戒慎恐惧为本体不睹不闻为功夫微哉斯言亦可以识圣学之要矣初存此心最难十分着意方可才一懈便已驰去故曰损则存舍则亡","output":"所谓孔颜乐处，千古不传之邈绪也。但不可错认。盖静坐中，不以空然荡然者为是，而以灵灵醒醒知此空然荡然者为是。故昔人有以不睹不闻为本体，戒慎恐惧为功夫。阳明谓亦可以戒慎恐惧为本体，不睹不闻为功夫。微哉斯言，亦可以识圣学之要矣。初存此心最难，十分着意方可。才一懈，便已驰去，故曰损则存，舍则亡。","title":"就正录","dynasty":"明","author":"高攀龙","canon":"05子藏-1155部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"吾人识此须发一大狠照破前后将这个念头提定时刻莫忘先儒所谓如龙养珠如鸡伏卵如领婴儿入市一步一顾又谓如猫之捕鼠一眼看着他一耳听着他仅可谓善于形容学者果克如此行持即透露时不论资禀好丑也初入功夫虽是竭力慎守就是易起易灭此最要能接续为主但一念来复便用意提存一番咬定牙立定脚跟不使丝毫放失","output":"吾人识此，须发一大狠，照破前后，将这个念头提定，时刻莫忘。先儒所谓如龙养珠，如鸡伏卵，如领婴儿入市，一步一顾；又谓如猫之捕鼠，一眼看着他，一耳听着他，仅可谓善于形容。学者果克如此行持，即透露时，不论资禀好丑也。初入功夫，虽是竭力慎守，就是易起易灭，此最要能接续为主。但一念来复，便用意提存一番，咬定牙，立定脚跟，不使丝毫放失。","title":"就正录","dynasty":"明","author":"高攀龙","canon":"05子藏-1155部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"心心相次念念相续时时振奋刻刻保守方有进益操存之初能静不能动此须用演习法其法先坐定内顾其心将此点灵时提定然后立起身来走走亦只如时提定将目游望四处或看物类亦只如是提定习听亦然总是耳目肢体照常运用而心中只不少放演习数日乃知视听无碍于存心而存心实有功于视听","output":"心心相次，念念相续，时时振奋，刻刻保守，方有进益。操存之初，能静不能动，此须用演习法，其法先坐定，内顾其心，将此点灵时提定，然后立起身来走走，亦只如时提定，将目游望四处，或看物类，亦只如是提定。习听亦然，总是耳目肢体照常运用，而心中只不少放。演习数日，乃知视听无碍于存心，而存心实有功于视听。","title":"就正录","dynasty":"明","author":"高攀龙","canon":"05子藏-1155部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"然又苦不能思虑才思虑心又驰去此亦须用演习法其法或用文章一篇置前先将心提定后看文章始之以神方内敛看物必格格难入且勿管他只将此心提定反复看大要宁可文章混混断不可一念不存如此数日自然渐熟初能少看渐能多看初能仿佛大意渐能深得义旨纵心思迭用而灵明不昏此炼心思运用之法","output":"然又苦不能思虑，才思虑，心又驰去。此亦须用演习法。其法或用文章一篇置前，先将心提定，后看文章。始之以神方内敛，看物必格格难入，且勿管他，只将此心提定，反复看，大要宁可文章混混，断不可一念不存。如此数日，自然渐熟。初能少看，渐能多看。初能仿佛大意，渐能深得义旨。纵心思迭用，而灵明不昏，此炼心思运用之法。","title":"就正录","dynasty":"明","author":"高攀龙","canon":"05子藏-1155部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"功夫既久心悟渐开须于独坐时验之其时上不知有天下不知有地外不见物内不见我空空旷旷昭昭融融是何光景是何境地乃是性体乃是心斋坐忘时候这个光景固妙然又不是一向贫着若贪着又是认光景为真体名为喜静厌动依旧不是须知静中无天无地无我无人光景不生只重一面灵明处","output":"功夫既久，心悟渐开，须于独坐时验之。其时上不知有天，下不知有地，外不见物，内不见我。空空旷旷，昭昭融融，是何光景，是何境地，乃是性体，乃是心斋坐忘时候。这个光景固妙，然又不是一向贫着。若贪着，又是认光景为真体，名为喜静厌动，依旧不是。须知静中无天无地无我无人光景不生，只重一面灵明处。","title":"就正录","dynasty":"明","author":"高攀龙","canon":"05子藏-1155部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"果于心灵中能长醒长照无事时非寂有事时非感寂感一如动静无二是为得之心兼动静亦合内外孟子集义两字实万世成己成物之宗也吾人果克勿忘勿助以集其义以养其气则不动心之道在是心存既久未免拘向里不知向里一着功夫原是退藏于密一义若泥定以为有在又拘于狭小不见性天广大","output":"果于心灵中能长醒长照，无事时非寂，有事时非感，寂感一如，动静无二，是为得之。心兼动静，亦合内外。孟子集义两字，实万世成己成物之宗也。吾人果克勿忘勿助，以集其义，以养其气，则不动心之道在是。心存既久，未免拘向里。不知向里一着功夫原是退藏于密一义。若泥定以为有在，又拘于狭小，不见性天广大。","title":"就正录","dynasty":"明","author":"高攀龙","canon":"05子藏-1155部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"五国故事宋佚名著目录卷上卷下卷上伪吴杨氏先主行密渥渭溥伪唐李氏先主升嗣主景后主煜前蜀王氏先主建后主衍后蜀孟氏先主知详后主昶伪吴先主吴王行密庐州合淝人力举三百斤微时居常独处必见黑衣人侍其侧后既有众遂令部兵悉以黑缯幂其首号曰黑云都行密之妻兄朱延寿始为行密称荐旋至寿州节帅","output":"《五国故事》宋佚名著目录卷上卷下卷上伪吴杨氏先主行密。渥。渭。溥。伪唐李氏先主升。嗣主景。后主煜。前蜀王氏先主建。后主衍。后蜀孟氏先主知详。后主昶。伪吴先主吴王行密，庐州合淝人。力举三百斤。微时，居常独处，必见黑衣人侍其侧。后既有众，遂令部兵悉以黑缯幂其首，号曰“黑云都”。行密之妻兄朱延寿，始为行密称荐，旋至寿州节帅。","title":"五国故事","dynasty":"宋","author":"佚名","canon":"06史藏-1725部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"而延寿潜以宗姓通于梁祖将规淮甸行密乃谋去之且虑召之不至遂诈为目疾凡三年其妻旦夕视其动静以为信至于私于隶仆悉避余人唯不避行密密一日谓其妻曰吾目疾不瘳矣诸儿且不克省军府之事当属于舅汝宜召之其妻自以书召延寿既至行密处正厅潜兵以见之俄而开目曰数年不见舅今旦果相睹","output":"而延寿潜以宗姓通于梁祖，将规淮甸。行密乃谋去之，且虑召之不至，遂诈为目疾，凡三年。其妻旦夕视其动静，以为信。至于私于隶仆，悉避余人，唯不避行密。密一日谓其妻曰：“吾目疾不瘳矣。诸儿且不克省军府之事，当属于舅。汝宜召之。”其妻自以书召延寿。既至，行密处正厅，潜兵以见之，俄而开目，曰：“数年不见舅，今旦果相睹。","title":"五国故事","dynasty":"宋","author":"佚名","canon":"06史藏-1725部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"延寿惶骇遂叱勇士执而杀之仍废其妻焉行密雄豪而颇有度量苏州刺史成及为部所叛执送行密密以其厚重伉直颇重之舍于正厅之后房室间亦有剑甲之类而行密盛暑中日以单衣而至与及饮膳了无疑忌之色及又尝抵行密内室见行密方起盥漱而右手擎一沙罗可百余两水满其中而洗项则力举三百斤不谬矣","output":"”延寿惶骇。遂叱勇士执而杀之，仍废其妻焉。行密雄豪而颇有度量。苏州刺史成及为部所叛，执送行密。密以其厚重伉直，颇重之，舍于正厅之后。房室间亦有剑甲之类。而行密盛暑中，日以单衣而至，与及饮膳，了无疑忌之色。及又尝抵行密内室，见行密方起盥漱，而右手擎一沙罗，可百余两水，满其中而洗项，则力举三百斤不谬矣。","title":"五国故事","dynasty":"宋","author":"佚名","canon":"06史藏-1725部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"渥密长子既袭父位遂举兵克江西虏钟氏而归先是谣言云杨老抽嫩鬓堪作打钟槌声犹未率不堪嗣父事乃同谋害之而立其弟渭槌折之言盖冥符也初温之与颢同谋害渥实戊辰岁夏六月也议既定其夕将暝颢已先入而温使告颢曰今非番直不欲俱入虑其谋漏泄请颢独讫其事然后见报颢诺之","output":"渥，密长子。既袭父位，遂举兵克江西，虏钟氏而归。先是，谣言云：“杨老抽嫩鬓，堪作打钟槌。”声犹未率，不堪嗣父事。乃同谋害之而立其弟渭，槌折之言盖冥符也。初，温之与颢同谋害渥，实戊辰岁夏六月也。议既定，其夕将暝，颢已先入。而温使告颢曰：“今非番直，不欲俱入，虑其谋漏泄。”请颢独讫其事，然后见报。颢诺之。","title":"五国故事","dynasty":"宋","author":"佚名","canon":"06史藏-1725部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"其夕既杀渥遂召温温乃诣城门大哭曰张颢弑逆杀害老令公郎君矣军众皆为之哭其夕遂杀颢立杨渭渭以温兼左右军政焉渭既为主至己卯岁建伪号先是梁受唐禅杨氏遂不复朝贡因称天祐十六年为武义元年间一年渭卒乃以其弟丹阳王溥袭位伪谥渭为宣皇帝焉朱瑾者杨氏之名将也徐温既出镇润州以其子知训知广陵政事谓之政事仆射","output":"其夕，既杀渥，遂召温。温乃诣城门，大哭，曰：“张颢弑逆，杀害老令公郎君矣。”军众皆为之哭。其夕，遂杀颢，立杨渭。渭以温兼左右军政焉。渭既为主，至己卯岁，建伪号。先是，梁受唐禅，杨氏遂不复朝贡，因称天祐十六年为武义元年。间一年，渭卒。乃以其弟丹阳王溥袭位，伪谥渭为宣皇帝焉。朱瑾者，杨氏之名将也。徐温既出镇润州，以其子知训知广陵政事，谓之政事仆射。","title":"五国故事","dynasty":"宋","author":"佚名","canon":"06史藏-1725部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"瑾与知训有通家之好尝使知客诣知训之第知训才二十余颇以声色为务而潜与知客通取其所佩绡巾知客惧归以告瑾瑾颇衔之一日杨氏会鞠于广场知训与瑾立马观之马首相接瑾因揖知训曰那日绡巾希以见还知训知事泄且虑瑾为变翌日遂讽杨氏出瑾为历阳瑾知为知训所排将整行计密有图知训之意","output":"瑾与知训有通家之好，尝使知客诣知训之第。知训才二十余，颇以声色为务，而潜与知客通，取其所佩绡巾。知客惧，归以告瑾。瑾颇衔之。一日，杨氏会鞠于广场。知训与瑾立马观之，马首相接。瑾因揖知训曰：“那日绡巾希以见还。”知训知事泄，且虑瑾为变。翌日，遂讽杨氏出瑾为历阳。瑾知为知训所排，将整行计，密有图知训之意。","title":"五国故事","dynasty":"宋","author":"佚名","canon":"06史藏-1725部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"及知训指瑾告别时盛暑瑾以水遍洒厅事皆汪洋不可驻足乃直抵其内瑾大设宴以待之出爱姬姚氏荐酒乃献名马知训纳拜于瑾瑾以手板击杀之截其首提入以见杨氏闻变乃闭诸门且曰伊自有阿爷处置是事瑾以杨氏不见纳遂逾城而出因堕城下折足乃自刭吴人暴其尸于市虫蛆不犯即日其事闻于升州知诰","output":"及知训指瑾告别时，盛暑，瑾以水遍洒厅事，皆汪洋不可驻足，乃直抵其内。瑾大设宴以待之，出爱姬姚氏荐酒，乃献名马。知训纳拜于瑾。瑾以手板击杀之，截其首，提入以见。杨氏闻变，乃闭诸门，且曰：“伊自有阿爷处置是事。”瑾以杨氏不见纳，遂逾城而出，因堕城下，折足，乃自刭。吴人暴其尸于市，虫蛆不犯。即日，其事闻于升州知诰。","title":"五国故事","dynasty":"宋","author":"佚名","canon":"06史藏-1725部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"诰谋于宋齐丘丘曰请明公即今渡江定其事仍驰闻令公则政事之任归公矣不然令公当以诸子入代明公无望矣知诰立从之温闻知诰已入遂因而许之知诰既代知训以厚重清俭镇抚时俗颇革知训之道矣徐温尝入觐知诰密闻于杨氏曰温虽臣之父忠孝有素而节镇入觐无以兵仗自从之例请以臣父为始","output":"诰谋于宋齐丘。丘曰：“请明公即今渡江定其事。仍驰闻令公，则政事之任归公矣。不然令公当以诸子入代，明公无望矣。”知诰立从之。温闻知诰已入，遂因而许之。知诰既代知训，以厚重清俭镇抚时俗，颇革知训之道矣。徐温尝入觐，知诰密闻于杨氏曰：“温虽臣之父，忠孝有素，而节镇入觐，无以兵仗自从之例。