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L Tao Te Ching (道德經 []), ó Dao de Jing, quemumente traduzido pul nome de "L Lhibro de l Camino i de la sue Birtude" , ye un de ls antigos scritos chineses más coincidos i amportantes. | l ˈtau tɨ ˈtʃĩŋɡ ˈɔ ˈdau dɨ ˈʒĩŋɡ kɨmuˈmẽtɨ tɾɐduˈzidu pul ˈnomɨ dɨ l ˈʎibɾu dɨ l kɐˈminu i dɨ lɐ ˈs̺we biˈɾtudɨ ˈjɨ ˈũ dɨ ls̺ ɐ̃ˈtiɣus̺ ˈs̺kɾitus̺ tʃiˈnez̺ɨs̺ ˈmas̺ koˈjsidus̺ i ɐ̃puˈɾtɐ̃tɨs̺ | l ˈtau tɨ ˈtʃĩŋɡ ˈɔ ˈdau dɨ ˈʒĩŋɡ kɨmuˈmẽtɨ tɾɐduˈzidu pul ˈnomɨ dɨ l ˈʎibɾu dɨ l kɐˈminu i dɨ lɐ ˈs̺we biˈɾtudɨ ˈjɨ ˈũ dɨ ls̺ ɐ̃ˈtiɣus̺ ˈs̺kɾitus̺ tʃiˈnez̺ɨs̺ ˈmas̺ koˈjsidus̺ i ɐ̃puˈɾtɐ̃tɨs̺ | l ˈtau tɨ ˈtʃĩŋɡ ˈɔ ˈdau dɨ ˈʒĩŋɡ kɨmuˈmẽtɨ tɾɐduˈzidu pul ˈnomɨ dɨ l ˈlibɾu dɨ l kɐˈminu i dɨ lɐ ˈs̺we biˈɾtudɨ ˈjɨ ˈũ dɨ ls̺ ɐ̃ˈtiɣus̺ ˈs̺kɾitus̺ tʃiˈnez̺ɨs̺ ˈmas̺ koˈjsidus̺ i ɐ̃puˈɾtɐ̃tɨs̺ | wikipedia |
La tradiçon diç que l lhibro fui scrito an cerca de 600 a.C. | lɐ tɾɐdiˈsõ ˈdis kɨ l ˈʎibɾu ˈfuj ˈs̺kɾitu ɐ̃ ˈseɾkɐ dɨ ɐ ˈk | lɐ tɾɐdiˈsõ ˈdis kɨ l ˈʎibɾu ˈfuj ˈs̺kɾitu ɐ̃ ˈseɾkɐ dɨ ɐ ˈk | lɐ tɾɐdiˈsõ ˈdis kɨ l ˈlibɾu ˈfuj ˈs̺kɾitu ɐ̃ ˈseɾkɐ dɨ ɐ ˈk | wikipedia |
por un sábio que bibiu na Dinastie Zhou chamado Lao Tzi ("Bielho Mestre"), cumo un lhibro de probérbios relacionados cul Tao , i que acabou serbindo cumo obra anspiradora para dibersas religiones i filosofies, an special l Taoísmo i l Budismo Chan (i sue berson japonesa l Zen). | puɾ ˈũ ˈs̺aβjo kɨ ˈbiβju nɐ diˈnas̺tjɛ ˈzow tʃɐˈmadu ˈʎau ˈtzi ˈbjɛʎu ˈmes̺tɾɨ ˈkumu ˈũ ˈʎibɾu dɨ pɾuˈβɛɾbjos̺ rɨlɐsjoˈnadus̺ ˈkul ˈtau i kɨ ɐˈkaβow s̺ɨˈɾbindu ˈkumu ˈobɾɐ ɐ̃s̺piɾɐˈdoɾɐ ˈpaɾɐ diˈβeɾs̺ɐs̺ rɨliˈʒjonɨs̺ i filuˈz̺ofjɛs̺ ɐ̃ s̺pɨˈsjal l ˈtaois̺mu i l buˈdis̺mu ˈtʃɐ̃ i ˈs̺we bɨˈɾs̺õ ʒɐpuˈnez̺ɐ l ˈzẽ | puɾ ˈũ ˈs̺aβjo kɨ ˈbiβju nɐ diˈnas̺tjɛ ˈzow tʃɐˈmadu ˈʎau ˈtzi ˈbjɛʎu ˈmes̺tɾɨ ˈkumu ˈũ ˈʎibɾu dɨ pɾuˈβɛɾbjos̺ rɨlɐsjoˈnadus̺ ˈkul ˈtau i kɨ ɐˈkaβow s̺ɨˈɾbindu ˈkumu ˈobɾɐ ɐ̃s̺piɾɐˈdoɾɐ ˈpaɾɐ diˈβeɾs̺ɐs̺ rɨliˈʒjonɨs̺ i filuˈz̺ofjɛs̺ ɐ̃ s̺pɨˈsjal l ˈtaois̺mu i l buˈdis̺mu ˈtʃɐ̃ i ˈs̺we bɨˈɾs̺õ ʒɐpuˈnez̺ɐ l ˈzẽ | puɾ ˈũ ˈs̺aβjo kɨ ˈbiβju nɐ diˈnas̺ti ˈzow tʃɐˈmadu ˈlau ˈtzi ˈbilu ˈmes̺tɾɨ ˈkumu ˈũ ˈlibɾu dɨ pɾuˈβɛɾbjos̺ rɨlɐsjoˈnadus̺ ˈkul ˈtau i kɨ ɐˈkaβow s̺ɨˈɾbindu ˈkumu ˈobɾɐ ɐ̃s̺piɾɐˈdoɾɐ ˈpaɾɐ diˈβeɾs̺ɐs̺ rɨliˈʒjonɨs̺ i filuˈz̺ofis̺ ɐ̃ s̺pɨˈsjal l ˈtaois̺mu i l buˈdis̺mu ˈtʃɐ̃ i ˈs̺we bɨˈɾs̺õ ʒɐpuˈnez̺ɐ l ˈzẽ | wikipedia |
Cumo la maior parte de las figuras mitológicas de ls fundadores de religiones , la bida de l scritor de l Tao Te Ching , Lao Tzi ye ambolto an lhendas. | ˈkumu lɐ maˈjoɾ ˈpaɾtɨ dɨ lɐs̺ fiˈɡwɾɐs̺ mituˈlɔʒikɐs̺ dɨ ls̺ fundɐˈdoɾɨs̺ dɨ rɨliˈʒjonɨs̺ lɐ ˈbidɐ dɨ l s̺kɾiˈtoɾ dɨ l ˈtau tɨ ˈtʃĩŋɡ ˈʎau ˈtzi ˈjɨ ɐˈmboltu ɐ̃ ˈʎendɐs̺ | ˈkumu lɐ maˈjoɾ ˈpaɾtɨ dɨ lɐs̺ fiˈɡwɾɐs̺ mituˈlɔʒikɐs̺ dɨ ls̺ fundɐˈdoɾɨs̺ dɨ rɨliˈʒjonɨs̺ lɐ ˈbidɐ dɨ l s̺kɾiˈtoɾ dɨ l ˈtau tɨ ˈtʃĩŋɡ ˈʎau ˈtzi ˈjɨ ɐˈmboltu ɐ̃ ˈʎendɐs̺ | ˈkumu lɐ maˈjoɾ ˈpaɾtɨ dɨ lɐs̺ fiˈɡwɾɐs̺ mituˈlɔʒikɐs̺ dɨ ls̺ fundɐˈdoɾɨs̺ dɨ rɨliˈʒjonɨs̺ lɐ ˈbidɐ dɨ l s̺kɾiˈtoɾ dɨ l ˈtau tɨ ˈtʃĩŋɡ ˈlau ˈtzi ˈjɨ ɐˈmboltu ɐ̃ ˈlendɐs̺ | wikipedia |