请以臣父为始。","title":"五国故事","dynasty":"宋","author":"佚名","canon":"06史藏-1725部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"乃命温悉去兵仗而入既洎知诰之第侍奉弥谨初更睡觉见有侍于床前者问之曰知诰温因遣其休息知诰不退及再寤又见之乃曰汝自有政事不当如此以废公家之务知诰乃退及温中夕而兴又见一女子侍立问之曰知诰新妇亦劳而遣之他日温谓诸子曰事在二哥矣汝辈当善事之温好被白袍","output":"”乃命温悉去兵仗而入。既洎知诰之第，侍奉弥谨。初更睡觉，见有侍于床前者，问之。曰：“知诰。”温因遣其休息，知诰不退。及再寤，又见之，乃曰：“汝自有政事，不当如此以废公家之务。”知诰乃退。及温中夕而兴，又见一女子侍立，问之。曰：“知诰新妇。”亦劳而遣之。他日，温谓诸子曰：“事在二哥矣。汝辈当善事之。”温好被白袍。","title":"五国故事","dynasty":"宋","author":"佚名","canon":"06史藏-1725部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"知诰每遇温生日必献一日既献而座客有谄温者曰白袍不如黄袍好知诰遂斥之而谓温曰令公忠孝之德朝野所仰一旦惑谄佞之说闻于中外无乃玷亘赫之名愿令公无听其邪言温亦然之知诰虑温急于取国而己非其嫡不得以嗣故以是言之然内谋其家外谋其国劳心役虑数倍于曹马矣宋齐丘既在知诰宾席温甚疑之","output":"知诰每遇温生日必献。一日既献，而座客有谄温者曰：“白袍不如黄袍好。”知诰遂斥之，而谓温曰：“令公忠孝之德，朝野所仰。一旦惑谄佞之说，闻于中外，无乃玷亘赫之名愿令公无听其邪言。”温亦然之。知诰虑温急于取国，而己非其嫡，不得以嗣，故以是言之。然内谋其家，外谋其国，劳心役虑，数倍于曹马矣。宋齐丘既在知诰宾席，温甚疑之。","title":"五国故事","dynasty":"宋","author":"佚名","canon":"06史藏-1725部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"有石头大师者温颇加待遇而齐丘亦寓于石头之精舍一日温谓石头曰宋措大在吾儿子门下甚非纯信之士虑其近习不以忠孝为务师其察之石头乃伺其所为而齐丘已察其意自是晨出暮返归必大醉或以花间柳曲讴歌之辞以示之石头乃谓温曰宋措大盖狂汉耳不足为虑温由是不介意知诰之兄知询以徐温既卒乃代为金陵节制为政暴急仍与知诰争权","output":"有石头大师者，温颇加待遇。而齐丘亦寓于石头之精舍。一日，温谓石头曰：“宋措大在吾儿子门下，甚非纯信之士。虑其近习，不以忠孝为务。师其察之。”石头乃伺其所为。而齐丘已察其意，自是，晨出暮返，归必大醉，或以花间柳曲讴歌之辞以示之。石头乃谓温曰：“宋措大盖狂汉耳，不足为虑。”温由是不介意。知诰之兄知询，以徐温既卒，乃代为金陵节制，为政暴急，仍与知诰争权。","title":"五国故事","dynasty":"宋","author":"佚名","canon":"06史藏-1725部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"知诰患之乃绐以杨氏将申辅相之命使知询入朝知询信之亟请入觐及至江都舍于知诰之第且不得见知询诘之知诰曰吾兄为政暴急上知之将加谴责希待罪于私第尚恐未暇况欲见乎知询由是始悔入觐寻处环卫之列焉行密四子渥渭悉袭伪位唯濛为溥之长而长于弓马徐氏忌之故不立而终构其罪自临川王废为历阳公幽于历阳","output":"知诰患之，乃绐以杨氏将申辅相之命，使知询入朝。知询信之，亟请入觐。及至江都，舍于知诰之第，且不得见。知询诘之，知诰曰：“吾兄为政暴急，上知之，将加谴责。希待罪于私第，尚恐未暇，况欲见乎”知询由是始悔入觐，寻处环卫之列焉。行密四子：渥、渭悉袭伪位，唯濛为溥之长，而长于弓马。徐氏忌之，故不立而终构其罪，自临川王废为历阳公，幽于历阳。","title":"五国故事","dynasty":"宋","author":"佚名","canon":"06史藏-1725部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"濛闻将有禅让遂杀监守者与其下二驰赴庐江指周本本之子祚闭门不纳本闻之曰我家郎何以不见祚不答因执濛官之于外濛因杀数人而卒徐氏使溺其家于江中知诰在相府尝一日不悦其夫人问之知诰乃告曰夜梦不吉以是为忧耳夫人曰梦无吉凶在人谖之耳有善谖者请召之庶解忧虑知诰因出厅事俄见周宗于庭下乃谓曰我昨梦过顺天门俄而仆地非凶邪宗亟拜贺曰此明公宜令人策立也","output":"濛闻将有禅让，遂杀监守者，与其下二驰赴庐江，指周本。本之子祚闭门不纳。本闻之，曰：“我家郎何以不见”祚不答，因执濛官之于外。濛因杀数人而卒。徐氏使溺其家于江中。知诰在相府，尝一日不悦。其夫人问之。知诰乃告曰：“夜梦不吉，以是为忧耳。”夫人曰：“梦无吉凶，在人谖之耳。有善谖者，请召之，庶解忧虑。”知诰因出厅事，俄见周宗于庭下，乃谓曰：“我昨梦过顺天门，俄而仆地，非凶邪”宗亟拜，贺曰：“此明公宜令人策立也。","title":"五国故事","dynasty":"宋","author":"佚名","canon":"06史藏-1725部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"知诰大悦及宗入内室与夫人同席而饮后使宗知盐铁职务家遂大富官至侍中焉徐氏将移杨氏之祚乃以升州为大吴西都扬州为东都声言将迁杨氏于江南改白沙为迎銮镇俄而逼禅称杨氏欲入道乃营室于茅山迁溥居之册曰受禅老臣臣知诰谨上尊号曰高尚思元崇古让皇帝溥既渡江赋诗略曰烟凝楚岫愁千点雨滴吴江泪万行","output":"”知诰大悦，及宗入内室，与夫人同席而饮。后使宗知盐铁职务，家遂大富，官至侍中焉。徐氏将移杨氏之祚，乃以升州为大吴西都，扬州为东都，声言将迁杨氏于江南，改白沙为迎銮镇。俄而逼禅，称杨氏欲入道，乃营室于茅山，迁溥居之，册曰：“受禅老臣臣知诰谨上尊号曰‘高尚思元崇古让皇帝’。”溥既渡江，赋诗，略曰：“烟凝楚岫愁千点，雨滴吴江泪万行。","title":"五国故事","dynasty":"宋","author":"佚名","canon":"06史藏-1725部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"兄弟四人三百口不堪端坐细思量及将遇弑方诵佛书于楼上使者前趋溥以香炉掷之俄而见害李氏以海陵为泰州置永宁宫于州之门右迁其族以处使亲信褚仁规为刺史以专防护后周世宗渡淮李氏急使人赴海陵尽害之知诰自以取国艰难乃志勤俭金陵虽升都邑但以旧衙署为之唯加鸱尾栏槛而已","output":"兄弟四人三百口，不堪端坐细思量。”及将遇弑，方诵佛书于楼上。使者前趋，溥以香炉掷之，俄而见害。李氏以海陵为泰州，置永宁宫于州之门右，迁其族以处，使亲信褚仁规为刺史，以专防护。后周世宗渡淮，李氏急使人赴海陵，尽害之。知诰自以取国艰难，乃志勤俭，金陵虽升都邑，但以旧衙署为之，唯加鸱尾、栏槛而已。","title":"五国故事","dynasty":"宋","author":"佚名","canon":"06史藏-1725部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"其余女伎音乐园苑器玩之属一无增加故宋齐丘为其挽辞曰宫砌无新树宫衣无组绣宫乐尽尘埃皆其实也宋齐丘既以徐氏启庆开国之宴遂乘醉大诟于筵上百僚悚然知诰隐忍而已吁开国祚首启宴乐台臣为之酗酒晋史所谓我使庾纯骂尔于席上尔又不改此之类也由是言之盖非国祚延远之兆耳","output":"其余女伎、音乐、园苑、器玩之属，一无增加。故宋齐丘为其挽辞曰：“宫砌无新树，宫衣无组绣，宫乐尽尘埃。”皆其实也。宋齐丘既以徐氏启庆开国之宴，遂乘醉大诟于筵上，百僚悚然，知诰隐忍而已。吁，开国祚，首启宴乐，台臣为之酗酒，《晋史》所谓“我使庾纯骂尔于席上，尔又不改”，此之类也。由是言之，盖非国祚延远之兆耳。","title":"五国故事","dynasty":"宋","author":"佚名","canon":"06史藏-1725部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"知诰疾革以其子景达类己欲立之时景达为成王居守东都知诰乃密为书以召景达使入将付后事医官吴庭绍与知诰诊侯知其将终且召景达之事遂密告李景使人追回其书俄而知诰殂景乃即位其后吴庭绍迭内职人罕知其由景在位尝构一小殿谓之龟头居常处之以视事人有侦其所在必问曰大家何在","output":"知诰疾革，以其子景达类己，欲立之。时景达为成王，居守东都。知诰乃密为书，以召景达，使入，将付后事。医官吴庭绍与知诰诊侯，知其将终，且召景达之事，遂密告李景，使人追回其书。俄而，知诰殂。景乃即位。其后吴庭绍迭内职。人罕知其由。景在位尝构一小殿，谓之“龟头”，居常处之以视事。人有侦其所在，必问曰：“大家何在。","title":"五国故事","dynasty":"宋","author":"佚名","canon":"06史藏-1725部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"在龟头里及后有内附之事人始悟焉景即位改元保大壬子癸丑间有狂人遍扬州市诟骂市人待显德三年总杀之又曰不得韩白二人杀之无噍类时朝廷广顺年也人皆莫测显德之号俄而周太祖南郊改元显德世宗袭位因仍其号至三年丙辰王师遂入淮南时韩侍卫令坤白太师重遇并为戒帅王师既入将屠其城而二公戢兵","output":"”“在龟头里。”及后有内附之事，人始悟焉。景即位，改元保大。壬子癸丑间，有狂人遍扬州市诟骂市人：“待显德三年总杀之。”又曰：“不得韩白二人，杀之无噍类。”时朝廷广顺年也，人皆莫测显德之号。俄而周太祖南郊改元显德，世宗袭位，因仍其号，至三年丙辰，王师遂入淮南。时韩侍卫令坤、白太师重遇，并为戒帅。王师既入，将屠其城，而二公戢兵。","title":"五国故事","dynasty":"宋","author":"佚名","canon":"06史藏-1725部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"淮人得过江而南者尤众悉如狂人之言周师未南征而淮南市井小儿普唱曰檀来也众颇怪之及扬州建春门有鼍出于水次众以为应矣未几王师入先锋骑兵皆唱蕃歌其首句曰檀来也方明其兆伪侍中周宗既阜于家财而贩易每自滩上通商以市中国羊马及世宗将谋渡淮乃使军中人蒙一羊皮人执一马伪为商旅以渡浮桥而守继以兵甲遂入临淮","output":"淮人得过江而南者尤众，悉如狂人之言。周师未南征，而淮南市井小儿普唱曰：“檀来也。”众颇怪之。及扬州建春门有鼍出于水次，众以为应矣。未几，王师入，先锋骑兵皆唱蕃歌。其首句曰：“檀来也。”方明其兆。伪侍中周宗既阜于家财，而贩易，每自滩上通商，以市中国羊马。及世宗将谋渡淮，乃使军中人蒙一羊皮，人执一马，伪为商旅，以渡浮桥而守，继以兵甲，遂入临淮。","title":"五国故事","dynasty":"宋","author":"佚名","canon":"06史藏-1725部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"虽金陵弛于边防亦周宗务于贪黩破国之衅有若此者为臣之咎不亦深乎煜景之次子本名从嘉嗣伪位乃更今名有辞藻善笔札颇亦有惠性而尚奢侈尝于宫中以销金红罗幂其壁以白银钉玳瑁而押之又以绿钿刷隔眼糊以红罗种梅花于其外又于花间设彩画小木亭子才容二座煜与爱姬周氏对酌于其中","output":"虽金陵弛于边防，亦周宗务于贪黩，破国之衅有若此者，为臣之咎，不亦深乎煜，景之次子，本名从嘉，嗣伪位，乃更今名。有辞藻，善笔札，颇亦有惠性，而尚奢侈。尝于宫中以销金红罗幂其壁，以白银钉玳瑁而押之；又以绿钿刷隔眼，糊以红罗，种梅花于其外；又于花间设彩画小木亭子，才容二座。煜与爱姬周氏对酌于其中。","title":"五国故事","dynasty":"宋","author":"佚名","canon":"06史藏-1725部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"珠玉词北宋晏殊谒金门秋露坠滴尽楚兰红泪往事旧欢何限意思量如梦寐人貌老于前岁风月宛然无异座有嘉宾尊有桂莫辞终夕醉破阵子海上蟠桃易熟人间好月长圆惟有掰钗分钿侣离别常多会面难此情须问天蜡烛到明垂泪熏炉尽日生烟一点凄凉愁绝意谩道秦筝有剩弦何曾为细传","output":"珠玉词北宋晏殊谒金门秋露坠。滴尽楚兰红泪。往事旧欢何限意。思量如梦寐。人貌老于前岁。风月宛然无异。座有嘉宾尊有桂。莫辞终夕醉。破阵子海上蟠桃易熟，人间好月长圆。惟有掰钗分钿侣，离别常多会面难。此情须问天。蜡烛到明垂泪，熏炉尽日生烟。一点凄凉愁绝意，谩道秦筝有剩弦。何曾为细传。","title":"珠玉词","dynasty":"宋","author":"晏殊","canon":"07诗藏-0322部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"又燕子欲归时节高楼昨夜西风求得人间成小会试把金尊傍菊丛歌长粉面红斜日更穿帘幕微凉渐入梧桐多少襟怀言不尽写向蛮笺曲调中此情千万重又忆得去年今日黄花已满东篱曾与玉人临小槛共折香英泛酒卮长条插鬓垂人貌不应迁换珍丛又睹芳菲重把一尊寻旧径所惜光阴去似飞","output":"又燕子欲归时节，高楼昨夜西风。