Segundo la tradiçon Lhao Tzi naciu ne l sul de la China cerca de 604 a.C sendo superintendente judicial de ls arquibos amperiales an Lhoyang, capital de l stado de Ch'u. | ˈs̺ɨɡwndu lɐ tɾɐdiˈsõ ˈʎau ˈtzi ˈnasju nɨ l ˈs̺ul dɨ lɐ ˈtʃinɐ ˈseɾkɐ dɨ ɐ ˈk ˈs̺endu s̺upɨɾĩtɨˈndẽtɨ ʒudiˈsjal dɨ ls̺ ɐˈɾkiβus̺ ɐ̃pɨˈɾjalɨs̺ ɐ̃ ʎoˈjɐ̃ŋɡ kɐpiˈtal dɨ l ˈs̺tadu dɨ ˈtʃ ˈu | ˈs̺ɨɡwndu lɐ tɾɐdiˈsõ ˈʎau ˈtzi ˈnasju nɨ l ˈs̺ul dɨ lɐ ˈtʃinɐ ˈseɾkɐ dɨ ɐ ˈk ˈs̺endu s̺upɨɾĩtɨˈndẽtɨ ʒudiˈsjal dɨ ls̺ ɐˈɾkiβus̺ ɐ̃pɨˈɾjalɨs̺ ɐ̃ ʎoˈjɐ̃ŋɡ kɐpiˈtal dɨ l ˈs̺tadu dɨ ˈtʃ ˈu | ˈs̺ɨɡwndu lɐ tɾɐdiˈsõ ˈlau ˈtzi ˈnasju nɨ l ˈs̺ul dɨ lɐ ˈtʃinɐ ˈseɾkɐ dɨ ɐ ˈk ˈs̺endu s̺upɨɾĩtɨˈndẽtɨ ʒudiˈsjal dɨ ls̺ ɐˈɾkiβus̺ ɐ̃pɨˈɾjalɨs̺ ɐ̃ loˈjɐ̃ŋɡ kɐpiˈtal dɨ l ˈs̺tadu dɨ ˈtʃ ˈu | wikipedia |
Çgostoso pulas antrigas de la bida na corte, Lhao Tzi decidiu afastar-se de la sociadade seguindo para las Tierras de l Oeste. | sɡuˈs̺toz̺u pulɐs̺ ɐ̃ˈtɾiɣɐs̺ dɨ lɐ ˈbidɐ nɐ ˈkoɾtɨ ˈʎau ˈtzi dɨˈsidju ɐfɐˈs̺taɾ s̺ɨ dɨ lɐ s̺usjaˈdadɨ s̺ɨˈɡindu ˈpaɾɐ lɐs̺ ˈtjɛrɐs̺ dɨ l ˈoes̺tɨ | sɡuˈs̺toz̺u pulɐs̺ ɐ̃ˈtɾiɣɐs̺ dɨ lɐ ˈbidɐ nɐ ˈkoɾtɨ ˈʎau ˈtzi dɨˈsidju ɐfɐˈs̺taɾ s̺ɨ dɨ lɐ s̺usjaˈdadɨ s̺ɨˈɡindu ˈpaɾɐ lɐs̺ ˈtjɛrɐs̺ dɨ l ˈoes̺tɨ | sɡuˈs̺toz̺u pulɐs̺ ɐ̃ˈtɾiɣɐs̺ dɨ lɐ ˈbidɐ nɐ ˈkoɾtɨ ˈlau ˈtzi dɨˈsidju ɐfɐˈs̺taɾ s̺ɨ dɨ lɐ s̺usjaˈdadɨ s̺ɨˈɡindu ˈpaɾɐ lɐs̺ ˈtirɐs̺ dɨ l ˈoes̺tɨ | wikipedia |
Montado nua carroça guiada por un bui , seguiu biaige, mas al atrabessar la frunteira, un de ls sous amigos, l policial Yin-hsi, l reconheciu i le pediu que screbisse sous ansinamientos antes de partir. | mũˈtadu ˈnwa kɐˈrosɐ ˈɡjadɐ puɾ ˈũ ˈbuj ˈs̺eɡju ˈbjaiʒɨ ˈmas̺ ˈal ɐtɾɐβɨˈs̺aɾ lɐ fɾũˈtejɾɐ ˈũ dɨ ls̺ ˈs̺ows̺ ɐˈmiɣus̺ l puliˈsjal ˈjĩ ˈs̺i l rɨkuˈɲesju i ˈʎɨ ˈpedju kɨ s̺kɾɨˈβis̺ɨ ˈs̺ows̺ ɐ̃s̺inɐˈmjẽtus̺ ˈɐ̃tɨs̺ dɨ pɐˈɾtiɾ | mũˈtadu ˈnwa kɐˈrosɐ ˈɡjadɐ puɾ ˈũ ˈbuj ˈs̺eɡju ˈbjaiʒɨ ˈmas̺ ˈal ɐtɾɐβɨˈs̺aɾ lɐ fɾũˈtejɾɐ ˈũ dɨ ls̺ ˈs̺ows̺ ɐˈmiɣus̺ l puliˈsjal ˈjĩ ˈs̺i l rɨkuˈɲesju i ˈʎɨ ˈpedju kɨ s̺kɾɨˈβis̺ɨ ˈs̺ows̺ ɐ̃s̺inɐˈmjẽtus̺ ˈɐ̃tɨs̺ dɨ pɐˈɾtiɾ | mũˈtadu ˈnwa kɐˈrosɐ ˈɡjadɐ puɾ ˈũ ˈbuj ˈs̺eɡju ˈbjaiʒɨ ˈmas̺ ˈal ɐtɾɐβɨˈs̺aɾ lɐ fɾũˈtejɾɐ ˈũ dɨ ls̺ ˈs̺ows̺ ɐˈmiɣus̺ l puliˈsjal ˈjĩ ˈs̺i l rɨkuˈɲesju i ˈlɨ ˈpedju kɨ s̺kɾɨˈβis̺ɨ ˈs̺ows̺ ɐ̃s̺inɐˈmĩtus̺ ˈɐ̃tɨs̺ dɨ pɐˈɾtiɾ | wikipedia |
Lhao Tzi anton screbiu l pequeinho lhibro coincido más tarde cumo l Tao Te Ching , i partiu an seguida. | ˈʎau ˈtzi ɐ̃ˈtõ ˈs̺kɾeβju l pɨˈkejɲu ˈʎibɾu koˈjsidu ˈmas̺ ˈtaɾdɨ ˈkumu l ˈtau tɨ ˈtʃĩŋɡ i ˈpaɾtju ɐ̃ s̺ɨˈɡidɐ | ˈʎau ˈtzi ɐ̃ˈtõ ˈs̺kɾeβju l pɨˈkejɲu ˈʎibɾu koˈjsidu ˈmas̺ ˈtaɾdɨ ˈkumu l ˈtau tɨ ˈtʃĩŋɡ i ˈpaɾtju ɐ̃ s̺ɨˈɡidɐ | ˈlau ˈtzi ɐ̃ˈtõ ˈs̺kɾeβju l pɨˈkejɲu ˈlibɾu koˈjsidu ˈmas̺ ˈtaɾdɨ ˈkumu l ˈtau tɨ ˈtʃĩŋɡ i ˈpaɾtju ɐ̃ s̺ɨˈɡidɐ | wikipedia |
Lhao Tzi fui canonizado pul amperador Han antre ls anhos 650 a.C. | ˈʎau ˈtzi ˈfuj kɐnuniˈzadu pul ɐ̃pɨɾɐˈdoɾ ˈɐ̃ ˈɐ̃tɾɨ ls̺ ˈaɲus̺ ɐ ˈk | ˈʎau ˈtzi ˈfuj kɐnuniˈzadu pul ɐ̃pɨɾɐˈdoɾ ˈɐ̃ ˈɐ̃tɾɨ ls̺ ˈaɲus̺ ɐ ˈk | ˈlau ˈtzi ˈfuj kɐnuniˈzadu pul ɐ̃pɨɾɐˈdoɾ ˈɐ̃ ˈɐ̃tɾɨ ls̺ ˈaɲus̺ ɐ ˈk | wikipedia |