求得人间成小会，试把金尊傍菊丛。歌长粉面红。斜日更穿帘幕，微凉渐入梧桐。多少襟怀言不尽，写向蛮笺曲调中。此情千万重。又忆得去年今日，黄花已满东篱。曾与玉人临小槛，共折香英泛酒卮。长条插鬓垂。人貌不应迁换，珍丛又睹芳菲。重把一尊寻旧径，所惜光阴去似飞。","title":"珠玉词","dynasty":"宋","author":"晏殊","canon":"07诗藏-0322部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"风飘露冷时又湖上西风斜日荷花落尽红英金菊满丛珠颗细海燕辞巢翅羽轻年年岁岁情美酒一杯新熟高歌数阕堪听不向尊前同一醉可奈光阴似水声迢迢去未停浣溪沙阆苑瑶台风露秋整鬟凝思捧觥筹欲归临别强迟留月好谩成孤枕梦酒阑空得两眉愁此时情绪悔风流又三月和风满上林","output":"风飘露冷时。又湖上西风斜日，荷花落尽红英。金菊满丛珠颗细，海燕辞巢翅羽轻。年年岁岁情。美酒一杯新熟，高歌数阕堪听。不向尊前同一醉，可奈光阴似水声。迢迢去未停。浣溪沙阆苑瑶台风露秋。整鬟凝思捧觥筹。欲归临别强迟留。月好谩成孤枕梦，酒阑空得两眉愁。此时情绪悔风流。又三月和风满上林。","title":"珠玉词","dynasty":"宋","author":"晏殊","canon":"07诗藏-0322部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"牡丹妖艳直千金恼人天气又春阴为我转回红脸面向谁分付紫檀心有情须殢酒杯深又青杏园林煮酒香佳人初试薄罗裳柳丝无力燕飞忙乍雨乍晴花自落闲愁闲闷日偏长为谁消瘦减容光又一曲新词酒一杯去年天气旧亭台夕阳西下几时回无可奈何花落去似曾相识燕归来小园香径独徘徊","output":"牡丹妖艳直千金。恼人天气又春阴。为我转回红脸面，向谁分付紫檀心。有情须殢酒杯深。又青杏园林煮酒香。佳人初试薄罗裳。柳丝无力燕飞忙。乍雨乍晴花自落，闲愁闲闷日偏长。为谁消瘦减容光。又一曲新词酒一杯。去年天气旧亭台。夕阳西下几时回。无可奈何花落去，似曾相识燕归来。小园香径独徘徊。","title":"珠玉词","dynasty":"宋","author":"晏殊","canon":"07诗藏-0322部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"又红蓼花香夹岸稠绿波春水向东流小船轻舫好追游渔父酒醒重拨棹鸳鸯飞去却回头一杯销尽两眉愁又淡淡梳妆薄薄衣天仙模样好容仪旧欢前事入颦眉闲役梦魂孤烛暗恨无消息画帘垂且留双泪说相思又小阁重帘有燕过晚花红片落庭莎曲阑干影入凉波一霎好风生翠幕几回疏雨滴圆荷","output":"又红蓼花香夹岸稠。绿波春水向东流。小船轻舫好追游。渔父酒醒重拨棹，鸳鸯飞去却回头。一杯销尽两眉愁。又淡淡梳妆薄薄衣。天仙模样好容仪。旧欢前事入颦眉。闲役梦魂孤烛暗，恨无消息画帘垂。且留双泪说相思。又小阁重帘有燕过。晚花红片落庭莎。曲阑干影入凉波。一霎好风生翠幕，几回疏雨滴圆荷。","title":"珠玉词","dynasty":"宋","author":"晏殊","canon":"07诗藏-0322部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"酒醒人散得愁多又宿酒才醒厌玉卮水沈香冷懒熏衣早梅先绽日边枝寒雪寂寥初散后春风悠飏欲来时小屏闲放画帘垂又绿叶红花媚晓烟黄蜂金蕊欲披莲水风深处懒回船可惜异香珠箔外不辞清唱玉尊前使星归觐九重天又湖上西风急暮蝉夜来清露湿红莲少留归骑促歌筵为别莫辞金盏酒","output":"酒醒人散得愁多。又宿酒才醒厌玉卮。水沈香冷懒熏衣。早梅先绽日边枝。寒雪寂寥初散后，春风悠飏欲来时。小屏闲放画帘垂。又绿叶红花媚晓烟。黄蜂金蕊欲披莲。水风深处懒回船。可惜异香珠箔外，不辞清唱玉尊前。使星归觐九重天。又湖上西风急暮蝉。夜来清露湿红莲。少留归骑促歌筵。为别莫辞金盏酒。","title":"珠玉词","dynasty":"宋","author":"晏殊","canon":"07诗藏-0322部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"入朝须近玉炉烟不知重会是何年又杨柳阴中驻彩旌芰荷香里劝金觥小词流入管弦声只有醉吟宽别恨不须朝暮促归程雨条烟叶系人情又一向年光有限身等闲离别易销魂酒筵歌席莫辞频满目山河空念远落花风雨更伤春不如怜取眼前人又玉碗冰寒滴露华粉融香雪透轻纱晚来妆面胜荷花","output":"入朝须近玉炉烟。不知重会是何年。又杨柳阴中驻彩旌。芰荷香里劝金觥。小词流入管弦声。只有醉吟宽别恨，不须朝暮促归程。雨条烟叶系人情。又一向年光有限身。等闲离别易销魂。酒筵歌席莫辞频。满目山河空念远，落花风雨更伤春。不如怜取眼前人。又玉碗冰寒滴露华。粉融香雪透轻纱。晚来妆面胜荷花。","title":"珠玉词","dynasty":"宋","author":"晏殊","canon":"07诗藏-0322部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"鬓亸欲迎眉际月酒红初上脸边霞一场春梦日西斜更漏子蕣华浓山翠浅一寸秋波如剪红日永绮筵开暗随仙驭来遏云声回雪袖占断晓莺春柳才送目又颦眉此情谁得知又塞鸿高仙露满秋入银河清浅逢好客且开眉盛年能几时宝筝调罗袖软拍碎画堂檀板须尽醉莫推辞人生多别离又雪藏梅烟著柳","output":"鬓亸欲迎眉际月，酒红初上脸边霞。一场春梦日西斜。更漏子蕣华浓，山翠浅。一寸秋波如剪。红日永，绮筵开。暗随仙驭来。遏云声，回雪袖。占断晓莺春柳。才送目，又颦眉。此情谁得知。又塞鸿高，仙露满。秋入银河清浅。逢好客，且开眉。盛年能几时。宝筝调，罗袖软。拍碎画堂檀板。须尽醉，莫推辞。人生多别离。又雪藏梅，烟著柳。","title":"珠玉词","dynasty":"宋","author":"晏殊","canon":"07诗藏-0322部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"依约上春时候初送雁欲闻莺绿池波浪生探花开留客醉忆得去年情味金盏酒玉炉香任他红日长又菊花残梨叶堕可惜良辰虚过新酒熟绮筵开不辞红玉杯蜀弦高羌管脆慢飐舞娥香袂君莫笑醉乡人熙熙长似春鹊踏枝槛菊愁烟兰泣露罗幕轻寒燕子双飞去明月不谙离恨苦斜光到晓穿朱户","output":"依约上春时候。初送雁，欲闻莺。绿池波浪生。探花开，留客醉。忆得去年情味。金盏酒，玉炉香。任他红日长。又菊花残，梨叶堕。可惜良辰虚过。新酒熟，绮筵开。不辞红玉杯。蜀弦高，羌管脆。慢飐舞娥香袂。君莫笑，醉乡人。熙熙长似春。鹊踏枝槛菊愁烟兰泣露。罗幕轻寒，燕子双飞去。明月不谙离恨苦。斜光到晓穿朱户。","title":"珠玉词","dynasty":"宋","author":"晏殊","canon":"07诗藏-0322部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"昨夜西风凋碧树独上高楼望尽天涯路欲寄彩笺兼尺素山长水阔知何处又紫府群仙名籍秘五色斑龙暂降人间世海变桑田都不记蟠桃一熟三千岁露滴彩旌云绕袂谁信壶中别有笙歌地门外落花随水逝相看莫惜尊前醉点绛唇露下风高井梧宫簟生秋意画堂筵启一曲呈珠缀天外行云欲去凝香袂","output":"昨夜西风凋碧树。独上高楼，望尽天涯路。欲寄彩笺兼尺素。山长水阔知何处。又紫府群仙名籍秘。五色斑龙，暂降人间世。海变桑田都不记，蟠桃一熟三千岁。露滴彩旌云绕袂。谁信壶中，别有笙歌地。门外落花随水逝。相看莫惜尊前醉。点绛唇露下风高，井梧宫簟生秋意。画堂筵启。一曲呈珠缀。天外行云，欲去凝香袂。","title":"珠玉词","dynasty":"宋","author":"晏殊","canon":"07诗藏-0322部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"炉烟起断肠声里敛尽双蛾翠凤衔杯青蘋昨夜秋风起无限个露莲相倚独凭朱阑愁望晴天际空目断遥山翠彩笺长锦书细谁信道两情难寄可惜良辰好景欢娱地只恁空憔悴凤衔杯留花不住怨花飞向南园情绪依依可惜倒红斜白一枝枝经宿雨又离披凭朱槛把金卮对芳丛惆怅多时何况旧欢新恨阻心期","output":"炉烟起。断肠声里。敛尽双蛾翠。凤衔杯青蘋昨夜秋风起。无限个、露莲相倚。独凭朱阑、愁望晴天际。空目断、遥山翠。彩笺长，锦书细。谁信道、两情难寄。可惜良辰好景、欢娱地。只恁空憔悴。凤衔杯留花不住怨花飞。向南园、情绪依依。可惜倒红斜白、一枝枝。经宿雨、又离披。凭朱槛，把金卮。对芳丛、惆怅多时。何况旧欢新恨、阻心期。","title":"珠玉词","dynasty":"宋","author":"晏殊","canon":"07诗藏-0322部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"空满眼是相思又柳条花颣恼青春更那堪飞絮纷纷一曲细丝清脆倚朱唇斟绿酒掩红巾追往事惜芳辰暂时间留住行云端的自家心下眼中人到处里觉尖新清平乐春花秋草只是催人老总把千山眉黛扫未抵别愁多少劝君绿酒金杯莫嫌丝管声催兔走乌飞不住人生几度三台又秋光向晚小阁初开讌","output":"空满眼、是相思。又柳条花颣恼青春。更那堪、飞絮纷纷。一曲细丝清脆、倚朱唇。斟绿酒、掩红巾。追往事，惜芳辰。暂时间、留住行云。端的自家心下、眼中人。到处里、觉尖新。清平乐春花秋草。只是催人老。总把千山眉黛扫。未抵别愁多少。劝君绿酒金杯。莫嫌丝管声催。兔走乌飞不住，人生几度三台。又秋光向晚，小阁初开讌。","title":"珠玉词","dynasty":"宋","author":"晏殊","canon":"07诗藏-0322部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"林叶殷红犹未遍雨后青苔满院萧娘劝我金卮殷勤更唱新词暮去朝来即老人生不饮何为又春来秋去往事知何处燕子归飞兰泣露光景千留不住酒阑人散忡忡闲阶独倚梧桐记得去年今日依前黄叶西风又金风细细叶叶梧桐坠绿酒初尝人易醉一枕小窗浓睡紫薇朱槿花残斜阳却照阑干双燕欲归时节银屏昨夜微寒","output":"林叶殷红犹未遍。雨后青苔满院。萧娘劝我金卮。殷勤更唱新词。暮去朝来即老，人生不饮何为。又春来秋去。往事知何处。燕子归飞兰泣露。光景千留不住。酒阑人散忡忡。闲阶独倚梧桐。记得去年今日，依前黄叶西风。又金风细细。叶叶梧桐坠。绿酒初尝人易醉。一枕小窗浓睡。紫薇朱槿花残。斜阳却照阑干。双燕欲归时节，银屏昨夜微寒。","title":"珠玉词","dynasty":"宋","author":"晏殊","canon":"07诗藏-0322部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"又红笺小字说尽平生意鸿雁在云鱼在水惆怅此情难寄斜阳独倚西楼遥山恰对帘钩人面不知何处绿波依旧东流红窗听淡薄梳妆轻结束天意与脸红眉绿断环书素传情久许双飞同宿一饷无端分比目谁知道风前月底相看未足此心终拟觅鸾弦重续又记得香闺临别语彼此有万重心诉淡云轻霭知多少隔桃源无处","output":"又红笺小字。说尽平生意。鸿雁在云鱼在水。惆怅此情难寄。斜阳独倚西楼。遥山恰对帘钩。人面不知何处，绿波依旧东流。红窗听淡薄梳妆轻结束。天意与、脸红眉绿。断环书素传情久，许双飞同宿。一饷无端分比目。谁知道、风前月底，相看未足。此心终拟，觅鸾弦重续。又记得香闺临别语。彼此有、万重心诉。淡云轻霭知多少，隔桃源无处。","title":"珠玉词","dynasty":"宋","author":"晏殊","canon":"07诗藏-0322部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"梦觉相思天欲曙依前是银屏画烛宵长岁暮此时何计托鸳鸯飞去采桑子春风不负东君信遍拆群芳燕子双双依旧衔泥入杏梁须知一盏花前酒占得韶光莫话匆忙梦里浮生足断肠又红英一树春来早独占芳时我有心期把酒攀条惜绛蕤无端一夜狂风雨暗落繁枝蝶怨莺悲满眼春愁说向谁又阳和二月芳菲遍暖景溶溶","output":"梦觉相思天欲曙。依前是、银屏画烛，宵长岁暮。此时何计，托鸳鸯飞去。采桑子春风不负东君信，遍拆群芳。燕子双双。依旧衔泥入杏梁。须知一盏花前酒。占得韶光。莫话匆忙。梦里浮生足断肠。又红英一树春来早，独占芳时。我有心期。把酒攀条惜绛蕤。无端一夜狂风雨，暗落繁枝。蝶怨莺悲。满眼春愁说向谁。又阳和二月芳菲遍，暖景溶溶。","title":"珠玉词","dynasty":"宋","author":"晏殊","canon":"07诗藏-0322部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"戏蝶游蜂深入千花粉艳中何人解系天边日占取春风免使繁红一片西飞一片东又樱桃谢了梨花发红白相催燕子归来几处风帘绣户开人生乐事知多少且酌金杯管咽弦哀慢引萧娘舞袖回又石竹古罗衣上金针样绣出芳妍玉砌朱阑紫艳红英照日鲜佳人画阁新妆了对立丛边试摘婵娟贴向眉心学翠钿","output":"戏蝶游蜂。