Ls más recentes studos apuntan para que l Tao Te Ching tenga sido scrito por Lhao Tzi antre 460 a.C. | ls̺ ˈmas̺ rɨˈsẽtɨs̺ ˈs̺tudus̺ ɐˈpũtɐ̃ ˈpaɾɐ kɨ l ˈtau tɨ ˈtʃĩŋɡ ˈteŋɡɐ ˈs̺idu ˈs̺kɾitu puɾ ˈʎau ˈtzi ˈɐ̃tɾɨ ɐ ˈk | ls̺ ˈmas̺ rɨˈsẽtɨs̺ ˈs̺tudus̺ ɐˈpũtɐ̃ ˈpaɾɐ kɨ l ˈtau tɨ ˈtʃĩŋɡ ˈteŋɡɐ ˈs̺idu ˈs̺kɾitu puɾ ˈʎau ˈtzi ˈɐ̃tɾɨ ɐ ˈk | ls̺ ˈmas̺ rɨˈsẽtɨs̺ ˈs̺tudus̺ ɐˈpũtɐ̃ ˈpaɾɐ kɨ l ˈtau tɨ ˈtʃĩŋɡ ˈteŋɡɐ ˈs̺idu ˈs̺kɾitu puɾ ˈlau ˈtzi ˈɐ̃tɾɨ ɐ ˈk | wikipedia |
Alguas lhendas dízen que l Tao Te Ching staba grabado nua série de réguas de bambu. | ˈalɡwɐs̺ ˈʎendɐs̺ ˈdizẽ kɨ l ˈtau tɨ ˈtʃĩŋɡ ˈs̺taβɐ ɡɾɐˈβadu ˈnwa ˈs̺ɛɾjɛ dɨ ˈrɛɡwɐs̺ dɨ ˈbambu | ˈalɡwɐs̺ ˈʎendɐs̺ ˈdizẽ kɨ l ˈtau tɨ ˈtʃĩŋɡ ˈs̺taβɐ ɡɾɐˈβadu ˈnwa ˈs̺ɛɾjɛ dɨ ˈrɛɡwɐs̺ dɨ ˈbambu | ˈalɡwɐs̺ ˈlendɐs̺ ˈdizẽ kɨ l ˈtau tɨ ˈtʃĩŋɡ ˈs̺taβɐ ɡɾɐˈβadu ˈnwa ˈs̺ɛɾi dɨ ˈrɛɡwɐs̺ dɨ ˈbambu | wikipedia |
L testo iba passando dua régua para outra i, cumo antretanto eilhas fúrun baralhadas, naide sabe hoije la sue orde sata. | l ˈtes̺tu ˈiβɐ pɐˈs̺andu ˈdwa ˈrɛɡwɐ ˈpaɾɐ ˈowtɾɐ i ˈkumu ɐ̃tɾɨˈtɐ̃tu ˈejʎɐs̺ ˈfuɾũ bɐɾɐˈʎadɐs̺ ˈnajdɨ ˈs̺aβɨ ˈojʒɨ lɐ ˈs̺we ˈoɾdɨ ˈs̺atɐ | l ˈtes̺tu ˈiβɐ pɐˈs̺andu ˈdwa ˈrɛɡwɐ ˈpaɾɐ ˈowtɾɐ i ˈkumu ɐ̃tɾɨˈtɐ̃tu ˈejʎɐs̺ ˈfuɾũ bɐɾɐˈʎadɐs̺ ˈnajdɨ ˈs̺aβɨ ˈojʒɨ lɐ ˈs̺we ˈoɾdɨ ˈs̺atɐ | l ˈtes̺tu ˈiβɐ pɐˈs̺andu ˈdwa ˈrɛɡwɐ ˈpaɾɐ ˈowtɾɐ i ˈkumu ɐ̃tɾɨˈtɐ̃tu ˈejlɐs̺ ˈfuɾũ bɐɾɐˈladɐs̺ ˈnajdɨ ˈs̺aβɨ ˈojʒɨ lɐ ˈs̺we ˈoɾdɨ ˈs̺atɐ | wikipedia |