深入千花粉艳中。何人解系天边日，占取春风。免使繁红。一片西飞一片东。又樱桃谢了梨花发，红白相催。燕子归来。几处风帘绣户开。人生乐事知多少，且酌金杯。管咽弦哀。慢引萧娘舞袖回。又石竹古罗衣上金针样，绣出芳妍。玉砌朱阑。紫艳红英照日鲜。佳人画阁新妆了，对立丛边。试摘婵娟。贴向眉心学翠钿。","title":"珠玉词","dynasty":"宋","author":"晏殊","canon":"07诗藏-0322部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"又时光只解催人老不信多情长恨离亭泪滴春衫酒易醒梧桐昨夜西风急淡月胧明好梦频惊何处高楼雁一声又林间摘遍双双叶寄与相思朱槿开时尚有山榴一两枝荷花欲绽金莲子半落红衣晚雨微微待得空梁宿燕归喜迁莺风转蕙露催莲莺语尚绵蛮尧蓂随月欲团圆真驭降荷兰褰油幕调清乐","output":"又时光只解催人老，不信多情。长恨离亭。泪滴春衫酒易醒。梧桐昨夜西风急，淡月胧明。好梦频惊。何处高楼雁一声。又林间摘遍双双叶，寄与相思。朱槿开时。尚有山榴一两枝。荷花欲绽金莲子，半落红衣。晚雨微微。待得空梁宿燕归。喜迁莺风转蕙，露催莲。莺语尚绵蛮。尧蓂随月欲团圆。真驭降荷兰。褰油幕。调清乐。","title":"珠玉词","dynasty":"宋","author":"晏殊","canon":"07诗藏-0322部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"四海一家同乐千官心在玉炉香圣寿祝天长又歌敛黛舞萦风迟日象筵中分行珠翠簇繁红云髻袅珑璁金炉暖龙香远共祝尧龄万万曲终休解画罗衣留伴彩云飞又花不尽柳无穷应与我情同觥船一棹百分空何处不相逢朱弦悄知音少天若有情应老劝君看取利名场今古梦茫茫又烛飘花香掩烬中夜酒初醒","output":"四海一家同乐。千官心在玉炉香。圣寿祝天长。又歌敛黛，舞萦风。迟日象筵中。分行珠翠簇繁红。云髻袅珑璁。金炉暖。龙香远。共祝尧龄万万。曲终休解画罗衣，留伴彩云飞。又花不尽，柳无穷。应与我情同。觥船一棹百分空。何处不相逢。朱弦悄。知音少。天若有情应老。劝君看取利名场。今古梦茫茫。又烛飘花，香掩烬，中夜酒初醒。","title":"珠玉词","dynasty":"宋","author":"晏殊","canon":"07诗藏-0322部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"画楼残点两三声窗外月胧明晓帘垂惊鹊去好梦不知何处南园春色已归来庭树有寒梅又曙河低斜月淡帘外早凉天玉楼清唱倚朱弦余韵入疏烟脸霞轻眉翠重欲舞钗钿摇动人人如意祝炉香为寿百千长撼庭秋别来音信千里怅此情难寄碧纱秋月梧桐夜雨几回无寐楼高目断天遥云黯只堪顦悴同憔悴","output":"画楼残点两三声。窗外月胧明。晓帘垂，惊鹊去。好梦不知何处。南园春色已归来。庭树有寒梅。又曙河低，斜月淡，帘外早凉天。玉楼清唱倚朱弦。余韵入疏烟。脸霞轻，眉翠重。欲舞钗钿摇动。人人如意祝炉香。为寿百千长。撼庭秋别来音信千里。怅此情难寄。碧纱秋月，梧桐夜雨，几回无寐。楼高目断，天遥云黯，只堪顦悴同憔悴。","title":"珠玉词","dynasty":"宋","author":"晏殊","canon":"07诗藏-0322部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"念兰堂红烛心长焰短向人垂泪少年游重阳过后西风渐紧庭树叶纷纷朱阑向晓芙蓉妖艳特地斗芳新霜前月下斜红淡蕊明媚欲回春莫将琼萼等闲分留赠意中人又霜华满树兰凋蕙惨秋艳入芙蓉胭脂嫩脸金黄轻蕊犹自怨西风前欢往事当歌对酒无限到心中更凭朱槛忆芳容肠断一枝红又芙蓉花发去年枝","output":"念兰堂红烛，心长焰短，向人垂泪。少年游重阳过后，西风渐紧，庭树叶纷纷。朱阑向晓，芙蓉妖艳，特地斗芳新。霜前月下，斜红淡蕊，明媚欲回春。莫将琼萼等闲分。留赠意中人。又霜华满树，兰凋蕙惨，秋艳入芙蓉。胭脂嫩脸，金黄轻蕊，犹自怨西风。前欢往事，当歌对酒，无限到心中。更凭朱槛忆芳容。肠断一枝红。又芙蓉花发去年枝。","title":"珠玉词","dynasty":"宋","author":"晏殊","canon":"07诗藏-0322部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"邃汉斋谜话近人薛凤昌著诗有话词有话而谜独无话盖雕虫之技不列大雅非若诗词之陶情淑性足擅风骚也然商灯之制见帝京景物略由来已久春宵秋夕集三数朋侪勾心斗角每一揭晓鼓掌称善虽曰游戏工雅实难余少嗜焉茶余酒后辄述谜语以为谈笑之资惧其过时而或忘也作此谜话以识之","output":"邃汉斋谜话（近人）薛凤昌著诗有话，词有话，而谜独无话。盖雕虫之技，不列大雅，非若诗词之陶情淑性，足擅风骚也。然商灯之制（见《帝京景物略》）由来已久。春宵秋夕，集三数朋侪，勾心斗角，每一揭晓，鼓掌称善。虽曰游戏，工雅实难。余少嗜焉，茶余酒后辄述谜语以为谈笑之资，惧其过时而或忘也，作此谜话以识之。","title":"邃汉斋谜话--薛凤昌","dynasty":"","author":"","canon":"08集藏-1467部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"是亦孔氏所谓为之犹贤乎已者也壬子冬日邃汉斋主薛凤昌识谜之佳者要以空灵者为最上乘相传吾乡郭频伽先生在京师时王公贵人倒屣恐后一夕经过某甲第门前绢灯灿列环而立者数十辈先生乃杂入稠人之中见中有一条书水晶卵泡射四子一句先生询门内人云是否见其二子焉曰然乃赠以彩","output":"是亦孔氏所谓为之犹贤乎已者也。壬子冬日，邃汉斋主薛凤昌识。谜之佳者，要以空灵者为最上乘。相传吾乡郭频伽先生，在京师时，王公贵人，倒屣恐后。一夕经过某甲第门前，绢灯灿列，环而立者数十辈。先生乃杂入稠人之中，见中有一条，书“水晶卵泡（射四子一句）”，先生询门内人云：“是否‘见其二子焉’？”曰：“然”，乃赠以彩。","title":"邃汉斋谜话--薛凤昌","dynasty":"","author":"","canon":"08集藏-1467部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"先生不取曰余亦有此谜惟改射礼记一句中者以此彩移赠之群相思索久不可得请先生自为揭晓先生囅然曰是盖诸公所惯为者何竟不敢出诸口曲礼中非有凡奉者当心一句耶群相哗然笑曰郭先生真谑而虐矣先生曰请更为一谜以谑己何如余姓郭即以郭字为谜面试射四子一句中者彩如前","output":"先生不取，曰：“余亦有此谜，惟改射《礼记》一句，中者以此彩移赠之。”群相思索，久不可得，请先生自为揭晓。先生囅然曰：“是盖诸公所惯为者，何竟不敢出诸口。《曲礼》中非有‘凡奉者当心’一句耶。”群相哗然笑曰：“郭先生真谑而虐矣。”先生曰：“请更为一谜，以谑己何如？余姓郭，即以‘郭’字为谜面，试射四子一句，中者彩如前。","title":"邃汉斋谜话--薛凤昌","dynasty":"","author":"","canon":"08集藏-1467部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"是皆卓桌可传者虽曰文人小技其勾心斗角夫岂笨伯所能做到曩于皖北曾见有为灯虎者大率鄙俚呆滞中有一条上书一个大一个小一个跳一个跑一个吃人一个吃草射一骚字友人孙仲南谓余曰某处亦有一个谜四个头六只眼睛四只手十二只脚射四书牛羊父母其佳处虽在瞽瞍之无目而其格调正相类似","output":"是皆卓桌可传者，虽曰文人小技，其勾心斗角，夫岂笨伯所能做到。曩于皖北，曾见有为灯虎者，大率鄙俚呆滞。中有一条，上书“一个大，一个小，一个跳，一个跑，一个吃人，一个吃草”射一“骚”字。友人孙仲南谓余曰，某处亦有一个谜：“四个头，六只眼睛，四只手，十二只脚”射《四书》“牛羊父母”，其佳处虽在瞽瞍之无目，而其格调正相类似。","title":"邃汉斋谜话--薛凤昌","dynasty":"","author":"","canon":"08集藏-1467部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"射者见之止觉历历落落五花八门不知其从何处着想者然究属呆诠自是谜中下乘江都杨君先畴余在皖时同事也善诙谐灵心慧舌高出侪辈皖人为谜戏时群嬲之往先畴取长恨歌词以之谜自首至尾无一遗漏且多可诵者今虽多忘尚可记其一二如御宇多年求不得射色难一朝选在君王侧射色斯举矣春寒赐浴华清池射温太真春宵苦短日高起从此君王不早朝射幸而至于旦遂令天下父母心不重生男重生女射至此贱丈夫始矣七月七日长生殿夜半无人私语时射玉环同知官名在天愿作比翼鸟在地愿为连理枝射欲并生哉上穷碧落下黄泉升天入地求之遍射访普剧名","output":"射者见之，止觉历历落落，五花八门，不知其从何处着想者，然究属呆诠，自是谜中下乘。江都杨君先畴，余在皖时同事也，善诙谐，灵心慧舌，高出侪辈。皖人为谜戏时，群嬲之往，先畴取《长恨歌》词以之谜，自首至尾，无一遗漏，且多可诵者。今虽多忘，尚可记其一二。如：“御宇多年求不得”射“色难”，“一朝选在君王侧”射“色斯举矣”，“春寒赐浴华清池”射“温太真”，“春宵苦短日高起，从此君王不早朝”射“幸而至于旦”，“遂令天下父母心，不重生男重生女”射“至此贱丈夫始矣”，“七月七日长生殿，夜半无人私语时”射“玉环同知”（官名），“在天愿作比翼鸟，在地愿为连理枝”射“欲并生哉”，“上穷碧落下黄泉，升天入地求之遍”射“访普”（剧名）。","title":"邃汉斋谜话--薛凤昌","dynasty":"","author":"","canon":"08集藏-1467部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"聪明伶俐吾见亦罕而天不永年逾岁即殒惜哉同里金君松岑雄于诗文者也然其为谜亦多传神曩在里中为此戏时其所作之谜多可诵者如红娘随我来射有莺其领宝姑娘私叩怡红院射薛夜来呆大新官人射敢问何谓成亲桃花扇射红拂姊妹商量不嫁夫射我二人共贞不拘拘于字面而自能传神允属难得","output":"聪明伶俐，吾见亦罕，而天不永年，逾岁即殒，惜哉！同里金君松岑，雄于诗文者也，然其为谜，亦多传神。曩在里中为此戏时，其所作之谜，多可诵者。如：“红娘随我来”射“有莺其领”，“宝姑娘私叩怡红院”射“薛夜来”，“呆大新官人”射“敢问何谓成亲”，“桃花扇”射“红拂”，“姊妹商量不嫁夫”射“我二人共贞”，不拘拘于字面，而自能传神，允属难得。","title":"邃汉斋谜话--薛凤昌","dynasty":"","author":"","canon":"08集藏-1467部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"当时射者既苦于揣测及数日后揭晓闻者亦莫知其用意之所在余乃笑曰升冠格非上去一字乎脱靴格非下去一字乎上去一字下去一字非卜而何众始释然在尔时固自谓巧合及今思之文人游戏何必尔尔苟以隐晦难人使射者攒眉寻思反失兴趣谜语贵在传神表里并不拘拘于配合而自然有情趣","output":"当时射者，既苦于揣测，及数日后揭晓，闻者亦莫知其用意之所在。余乃笑曰：“升冠格，非上去一字乎；脱靴格，非下去一字乎。上，去‘一’字，下去‘一’字，非卜而何？”众始释然。在尔时固自谓巧合，及今思之，文人游戏，何必尔尔，苟以隐晦难人，使射者攒眉寻思，反失兴趣。谜语贵在传神，表里并不拘拘于配合，而自然有情趣。","title":"邃汉斋谜话--薛凤昌","dynasty":"","author":"","canon":"08集藏-1467部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"相传潘文勤曾撰一谜臣东邻有女窥臣已三年矣射唐诗总是玉关情的是读书人吐属此境良非易易今夏里人叶君谓余曰曾于某处见一谜面为阳货二字射四书人名三无人射得逾数日忽有老者揭其纸曰此象公冶长丈人也然否曰然旋领彩而去尔时闻者皆叹为绝妙余曰佳则佳矣终落呆诠","output":"相传潘文勤曾撰一谜：“臣东邻有女，窥臣已三年矣”，射唐诗“总是玉关情”，的是读书人吐属，此境良非易易。今夏，里人叶君谓余曰，曾于某处见一谜，面为“阳货”二字，射《四书》人名三，无人射得。逾数日，忽有老者揭其纸曰：“此‘象、公冶长、丈人’也，然否？”曰：“然！”旋领彩而去，尔时闻者皆叹为绝妙。余曰：“佳则佳矣，终落呆诠。","title":"邃汉斋谜话--薛凤昌","dynasty":"","author":"","canon":"08集藏-1467部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"吾试仿制一谜以博一粲可乎以谚语之卵皮面孔为面亦射四书人名三叶君思索移时跃然起曰得之矣盖为颜路有若阳肤也在座者咸掩口葫卢大笑不止盖暑假期间恒藉以为消磨永昼事也谜之有格自曹娥碑之黄绢幼妇外孙齑臼始也其后踵事增华格愈多而牵强亦愈甚就中梨花一格尤多可笑","output":"吾试仿制一谜，以博一粲可乎？以谚语之“卵皮面孔”为面，亦射《四书》人名三。叶君思索移时，跃然起曰：“得之矣！盖为‘颜路、有若、阳肤’也。”在座者咸掩口葫卢，大笑不止。盖暑假期间，恒藉以为消磨永昼事也。谜之有格，自曹娥碑之“黄绢幼妇，外孙齑臼”始也，其后踵事增华，格愈多而牵强亦愈甚，就中“梨花”一格，尤多可笑。","title":"邃汉斋谜话--薛凤昌","dynasty":"","author":"","canon":"08集藏-1467部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"近今所闻卷帘格诸谜多不能自然且中多闲字斯为不逮系铃解铃为诸格中之最自然者然真可传者亦不多见如今日俸钱过十万射夫微之显乘舟寻范射以追蠡棋盘街射行之而不着焉解元射乡取一人焉其他则自郐以下矣戊申京师沈太侔刊行国学萃编其征谜语有云书家意者方能照登江湖意者恕不登录","output":"近今所闻卷帘格诸谜，多不能自然，且中多闲字，斯为不逮。系铃、解铃为诸格中之最自然者，然真可传者，亦不多见。如：“今日俸钱过十万”射“夫微之显”，“乘舟寻范”射“以追蠡”，“棋盘街”射“行之而不着焉”，“解元”射“乡取一人焉”，其他则自郐以下矣。戊申，京师沈太侔刊行《国学萃编》，其征谜语有云：“书家意者，方能照登，江湖意者，恕不登录。","title":"邃汉斋谜话--薛凤昌","dynasty":"","author":"","canon":"08集藏-1467部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"此语直得谜中三昧矣谜之最忌者二一曰俗如乡人所能猜之谜是也一曰呆如苏沪各地茶肆间丐者所书之谜是也是皆沈氏所谓江湖者是也一染此习便失文人身分故谜虽属游戏必非胸无点墨者所能从事政射正字通书名五经无阵字射陈代菊射鞠通此谜之通于字学者也唐薇卿中丞有虚帐不必实给射花开堪折直须折此与书注之彼此通同而无折阅者相合","output":"”此语直得谜中三昧矣。谜之最忌者二：一曰俗，如乡人所能猜之谜是也；一曰呆，如苏沪各地茶肆间，丐者所书之谜是也。是皆沈氏所谓江湖者是也，一染此习，便失文人身分。故谜虽属游戏，必非胸无点墨者所能从事。“政”射“正字通”（书名），“五经无阵字”射“陈代”“菊”射“鞠通”，此谜之通于字学者也。唐薇卿中丞有“虚帐不必实给”射“花开堪折直须折”，此与书注之彼此通同而无折阅者相合。","title":"邃汉斋谜话--薛凤昌","dynasty":"","author":"","canon":"08集藏-1467部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"画家之不用颜色谓之白描法始于宋之李龙眠其后评诗文者以其清空而不含典实者亦曰白描白描之诗文较之高文典册裁云镂月者其难易奚啻万倍谜语亦然有典实者较无典实者为易猜止须知其典实即不难揭晓矣若无典之谜专尚心思非细细体贴不能破的余昔年春正客游苏台适遇某处出灯见有一谜其面为一梦字射四书一句苦思力索至第二夕始中之盖觉后知也","output":"画家之不用颜色，谓之白描法，始于宋之李龙眠，其后评诗文者，以其清空而不含典实者，亦曰白描。白描之诗文，较之高文典册裁云镂月者，其难易奚啻万倍，谜语亦然，有典实者，较无典实者为易猜，止须知其典实，即不难揭晓矣。若无典之谜，专尚心思，非细细体贴，不能破的。余昔年春正，客游苏台，适遇某处出灯，见有一谜，其面为一“梦”字，射《四书》一句，苦思力索，至第二夕始中之，盖“觉后知”也。","title":"邃汉斋谜话--薛凤昌","dynasty":"","author":"","canon":"08集藏-1467部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"黄绢幼妇谜语滥觞自兹以下代有作者阅七修类稿载有灯虎千文一书第不知刻自何代编自何人又有谜说数种皆近今失传之本其谜之如何虽不可知而要皆祧幼妇而祖外孙也明卓人月所选古今词统中有少游南歌子赠陶星儿词末句云天外一钩残月带双星卓注隐心字是以谜语入词曲也","output":"黄绢幼妇，谜语滥觞，自兹以下，代有作者。阅《七修类稿》，载有《灯虎千文》一书，第不知刻自何代，编自何人。又有谜说数种，皆近今失传之本，其谜之如何，虽不可知，而要皆祧“幼妇”而祖“外孙”也。明·卓人月所选《古今词统》中，有少游南歌子《赠陶星儿》词，末句云：“天外一钩残月带双星”，卓注：隐“心”字。是以谜语入词曲也。","title":"邃汉斋谜话--薛凤昌","dynasty":"","author":"","canon":"08集藏-1467部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"其他之种种则固出神入化古谜中所稀如星凤也作谜首在择底亦不可无相当之面以扣之如其于人也为大腹某以十月怀胎扣之余则厌其俗也曰不若扣之以贾字独活药名有以未亡人扣之余则嫌其不灵也曰不若扣之以昔者吾舅死于虎吾夫又死焉今吾子又死焉数语较得虚神吹弹得破六才有以筝笛不成声扣之余则嫌其非成语也曰不若扣之以乐必崩","output":"其他之种种，则固出神入化，古谜中所稀如星凤也。作谜首在择底，亦不可无相当之面以扣之。如“其于人也为大腹”，某以“十月怀胎”扣之，余则厌其俗也，曰：不若扣之以“贾”字。“独活”（药名），有以“未亡人”扣之，余则嫌其不灵也，曰：不若扣之以“昔者吾舅死于虎，吾夫又死焉，今吾子又死焉”数语，较得虚神。“吹弹得破”（六才），有以“筝笛不成声”扣之，余则嫌其非成语也，曰：不若扣之以“乐必崩”。","title":"邃汉斋谜话--薛凤昌","dynasty":"","author":"","canon":"08集藏-1467部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"谜面同而谜底互异者亦间有之如郁陶思君尔为面或射以忧虞之象也或射以假道于虞十字为面或射以自西自东自南自北或射中人以下或射颜氏之子则闻而知之我字为面或射凡自称或射共食不饱其各行机轴亦复工巧互见至马上相逢无纸笔凭君传语报平安之面或射言不必信或射无信人之言或射谓予不信虽亦传神然终不若吾斯之未能信子说两句之栩栩欲活也","output":"谜面同而谜底互异者，亦间有之。如：“郁陶思君尔”为面，或射以“忧虞之象也”，或射以“假道于虞”；“十”字为面，或射以“自西自东自南自北”，或射“中人以下”，或射“颜氏之子则闻而知之”；“我”字为面，或射“凡自称”，或射“共食不饱”，其各行机轴，亦复工巧互见。至“马上相逢无纸笔，凭君传语报平安”之面，或射“言不必信”，或射“无信人之言”，或射“谓予不信”，虽亦传神，然终不若“吾斯之未能信，子说”两句之栩栩欲活也。","title":"邃汉斋谜话--薛凤昌","dynasty":"","author":"","canon":"08集藏-1467部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"作谜者得底以扣面射谜者因面以知底此恒例也余友钱某谓底却易得面正难求就底以求面佳者难得就面以求底巧者转多余曾遇一谜其面为草色遥看近却无射一药名喜其句之佳也必有佳底乃力索不可得至后闻射空青工矣而犹负此佳面也不如别求一底以扣之偶读左传至王孙满尚幼一句乃曰得之矣","output":"作谜者得底以扣面，射谜者因面以知底，此恒例也。余友钱某，谓：“底却易得，面正难求。就底以求面，佳者难得；就面以求底，巧者转多。余曾遇一谜，其面为‘草色遥看近却无’射一药名，喜其句之佳也，必有佳底，乃力索不可得。至后闻射‘空青’。工矣，而犹负此佳面也，不如别求一底以扣之。偶读《左传》至‘王孙满尚幼’一句，乃曰：得之矣！","title":"邃汉斋谜话--薛凤昌","dynasty":"","author":"","canon":"08集藏-1467部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"有此底乃不负此面矣钱某之言如此知作谜之法非必就底以求面也然非聪明伶俐如钱某者亦何足以语此底面长短亦无定程有底虽长而面甚短者有面极长而底甚简短者要以现成而罕浑者为佳底长而面短者如抱牌做亲射践其位行其礼奏其乐敬其所尊爱其所亲事死如事生事亡如事存何曾有一句涵盖不牢","output":"有此底乃不负此面矣。”钱某之言如此，知作谜之法，非必就底以求面也。然非聪明伶俐如钱某者，亦何足以语此。底面长短，亦无定程，有底虽长而面甚短者，有面极长而底甚简短者，要以现成而罕浑者为佳。底长而面短者，如：“抱牌做亲”射“践其位，行其礼，奏其乐，敬其所尊，爱其所亲，事死如事生，事亡如事存”，何曾有一句涵盖不牢。","title":"邃汉斋谜话--薛凤昌","dynasty":"","author":"","canon":"08集藏-1467部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"令射太师挚适齐亚饭干适楚三饭缭适蔡四饭缺适秦鼓方叔入於河播鼗武入於汉少师阳击磬襄入於海以一字射一章尤为奇特然论者谓此面不过取伶官无人之意其意之显豁情之周至逊于前谜远矣至面长底短之谜佳者绝尠降格以求之则如君谓许不共故从君讨之许既伏其罪矣虽君有命寡人弗敢与闻射公孙郑古人尚有意致","output":"“令”射“太师挚适齐；亚饭干适楚；三饭缭适蔡；四饭缺适秦；鼓方叔，入於河；播鼗武，入於汉；少师阳，击磬襄，入於海”，以一字射一章，尤为奇特。然论者谓此面不过取“伶官无人”之意，其意之显豁，情之周至，逊于前谜远矣。至面长底短之谜，佳者绝尠，降格以求之，则如：“君谓许不共，故从君讨之。许既伏其罪矣，虽君有命，寡人弗敢与闻”射“公孙郑”（古人），尚有意致。","title":"邃汉斋谜话--薛凤昌","dynasty":"","author":"","canon":"08集藏-1467部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"又如上不在上下不在下不宜在上止宜在下射一而已矣虽属十分刻画究无意趣又闻唐虞有尧舜无商周有汤武无古文有今文无射一吾字之谜面长底短多称其巧然误观之直自郐无讥矣以面凑成诗词或尺牍或药方等句射一底曰分宫格亦曰分见格支离破碎不可为训要不过藉炫新奇耳正如作诗者之集句终不免凑合之迹","output":"又如：“上不在上，下不在下。不宜在上，止宜在下”射“一而已矣”，虽属十分刻画，究无意趣。又闻“唐虞有，尧舜无，商周有，汤武无，古文有，今文无。”射一“吾”字之谜，面长底短，多称其巧。然误观之，直自郐无讥矣。以面凑成诗词或尺牍或药方等句，射一底，曰“分宫格”，亦曰“分见格”，支离破碎，不可为训。要不过藉炫新奇耳，正如作诗者之集句，终不免凑合之迹。","title":"邃汉斋谜话--薛凤昌","dynasty":"","author":"","canon":"08集藏-1467部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"其真能天衣无缝如自己出者千百中不一二觏作者既东拉西扯射者又未能拉扯得全如此句射一六才彼句射一唐诗虽有杜家莫之射也若底仅限于一类射者较易而作者愈难试述所闻之较工者二三则于下以见一斑曩见吴门某巷春夜放灯有以七律一首为面者句射古乐府题一谜尚雅切诗亦可诵","output":"其真能天衣无缝，如自己出者，千百中不一二觏。作者既东拉西扯，射者又未能拉扯得全，如此句射一六才，彼句射一唐诗，虽有杜家，莫之射也。若底仅限于一类，射者较易，而作者愈难。试述所闻之较工者二三则于下，以见一斑。曩见吴门某巷，春夜放灯，有以七律一首为面者，句射古乐府题一，谜尚雅切，诗亦可诵。","title":"邃汉斋谜话--薛凤昌","dynasty":"","author":"","canon":"08集藏-1467部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"怀娠两月宜绝医药妊娠一月足厥阴脉养之二月足少阳脉养之多致恶心头眩喜酸俗为之病儿非医药所治治之则愈甚待其自安可耳怀娠一月不须安胎胎未成而呕吐母病也若注意安胎便用砂芩之类则反伤脾胃故但当治其母病则呕逆自止惟方药有与病相合而于胎不相宜者当去之中气不运","output":"怀娠两月，宜绝医药。妊娠一月，足厥阴脉养之；二月足少阳脉养之，多致恶心、头眩、喜酸，俗为之病儿，非医药所治，治之则愈甚，待其自安可耳。怀娠一月，不须安胎。胎未成而呕吐，母病也。若注意安胎，便用砂、芩之类，则反伤脾胃，故但当治其母病，则呕逆自止，惟方药有与病相合，而于胎不相宜者，当去之。中气不运。","title":"盘珠集胎产症治","dynasty":"清","author":"单南山","canon":"09医藏-0869部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"孕当两三月因中气多滞不能运化不思谷味闻食即恶心多阻宜疏理脾胃香砂六君子汤和三加乌梅亦可禀受怯弱气血不足转致内郁郁气上冲于胃则呕逆血虚而心失所养则烦闷宜调血散郁为主参橘饮和一甚有虚弱之极或作寒热往来倦怠不能自支此肝肾不足也须兼补足厥阴与足少阴经","output":"孕当两三月，因中气多滞，不能运化，不思谷味，闻食即恶心，多阻，宜疏理脾胃，香砂六君子汤。（和三。）加乌梅亦可。禀受怯弱。气血不足，转致内郁，郁气上冲于胃则呕逆，血虚而心失所养则烦闷。宜调血散郁为主，参橘饮。（和一。）甚有虚弱之极，或作寒热往来，倦怠不能自支，此肝肾不足也，须兼补足厥阴与足少阴经。","title":"盘珠集胎产症治","dynasty":"清","author":"单南山","canon":"09医藏-0869部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"胃有痰饮血壅不行则饮随气上停滞肝经故喜酸物惟金能克木宜以辛味胜之砂仁藿香自不可少半夏虽损胎不妨权用但不宜多耳半夏茯苓汤可酌用之和二胃气虚寒宜温补脾胃以下其逆气六君子汤补一肝火冲胃寅卯时觉少腹有气上冲此肝火挟冲脉之火上冲也故心中烦愦热闷呕逆不止","output":"胃有痰饮。血壅不行，则饮随气上，停滞肝经，故喜酸物，惟金能克木，宜以辛味胜之，砂仁、藿香，自不可少。半夏虽损胎，不妨权用，但不宜多耳。半夏茯苓汤可酌用之。（和二。）胃气虚寒。宜温补脾胃，以下其逆气，六君子汤。（补一。）肝火冲胃。寅卯时觉少腹有气上冲，此肝火挟冲脉之火上冲也，故心中烦愦热闷，呕逆不止。","title":"盘珠集胎产症治","dynasty":"清","author":"单南山","canon":"09医藏-0869部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"宜竹茹麦冬汤寒一气郁伤肝大怒后肝气挟胎气上逆也故胸满眩晕而吐逆宜疏肝不宜补气抑青丸可治散一外伤风寒呕而头晕亦有兼风寒外袭者宜于调气之中加紫苏以散之虚则可投参苏二味上实下虚恶阻若兼腰痛谨防胎堕宜六君合四物去川芎加川断杜仲以安之切勿用升举药愈升则上愈实而下愈虚是促其堕矣","output":"宜竹茹麦冬汤。（寒一。）气郁伤肝。大怒后，肝气挟胎气上逆也，故胸满眩晕而吐逆，宜疏肝，不宜补气。抑青丸可治。（散一。）外伤风寒。呕而头晕，亦有兼风寒外袭者。宜于调气之中，加紫苏以散之。虚则可投参苏二味。上实下虚。恶阻若兼腰痛，谨防胎堕。宜六君合四物去川芎，加川断、杜仲以安之。切勿用升举药，愈升则上愈实而下愈虚，是促其堕矣。","title":"盘珠集胎产症治","dynasty":"清","author":"单南山","canon":"09医藏-0869部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"补一补七呕吐不受药津液燥涸少阴虚火上浮厥阴郁火上达少阳伏火上乘是以呕吐不能受药也速当救急以治其标滋阴清燥汤寒一卷上胎前子烦烦症有四肺虚而火乘之心烦也停痰积饮恶闻食气胸中烦也但热而烦虚烦也气郁不舒频吐涎沫胎动不安子烦也心肺虚热阴既养胎孤阳独旺心肺虚热故烦宜清心肺","output":"（补一、补七。）呕吐不受药。津液燥涸，少阴虚火上浮，厥阴郁火上达，少阳伏火上乘，是以呕吐不能受药也。速当救急以治其标，滋阴清燥汤。（寒一。）卷上胎前子烦烦症有四肺虚而火乘之，心烦也；停痰积饮，恶闻食气，胸中烦也；但热而烦，虚烦也；气郁不舒，频吐涎沫，胎动不安，子烦也。心肺虚热。阴既养胎，孤阳独旺，心肺虚热，故烦，宜清心肺。","title":"盘珠集胎产症治","dynasty":"清","author":"单南山","canon":"09医藏-0869部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"心惊胆怯受胎后血气壅郁热气上冲心肺故烦闷不安心胆俱怯竹叶安胎饮犀角散肾火动六味地黄丸和四寒三补二停痰积饮气郁不舒以致呕吐涎沫剧则胎动竹叶汤寒四麦冬饮寒五津液枯燥脏腑气虚营卫不和致阴阳偏胜而热入心脾也知母丸寒六知母饮寒七脾肾气虚而火郁逍遥散加黄芩砂仁","output":"心惊胆怯。受胎后，血气壅郁，热气上冲心肺，故烦闷不安，心胆俱怯。竹叶安胎饮，犀角散。肾火动，六味地黄丸。（和四、寒三、补二。）停痰积饮。气郁不舒，以致呕吐涎沫，剧则胎动，竹叶汤。（寒四。）麦冬饮。（寒五。）津液枯燥。脏腑气虚，营卫不和，致阴阳偏胜，而热入心脾也。知母丸。（寒六。）知母饮。（寒七。）脾肾气虚而火郁。逍遥散加黄芩、砂仁。","title":"盘珠集胎产症治","dynasty":"清","author":"单南山","canon":"09医藏-0869部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"和五胎气上逼气逆胀闷清肝饮散二上焦气郁郁则为火而中气不和分气饮和六暴渴不止血欲凝而渴非疾也饮五味子汁自愈君火乘肺盛夏君火大行上乘肺金以致烦躁胎动不安宜清心火卷上胎前子悬胎气不和上凑心腹致胀满痞闷疼痛不安浊气上冲而心腹痛宜疏气舒郁紫苏饮散三胎热气逆","output":"（和五。）胎气上逼。气逆胀闷，清肝饮。（散二。）上焦气郁。郁则为火而中气不和。分气饮。（和六。）暴渴不止。血欲凝而渴，非疾也，饮五味子汁自愈。君火乘肺。盛夏君火大行，上乘肺金，以致烦躁胎动不安。宜清心火。卷上胎前子悬胎气不和，上凑心腹，致胀满痞闷，疼痛不安。浊气上冲而心腹痛。宜疏气舒郁，紫苏饮。（散三。）胎热气逆。","title":"盘珠集胎产症治","dynasty":"清","author":"单南山","canon":"09医藏-0869部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"孕在三月君相二火养胎致胎热冲心而痛紫苏饮散三若胎上攻心不知人事宜调中和气饮寒八寒饮与气相争腹有寒气小腹如扇恶寒喜热子宫寒也附子汤可权用之热一然脉果迟细方无有误卷上胎前子肿气壅成湿湿气上行面目故肿子肿肿在头面子满肿在遍体子气肿在下体脾胃气虚土气不和不能制水水气不化停积于中而溢于外则肿","output":"孕在三月，君相二火养胎，致胎热冲心而痛。紫苏饮。（散三。）若胎上攻心，不知人事。宜调中和气饮。（寒八。）寒饮与气相争。腹有寒气，小腹如扇，恶寒喜热，子宫寒也。附子汤可权用之。（热一。）然脉果迟细，方无有误。卷上胎前子肿气壅成湿，湿气上行，面目故肿。子肿肿在头面；子满肿在遍体；子气肿在下体。脾胃气虚。土气不和，不能制水，水气不化，停积于中而溢于外则肿。","title":"盘珠集胎产症治","dynasty":"清","author":"单南山","canon":"09医藏-0869部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"湿热肿于下部补中益气汤加山栀茯苓补六伤食吐泻六君子汤加砂仁谷芽补一脾虚胃弱四君子汤加诃子姜皮补四风邪外袭紫苏饮去人参白芍加藿香散三卷上胎前子气原素有风湿妊娠三月后两脚面浮肿行走艰难喘闷似水气状脚指缝黄水出谓之子气切勿作水病治至分娩自消中气不得升发","output":"）湿热肿于下部。补中益气汤，加山栀、茯苓。（补六。）伤食吐泻。六君子汤，加砂仁、谷芽。（补一。）脾虚胃弱。四君子汤加诃子、姜皮。（补四。）风邪外袭。紫苏饮，去人参、白芍，加藿香。（散三。）卷上胎前子气原素有风湿，妊娠三月后，两脚面浮肿，行走艰难，喘闷似水气状，脚指缝黄水出，谓之子气。切勿作水病治，至分娩自消。中气不得升发。","title":"盘珠集胎产症治","dynasty":"清","author":"单南山","canon":"09医藏-0869部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"当疏理郁滞天仙藤散散五下元虚弱而兼风邪宜生血行气乌药顺气汤加减用之散六卷上胎前子喑舌为心苗肺主声音肺肾为子母之脏心肺肾三脏皆能致喑如妊娠九月而喑则以胞之络脉系肾少阴之脉贯肾上系舌本脉络阻滞故有言无声分娩后自然声出不必治心火克肺宜降少阴之火心肾不足","output":"当疏理郁滞，天仙藤散。（散五。）下元虚弱而兼风邪。宜生血行气，乌药顺气汤加减用之。（散六。）卷上胎前子喑舌为心苗，肺主声音，肺肾为子母之脏。心肺肾三脏，皆能致喑。如妊娠九月而喑，则以胞之络脉系肾。少阴之脉贯肾，上系舌本。脉络阻滞，故有言无声。分娩后自然声出，不必治。心火克肺。宜降少阴之火。心肾不足。","title":"盘珠集胎产症治","dynasty":"清","author":"单南山","canon":"09医藏-0869部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"宜补少阴痰涎滞络宜清痰饮卷上胎前子痫忽然昏冒不知人事甚则角弓反张须臾自醒良久复作此由血虚而外邪袭之也血燥类中风宜清热养血加味羚羊角散寒九又忽然昏迷倒地者乃血气养胎母乏精力以致眩仆只宜饮食以补之水衰火旺当泻南补北使肝火平和六味加归芍补二外感风寒","output":"宜补少阴。痰涎滞络。宜清痰饮。卷上胎前子痫忽然昏冒，不知人事，甚则角弓反张，须臾自醒，良久复作，此由血虚而外邪袭之也。血燥类中风。宜清热养血，加味羚羊角散。（寒九。）又忽然昏迷倒地者，乃血气养胎，母乏精力，以致眩仆。只宜饮食以补之。水衰火旺。当泻南补北，使肝火平和，六味加归芍。（补二。）外感风寒。","title":"盘珠集胎产症治","dynasty":"清","author":"单南山","canon":"09医藏-0869部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"憎寒壮热头疼烦闷宜芎苏散散七伏热在内怀孕后多卧热褥乃食热物或服峻补之剂致令热伏胎中旋挟肝脏风热攻壅入脑则头晕昏迷宜服天冬饮子寒十胃中湿痰有湿痰则血气壅秘瘫痪不能举动宜乌药顺气汤以发其汗散六风火相煽钩藤汤加黄芩栀子柴胡痰涌加竹沥风盛加全虫气血虚用八珍汤加钩藤栀子烦热多加钗斛","output":"憎寒壮热，头疼烦闷，宜芎苏散。（散七。）伏热在内。怀孕后，多卧热褥，乃食热物，或服峻补之剂，致令热伏胎中，旋挟肝脏，风热攻壅，入脑则头晕昏迷。宜服天冬饮子。（寒十。）胃中湿痰。有湿痰则血气壅秘，瘫痪不能举动。宜乌药顺气汤，以发其汗。（散六。）风火相煽。钩藤汤，加黄芩、栀子、柴胡。痰涌，加竹沥；风盛，加全虫；气血虚，用八珍汤，加钩藤、栀子；烦热多，加钗斛。","title":"盘珠集胎产症治","dynasty":"清","author":"单南山","canon":"09医藏-0869部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"散八补五若无力而抽搐汗出如油汗绝也不治胎气伤于热毒头眩眼花腮项暴肿成核痛甚呕吐若加痰壅危在顷刻急投消风散散三十三药毒攻胎上冲心腹口不能言项直自汗身热与子痫相似六脉浮数十不一生速用生白扁豆一味研末汲井水灌之卷上胎前子淋气血养胎不及宣通渗道遂使膀胱郁热不化而为淋法当养血为主兼利小便","output":"（散八，补五。）若无力而抽搐，汗出如油，汗绝也，不治。胎气伤于热毒。头眩眼花，腮项暴肿成核，痛甚呕吐。若加痰壅，危在顷刻，急投消风散。（散三十三。）药毒攻胎，上冲心腹。口不能言，项直，自汗，身热，与子痫相似，六脉浮数，十不一生，速用生白扁豆一味，研末，汲井水灌之。卷上胎前子淋气血养胎不及，宣通渗道，遂使膀胱郁热不化而为淋，法当养血为主，兼利小便。","title":"盘珠集胎产症治","dynasty":"清","author":"单南山","canon":"09医藏-0869部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"肝经湿热龙胆泻肝汤寒十一血虚生热安荣散补八血得热而溢于脬劳伤经络热生于内热盛血溢故血随溺中出也宜养血安胎四苓加阿胶泻二肾虚不能制水虚则热客于膀胱地肤子汤又四物汤加知柏玄参麦冬北五味泻三补七脐腹胀痛脾胃气虚也安胎饮加二陈汤补九和八肺气虚而溲短","output":"肝经湿热。龙胆泻肝汤。（寒十一。）血虚生热。安荣散。（补八。）血得热而溢于脬。劳伤经络，热生于内，热盛血溢，故血随溺中出也，宜养血安胎，四苓加阿胶。（泻二。）肾虚不能制水。虚则热客于膀胱，地肤子汤。又四物汤，加知、柏、玄参、麦冬、北五味。（泻三、补七。）脐腹胀痛。脾胃气虚也，安胎饮加二陈汤。（补九、和八。）肺气虚而溲短。","title":"盘珠集胎产症治","dynasty":"清","author":"单南山","canon":"09医藏-0869部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"补中益气汤加山药麦冬补六服渗湿之剂而益加频数或涩而不利四物汤加知母川柏怀牛膝茯苓甘草补七腿足转筋左归饮加当归菟丝子制附子补三十三胎压膀胱六脉细弱气血俱虚不能承载其胎也补中益气汤升举其胎则小便自利若利小便胎堕而死补六卷上胎前子嗽津血养胎肺乏濡润兼之郁火上炎故嗽不止法当润肺为主","output":"补中益气汤，加山药、麦冬。（补六。）服渗湿之剂，而益加频数，或涩而不利。四物汤加知母、川柏、怀牛膝、茯苓、甘草。（补七。）腿足转筋。左归饮，加当归、菟丝子、制附子。（补三十三。）胎压膀胱。六脉细弱，气血俱虚，不能承载其胎也，补中益气汤，升举其胎，则小便自利。若利小便，胎堕而死。（补六。）卷上胎前子嗽津血养胎，肺乏濡润，兼之郁火上炎，故嗽不止，法当润肺为主。","title":"盘珠集胎产症治","dynasty":"清","author":"单南山","canon":"09医藏-0869部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"胃火冲肺食生冷又食椒姜致伤胎气而咳嗽不止五虎汤和七脾肺气虚伤于风寒补中益气汤加桑皮杏仁桔梗补六肺虚不生水水虚而火炎宜清金滋水又当以安胎为要阴火克肺天冬汤寒十二风寒客肺宁肺饮寒十三嗽血不止清肺饮寒二十七卷上胎前子疟其母素有肝火遇孕则水养胎元肝血愈燥寒热往来是以不免似疟实非疟也","output":"胃火冲肺。食生冷又食椒、姜，致伤胎气而咳嗽不止，五虎汤。（和七。）脾肺气虚，伤于风寒。补中益气汤，加桑皮、杏仁、桔梗。（补六。）肺虚不生水，水虚而火炎。宜清金滋水，又当以安胎为要。阴火克肺。天冬汤。（寒十二。）风寒客肺。宁肺饮。（寒十三。）嗽血不止。清肺饮。（寒二十七。）卷上胎前子疟其母素有肝火，遇孕则水养胎元，肝血愈燥，寒热往来，是以不免似疟，实非疟也。","title":"盘珠集胎产症治","dynasty":"清","author":"单南山","canon":"09医藏-0869部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"或因气血虚损风寒乘之风为阳邪化气为热寒为阴邪化气为寒阴阳并挟寒热互见宜大补气血轻表外邪若寒热不已熏蒸其胎胎必伤矣肝枯发火逍遥散和五化源不足六味丸补二气虚寒热六君子汤去半夏加藿香补一阴阳之气不和宜和解小柴胡汤和十卷上胎前心腹痛脏腑既虚外触风寒邪正相击而并于气随气上下","output":"或因气血虚损，风寒乘之。风为阳邪，化气为热，寒为阴邪，化气为寒，阴阳并挟，寒热互见。宜大补气血，轻表外邪。若寒热不已，熏蒸其胎，胎必伤矣。肝枯发火。逍遥散。（和五。）化源不足。六味丸。（补二。）气虚寒热。六君子汤去半夏，加藿香。（补一。）阴阳之气不和。宜和解，小柴胡汤。（和十。）卷上胎前心腹痛脏腑既虚，外触风寒，邪正相击，而并于气，随气上下。","title":"盘珠集胎产症治","dynasty":"清","author":"单南山","canon":"09医藏-0869部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"冲于心则心痛攻于腹则腹痛若至久不瘥冲于胞胎则胎下腹痛恶寒少腹如扇子宫受寒而不能合故开而若扇宜附子汤热一血胀腹痛此子宫久虚也不速治则胎堕杜仲丸补十痛引两胁小便数大便滑宜安胎和气饮和十一微痛连腰饮食无味此胎气不安也宜安胎饮补九痛不可忍胎动欲落若初病而身体强健者可用纹银数两先煎后加茅根二斤煮汁饮之","output":"冲于心则心痛；攻于腹则腹痛；若至久不瘥，冲于胞胎则胎下。腹痛恶寒，少腹如扇。子宫受寒而不能合，故开而若扇。宜附子汤。（热一。）血胀腹痛。此子宫久虚也，不速治则胎堕。杜仲丸。（补十。）痛引两胁，小便数，大便滑。宜安胎和气饮。（和十一。）微痛连腰，饮食无味。此胎气不安也。宜安胎饮。（补九。）痛不可忍，胎动欲落。若初病而身体强健者，可用纹银数两，先煎，后加茅根二斤，煮汁饮之。","title":"盘珠集胎产症治","dynasty":"清","author":"单南山","canon":"09医藏-0869部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"气胀刺痛肠鸣呕逆此岔怒忧思过度饮食失节所致宜木香散若气郁生火加清火之味散九胞阻腹痛血为胞所阻不能流行血滞则气亦滞故腹中痛宜四物加胶艾甘草挟风则为浊痰阿胶能去风而澄浊艾能导血归经补七脾胃气虚不能承载安胎饮加升麻白术或补中益气汤补九补六忽然痛此妊娠至五六月有之","output":"气胀刺痛，肠鸣呕逆。此岔怒忧思过度，饮食失节所致，宜木香散。若气郁生火，加清火之味。（散九。）胞阻腹痛。血为胞所阻，不能流行。血滞则气亦滞，故腹中痛。宜四物加胶、艾、甘草。挟风则为浊痰。阿胶能去风而澄浊，艾能导血归经。（补七。）脾胃气虚，不能承载。安胎饮加升麻、白术，或补中益气汤。（补九、补六。）忽然痛。此妊娠至五六月有之。","title":"盘珠集胎产症治","dynasty":"清","author":"单南山","canon":"09医藏-0869部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"大枣十四枚炒炭食盐一钱炒赤共研酒下顿仆胎动腹痛下血四物加胶艾不应用八珍加胶艾或再加知母亦可若抢心短气腹满作痛四物加阿胶砂仁陈皮黄芩补七补五风邪痰饮交结于心之支络宜四物合二陈加藿香紫苏或阿胶散加旋复花或当归芍药汤择而用之补七和八补六十三补十一","output":"大枣十四枚，炒炭，食盐一钱，炒赤，共研，酒下。顿仆胎动，腹痛下血。四物加胶、艾，不应，用八珍加胶、艾，或再加知母亦可。若抢心短气，腹满作痛，四物加阿胶、砂仁、陈皮、黄芩。（补七、补五。）风邪痰饮，交结于心之支络。宜四物合二陈，加藿香、紫苏，或阿胶散加旋复花，或当归芍药汤，择而用之。（补七、和八、补六十三、补十一。","title":"盘珠集胎产症治","dynasty":"清","author":"单南山","canon":"09医藏-0869部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"晁氏墨经宋晁说之松古用松烟石墨二种石墨自魏晋以后无闻松烟之制尚矣汉贵扶风隃糜终南山之松蔡质汉官仪曰尚书令朴丞郎月赐隃糜大墨一枚小墨一枚晋贵九江庐山之松卫夫人笔阵图曰墨取庐山松烟唐则易州潞州之松上党松心尤先见贵后唐则宣州黄山歙州黟山松罗山之松李氏以宣歙之松类易水之松","output":"《晁氏墨经》宋晁说之松古用松烟、石墨二种，石墨自魏晋以后无闻，松烟之制尚矣。汉贵扶风隃糜终南山之松，蔡质《汉官仪》曰：“尚书令、朴、丞、郎月赐隃糜大墨一枚，小墨一枚。”晋贵九江庐山之松，卫夫人《笔阵图》曰：“墨取庐山松烟。”唐则易州、潞州之松，上党松心尤先见贵。后唐则宣州黄山、歙州黟山松、罗山之松，李氏以宣歙之松类易水之松。","title":"晁氏墨经","dynasty":"宋","author":"晁说之","canon":"10艺藏-0386部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"今兖州泰山徂徕山岛山峄山沂州龟山蒙山密州九仙山登州牢山镇府五台刑州潞州太行山辽州辽阳山汝州灶君山随州桐柏山卫州共山衢州柯山池州九华山及宣歙诸山皆产松之所兖沂登密之间山总谓之东山镇府之山则曰西山自昔东山之松色泽肥腻性质沉重品惟上上然今不复有今其所者才十余岁之松不可比西山之大松","output":"今兖州泰山、徂徕山、岛山、峄山、沂州龟山、蒙山，密州九仙山，登州牢山，镇府、五台、刑州、潞州太行山，辽州辽阳山，汝州灶君山，随州桐柏山，卫州共山，衢州柯山，池州九华山及宣歙诸山，皆产松之所。兖、沂、登、密之间山，总谓之东山；镇府之山，则曰西山。自昔东山之松，色泽肥腻，性质沉重，品惟上上，然今不复有。今其所者才十余岁之松，不可比西山之大松。","title":"晁氏墨经","dynasty":"宋","author":"晁说之","canon":"10艺藏-0386部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"盖西山之松与易水之松相近乃古松之地与黄山黟山罗山之松品惟上上辽阳山灶君山桐柏山可甲乙九华山品中共山柯山品下大概松根生茯苓穿山石而出者透脂松岁所得不过二三株品惟上上根干肥大脂出若珠者曰脂松品唯上中可揭而起视之而明者曰揭明松品惟上下明不足而紫者曰紫松品惟中上矿而挺直者曰签松品惟中中明不足而黄者曰黄明松品惟中下无膏油而漫若糖苴然曰糖松品惟下上无膏油者而类杏者曰杏松品惟下中其出沥青之余者曰脂片松品惟下下","output":"盖西山之松与易水之松相近，乃古松之地，与黄山、黟山、罗山之松，品惟上上。辽阳山、灶君山、桐柏山可甲乙，九华山品中，共山、柯山品下。大概松根生茯苓、穿山石而出者透脂松，岁所得不过二三株，品惟上上；根干肥大、脂出若珠者曰脂松，品唯上中；可揭而起，视之而明者曰揭明松，品惟上下；明不足而紫者曰紫松，品惟中上；矿而挺直者曰签松，品惟中中；明不足而黄者曰黄明松，品惟中下；无膏油而漫若糖苴然曰糖松，品惟下上；无膏油者而类杏者曰杏松，品惟下中；其出沥青之余者曰脂片松，品惟下下。","title":"晁氏墨经","dynasty":"宋","author":"晁说之","canon":"10艺藏-0386部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"其降此外不足品第煤古用立窑高丈余其灶宽腹小口不出突于灶面覆之五斗瓮又益以五瓮大小为差穴底相乘亦视大小为差每层泥涂惟密约瓮中煤厚住火以鸡羽扫取之或为五品或为三品二品不取最先一器今用卧窑叠石累矿取冈岭高下形势向背而或长百尺深五尺脊高三尺口大一尺小项八尺大项四十尺胡口二尺身五十尺","output":"其降此外，不足品第。煤古用立窑，高丈余，其灶宽腹小口，不出突于灶面，覆之五斗瓮，又益以五瓮，大小为差。穴底相乘，亦视大小为差。每层泥涂惟密，约瓮中煤厚住火，以鸡羽扫取之，或为五品，或为三品，二品不取最先一器。今用卧窑，叠石累矿，取冈岭高下、形势向背，而或长百尺，深五尺，脊高三尺，口大一尺，小项八尺，大项四十尺，胡口二尺，身五十尺。","title":"晁氏墨经","dynasty":"宋","author":"晁说之","canon":"10艺藏-0386部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"胡口亦曰咽口口身之末曰头每以松三枝或五枝徐爨之五枝以上烟暴煤粗以下则烟缓煤细枝数益少益良有白灰者去之凡七昼夜而成名曰一会候窑冷采煤以项煤为二器以头煤为一器头煤如珠如缨络身煤成块成片头煤深者曰远火外者曰近火煤不堪用凡煤贵轻旧东山煤轻西山煤重今则西山煤轻东山煤重","output":"胡口亦曰咽口，口身之末曰头。每以松三枝或五枝徐爨之，五枝以上，烟暴煤粗；以下则烟缓煤细，枝数益少益良。有白灰者去之。凡七昼夜而成，名曰一会。候窑冷采煤，以项煤为二器，以头煤为一器。头煤如珠如缨络，身煤成块成片。头煤深者曰远火，外者曰近火，煤不堪用。凡煤贵轻，旧东山煤轻，西山煤重，今则西山煤轻，东山煤重。","title":"晁氏墨经","dynasty":"宋","author":"晁说之","canon":"10艺藏-0386部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"凡器大而轻良者器小而重否凡振之而应手者良击之而有声良凡以手试之而入人纹理难洗者良以物试之自然有光成片者良凡墨有穿眼者谓之渗眼煤杂窑病也旧窑有虫鼠等粪及窑衣露虫杂在煤中莫能拣辨唯唾硾多可弭之然终不能无胶凡墨胶为大有上等煤而胶不如法墨亦不佳如得胶法虽次煤能成善墨且潘谷之煤人多有之而人制墨莫有及谷者正在煎胶之妙","output":"凡器大而轻良者，器小而重否。凡振之而应手者良，击之而有声良，凡以手试之而入人纹理难洗者良，以物试之自然有光成片者良。凡墨有穿眼者谓之渗眼。煤杂，窑病也。旧窑有虫鼠等粪及窑衣露虫杂在煤中，莫能拣辨，唯唾（硾）多可弭之，然终不能无。胶凡墨，胶为大。有上等煤而胶不如法，墨亦不佳。如得胶法，虽次煤能成善墨，且潘谷之煤，人多有之，而人制墨，莫有及谷者，正在煎胶之妙。","title":"晁氏墨经","dynasty":"宋","author":"晁说之","canon":"10艺藏-0386部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"凡胶鹿胶为上考工记曰鹿胶青白马胶赤白牛胶火赤鼠胶饵犀胶黄莫先于鹿胶故魏卫夫人曰墨取庐山松烟代郡鹿胶凡鹿胶一名白胶一名黄明胶墨法所称黄明胶正谓鹿胶世人多误以为牛胶但鹿胶难得煎法用蜡及胡麻者皆不入墨家之用按隐居白胶法先以米沈汁渍七日令软然后煮煎之如作阿胶淘","output":"凡胶，鹿胶为上。《考工记》曰：鹿胶青白，马胶赤白，牛胶火赤，鼠胶饵，犀胶黄，莫先于鹿胶。故魏（卫）夫人曰：“墨取庐山松烟，代郡鹿胶。”凡鹿胶，一名白胶，一名黄明胶，《墨法》所称黄明胶，正谓鹿胶，世人多误以为牛胶。但鹿胶难得，煎法用蜡及胡麻者，皆不入墨家之用。按隐居《白胶法》，先以米沈汁渍七日，令软，然后煮煎之，如作阿胶淘。","title":"晁氏墨经","dynasty":"宋","author":"晁说之","canon":"10艺藏-0386部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"又一法细剉鹿角与一片干牛皮同煎即销烂唐本草注曰爢角鹿角煮浓汁重煎成胶今法取蜕角断如寸去皮及赤觪以河水渍七昼夜又一昼夜煎之将成以少牛胶投之加以龙麝鹿胶之下当用牛胶牛用水牛皮作家所谓乡掘皮最良剔除去毛以水浸去尘污浸不可太软当须有性谓之夹生煎火不可暴常以篦搅之不停手贵气出不昏","output":"又一法，细剉鹿角与一片干牛皮同煎，即销烂。唐《本草》注曰：“爢角、鹿角煮浓汁，重煎成胶。”今法取蜕角，断如寸，去皮，及赤觪，以河水渍七昼夜，又一昼夜煎之，将成以少牛胶投之，加以龙麝。鹿胶之下，当用牛胶。牛用水牛皮，作家所谓乡掘皮最良，剔除去毛，以水浸去尘污，浸不可太软，当须有性，谓之夹生。煎火不可暴，常以篦搅之不停手，贵气出不昏。","title":"晁氏墨经","dynasty":"宋","author":"晁说之","canon":"10艺藏-0386部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"时时扬起视之以候薄厚直至一条如带为度其脉胶不可单用或以牛胶鱼胶阿胶参和之兖人旧以十月煎胶十一月造墨今旋兼旋用殊失之故潘谷一见陈相墨曰惜哉其用一生胶耳当以重煎者为良罗凡煤须用罗后魏贾思勰曰醇烟捣讫当以细绢筛堈网内此物至轻微不宜露筛喜飞去不可不谨","output":"时时扬起视之，以候薄厚，直至一条如带为度其脉。胶不可单用，或以牛胶、鱼胶、阿胶参和之。兖人旧以十月煎胶，十一月造墨。今旋兼旋用，殊失之，故潘谷一见陈相墨，曰：惜哉！其用一生胶耳，当以重煎者为良。罗凡煤须用罗，后魏贾思勰曰：醇烟捣讫，当以细绢筛堈（网）内。此物至轻微，不宜露筛，喜飞去，不可不谨。","title":"晁氏墨经","dynasty":"宋","author":"晁说之","canon":"10艺藏-0386部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"和凡和煤当在静密小室内不可通风倾胶于煤中央良久使自流然后众力急和之贵润泽而光明初和如麦饭许搜之有声乃良胶初取之和下等煤在取之和中等煤最后取之和上等煤凡煤一片古法用胶一斤今用胶水一斤水居十二两胶居四两所以不善然贾思勰墨法煤一斤用胶五两盖亦为尽善也","output":"和凡和煤，当在静密小室内，不可通风。倾胶于煤中央良久，使自流，然后众力急和之。贵润泽而光明。初和如麦饭许，搜之有声乃良胶。初取之和下等煤，在取之和中等煤，最后取之和上等煤。凡煤一片，古法用胶一斤，今用胶水一斤，水居十二两，胶居四两。所以不善。然贾思勰墨法，煤一斤，用胶五两，盖亦为尽善也。","title":"晁氏墨经","dynasty":"宋","author":"晁说之","canon":"10艺藏-0386部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"况胶多利久胶少利新匠者以其素售故喜用胶少观易水奚氏歙州李氏皆用大胶所以养墨时大胶墨纸黄小胶墨纸微黄其力以是为差凡大胶必厚厚难于和和之柔则善刚则裂若以漆和之凡煤一斤以生漆三钱熟漆二钱取青汁投胶中打之匀和之如法捣凡捣不厌多魏韦仲将墨法铁臼中捣三万杵杵多益善","output":"况胶多利久，胶少利新，匠者以其素售，故喜用胶少。观易水奚氏、歙州李氏，皆用大胶。所以养墨。时大胶墨纸黄，小胶墨纸微黄，其力以是为差。凡大胶必厚，厚难于和，和之柔则善，刚则裂。若以漆和之，凡煤一斤，以生漆三钱、熟漆二钱，取青汁投胶中，打之匀，和之如法。捣凡捣不厌多，魏韦仲将《墨法》：“铁臼中捣三万杵，杵多益善。","title":"晁氏墨经","dynasty":"宋","author":"晁说之","canon":"10艺藏-0386部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"唐王君德则用石臼捣三二千杵盖其捣无数其捣过粘后光不可捣自从臼中掍出为度出臼纳静器内用纸封幕熳火养之纸上作数穴以通气火不可间断为其畏寒然不可暴暴则潼溶谓之热粘不堪制作凡鹿胶捣成变丸捍不可迟延稍迟乃皴裂不堪若牛胶捣之一日后胶行力均再入臼捣千余下乃可丸","output":"”唐王君德则用石臼捣三二千杵，盖其捣无数。其捣过粘后，光不可捣。自从臼中掍出为度。出臼纳静器内，用纸封幕，熳火养之。纸上作数穴以通气。火不可间断，为其畏寒。然不可暴，暴则潼溶，谓之热粘，不堪制作。凡鹿胶捣成变丸捍，不可迟延，稍迟乃皴裂不堪。若牛胶，捣之一日后，胶行力均，再入臼捣千余下乃可丸。","title":"晁氏墨经","dynasty":"宋","author":"晁说之","canon":"10艺藏-0386部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"捍丸时用五人相次人有铁砧椎三五百下旧语一椎一折斗手捷此其法也初椎成为光剂为硬剂又过硬剂为热剂每一剂传毕五人成热熟剂乃入匠手丸捍丸凡丸剂不可不熟又病于热热不堪用虽成必不光泽易碎裂凡急手为光剂缓手为皴剂一丸即成不利于再药凡墨药尚矣魏韦仲将用真珠麝香二物","output":"捍丸时用五人相次。人有铁砧，椎三五百下。旧语一椎一折斗手捷，此其法也。初椎成为光剂，为硬剂，又过硬剂，为热剂。每一剂传毕五人成热（熟）剂，乃入匠手丸捍。丸凡丸剂不可不熟，又病于热，热不堪用。虽成，必不光泽，易碎裂。凡急手为光剂，缓手为皴剂，一丸即成，不利于再。药凡墨药尚矣。魏韦仲将用真珠、麝香二物。","title":"晁氏墨经","dynasty":"宋","author":"晁说之","canon":"10艺藏-0386部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"后魏贾思勰用梣木鸡白真珠麝香四物唐王君德用醋石榴皮水犀角屑胆矾三物王又法用梣木皮皂角胆矾马鞭草四物李廷圭用藤黄犀角真珠巴豆等十二物今兖人不用药为贵其说曰正如白面清面又如茶之不可杂以外料亦自有理然不及用药者良旧有别集药法一卷印凡底版贵乎直宁大不小平版上俯下平宁重不轻","output":"后魏贾思勰用梣木、鸡白、真珠、麝香四物。唐王君德用醋、石榴皮、水犀角屑、胆矾三物，王又法，用梣木皮、皂角、胆矾、马鞭草四物。李廷圭用藤黄、犀角、真珠、巴豆等十二物。今兖人不用药为贵，其说曰：正如白面、清面，又如茶之不可杂以外料，亦自有理，然不及用药者良。旧有别集《药法》一卷。印凡底版贵乎直，宁大不小；平版上俯下平，宁重不轻。","title":"晁氏墨经","dynasty":"宋","author":"晁说之","canon":"10艺藏-0386部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"凡底版银为上面印牙为上寻常底版用棠手版用杞盖底版面印皆以松为良与煤为宜凡印大墨以水拭之以纸按之然后用印凡印方直最难用用多裂易水张遇印多方直者其剂熟可知样凡墨样当取则于古无大小厚薄之限而贾思勰曰墨玺不得过二三两宁小不大世人遂以薄小为贵谓从前奚李廷圭然","output":"凡底版银为上，面印牙为上。寻常底版用棠，手版用杞。盖底版面印，皆以松为良，与煤为宜。凡印大墨，以水拭之，以纸按之，然后用印。凡印，方直最难用，用多裂。易水张遇印，多方直者，其剂熟可知。样凡墨样当取则于古，无大小厚薄之限，而贾思勰曰：墨玺不得过二三两，宁小不大。世人遂以薄小为贵，谓从前奚（李）廷圭然。","title":"晁氏墨经","dynasty":"宋","author":"晁说之","canon":"10艺藏-0386部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"宣府奚廷圭之类小墨在古品中为佳不知双脊龙之类大墨亦不可置在劣等要之无大小厚薄醇烟法胶为本耳盖厚大利久薄小利新厚大难工薄小益善故匠人不喜于厚大者然太大则不便于用太薄则艰于包当以厚而大者为佳荫凡墨荫用炭灰石灰麦糠炭灰为上石灰酷多裂麦糠慢多曲惟炭灰为上凡用炭灰精筛弗杂弗湿其下惟厚上下厚薄视墨之大小时之晴晦","output":"宣府奚廷圭之类小墨，在古品中为佳，不知双脊龙之类大墨，亦不可置在劣等。要之，无大小厚薄，醇烟法胶为本耳。盖厚大利久，薄小利新；厚大难工，薄小益善。故匠人不喜于厚大者，然太大则不便于用，太薄则艰于包，当以厚而大者为佳。荫凡墨荫用炭灰、石灰、麦糠。炭灰为上，石灰酷多裂，麦糠慢多曲。惟炭灰为上，凡用炭灰精筛，弗杂弗湿，其下惟厚，上下厚薄，视墨之大小，时之晴晦。","title":"晁氏墨经","dynasty":"宋","author":"晁说之","canon":"10艺藏-0386部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"中以薄纸裹之然置之不平亦曲见风亦裂若用石灰荫当于新瓦器中置灰灰上用纸纸上复加以灰不可厚若用麦糠荫以椽架苇悬室中其上糠底糠惟平惟均不可有逆糠凡荫室以静密温小为贵昼夜不去火然火大则病火暴亦病其昼夜候火随风日晴晦最为难又有不用荫者墨成曝于静密室中听自干","output":"中以薄纸裹之，然置之不平亦曲，见风亦裂。若用石灰荫，当于新瓦器中置灰，灰上用纸，纸上复加以灰，不可厚。若用麦糠荫，以椽架苇悬室中，其上糠底，糠惟平惟均，不可有逆糠。凡荫室，以静密温小为贵，昼夜不去火。然火大则病，火暴亦病，其昼夜候火，随风日晴晦，最为难。又有不用荫者，墨成曝于静密室中听自干。","title":"晁氏墨经","dynasty":"宋","author":"晁说之","canon":"10艺藏-0386部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"又有以衣被覆之使乾者事冶凡事治墨以水以兔皮以滑石以莱州石以钱以铧头以漆以墨以墨最不佳余错用之皆良惟此数物不及弄成如弄鞭弄茶瓢研凡研墨不厌迟古语云研墨如病凡研直研为上直言乃见真色不损墨若圆磨则假借重势往来有风以助颜色乃非墨之真色惟售墨者圆研若邪研则水常损其半而其半不及先所用者为俗人邪研","output":"又有以衣被覆之使乾者。事冶凡事治墨，以水、以兔皮、以滑石、以莱州石、以钱、以铧头、以漆、以墨，以墨最不佳，余错用之皆良。惟此数物，不及弄成，如弄鞭、弄茶瓢。研凡研墨不厌迟，古语云：研墨如病。凡研，直研为上，直言乃见真色，不损墨。若圆磨，则假借重势，往来有风，以助颜色，乃非墨之真色，惟售墨者圆研。若邪研，则水常损其半，而其半不及先所用者，为俗人邪研。","title":"晁氏墨经","dynasty":"宋","author":"晁说之","canon":"10艺藏-0386部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"凡墨户不工于制作而工于研磨其所售墨则使自研之常优一晕凡煤细研之干迟煤粗研之干疾凡善墨研之如研犀恶墨研之如研泥色凡墨色紫光为上黑光次之青光又次之白光为下凡光与色不可废一以久而不渝者为贵然忌胶光古墨多有色无光者以蒸湿败之非古墨善者其有善者黯而不浮明而有艳泽而无渍是谓紫光","output":"凡墨户不工于制作，而工于研磨，其所售墨，则使自研之，常优一晕。凡煤细研之干迟，煤粗研之干疾，（凡善墨研之如研犀，）恶墨研之如研泥。色凡墨色，紫光为上，黑光次之，青光又次之，白光为下。凡光与色不可废一，以久而不渝者为贵，然忌胶光。古墨多有色无光者，以蒸湿败之，非古墨善者。其有善者黯而不浮，明而有艳，泽而无渍，是谓紫光。","title":"晁氏墨经","dynasty":"宋","author":"晁说之","canon":"10艺藏-0386部","split":"test"} |
| {"task":"punctuate_classical_chinese","instruction":"为下面的文言文断句并加上标点。","input":"凡以墨比墨不若以纸比墨或以研试之或以指甲试皆不佳声凡墨击之以辨其声醇烟之墨其声清响杂烟之墨其声重滞若研之以辨其声细墨之声腻粗墨之声粗粗谓之打研腻谓之入研轻重凡墨不贵轻旧语曰煤贵轻墨贵重今世人择墨贵轻甚非煤粗则轻煤杂则轻春胶则轻胶伤水则轻胶为湿所败则轻惟醇烟法胶善药良时乃重而有体有体乃能久远愈多益坚湿则弗能败","output":"凡以墨比墨，不若以纸比墨，或以研试之，或以指甲试皆不佳。声凡墨击之以辨其声。醇烟之墨，其声清响；杂烟之墨，其声重滞。若研之以辨其声，细墨之声腻，粗墨之声粗，粗谓之打研，腻谓之入研。轻重凡墨不贵轻，旧语曰：煤贵轻，墨贵重，今世人择墨贵轻，甚非。煤粗则轻，煤杂则轻，春胶则轻，胶伤水则轻，胶为湿所败则轻，惟醇烟、法胶、善药、良时乃重而有体，有体乃能久远，愈多益坚，湿则弗能败。","title":"晁氏墨经","dynasty":"宋","author":"晁说之","canon":"10艺藏-0386部","split":"test"} |
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