Este lhibro nun oureginou l Taoísmo nin l cunceito de Tao: tales yá éran de uso corriente antes de la scrita de l lhibro. | ˈes̺tɨ ˈʎibɾu ˈnũ owɾɨˈʒinow l ˈtaois̺mu ˈnĩ l kũˈsejtu dɨ ˈtau ˈtalɨs̺ ˈja ˈɛɾɐ̃ dɨ ˈuz̺u kuˈrjẽtɨ ˈɐ̃tɨs̺ dɨ lɐ ˈs̺kɾitɐ dɨ l ˈʎibɾu | ˈes̺tɨ ˈʎibɾu ˈnũ owɾɨˈʒinow l ˈtaois̺mu ˈnĩ l kũˈsejtu dɨ ˈtau ˈtalɨs̺ ˈja ˈɛɾɐ̃ dɨ ˈuz̺u kuˈrjẽtɨ ˈɐ̃tɨs̺ dɨ lɐ ˈs̺kɾitɐ dɨ l ˈʎibɾu | ˈes̺tɨ ˈlibɾu ˈnũ owɾɨˈʒinow l ˈtaois̺mu ˈnĩ l kũˈsejtu dɨ ˈtau ˈtalɨs̺ ˈja ˈɛɾɐ̃ dɨ ˈuz̺u kuˈrĩtɨ ˈɐ̃tɨs̺ dɨ lɐ ˈs̺kɾitɐ dɨ l ˈlibɾu | wikipedia |
Mas el serbiu cumo obra de apoio para las religiones que aderian a la eideia de l Tao (Camino) cumo la base de la eisisténcia de todas las cousas. | ˈmas̺ ˈel ˈs̺eɾbju ˈkumu ˈobɾɐ dɨ aˈpoju ˈpaɾɐ lɐs̺ rɨliˈʒjonɨs̺ kɨ ɐˈdeɾja ɐ lɐ eˈjdejɐ dɨ l ˈtau kɐˈminu ˈkumu lɐ ˈbaz̺ɨ dɨ lɐ ejz̺iˈs̺tɛsja dɨ ˈtodɐs̺ lɐs̺ ˈkowz̺ɐs̺ | ˈmas̺ ˈel ˈs̺eɾbju ˈkumu ˈobɾɐ dɨ aˈpoju ˈpaɾɐ lɐs̺ rɨliˈʒjonɨs̺ kɨ ɐˈdeɾja ɐ lɐ eˈjdejɐ dɨ l ˈtau kɐˈminu ˈkumu lɐ ˈbaz̺ɨ dɨ lɐ ejz̺iˈs̺tɛsja dɨ ˈtodɐs̺ lɐs̺ ˈkowz̺ɐs̺ | ˈmas̺ ˈel ˈs̺eɾbju ˈkumu ˈobɾɐ dɨ aˈpoju ˈpaɾɐ lɐs̺ rɨliˈʒjonɨs̺ kɨ ɐˈdeɾja ɐ lɐ eˈjdejɐ dɨ l ˈtau kɐˈminu ˈkumu lɐ ˈbaz̺ɨ dɨ lɐ ejz̺iˈs̺tɛsja dɨ ˈtodɐs̺ lɐs̺ ˈkowz̺ɐs̺ | wikipedia |
Las dibersas corrientes de l pensamiento relegioso i filosófico atrabeç de ls tiempos atribuiran miles de anterpretaçones defrentes al sentido de l Tao Te Ching. | lɐs̺ diˈβeɾs̺ɐs̺ kuˈrjẽtɨs̺ dɨ l pẽs̺ɐˈmjẽtu rɨlɨˈʒjoz̺u i filuˈz̺ɔfiku ɐtɾɐˈβes dɨ ls̺ ˈtjẽpus̺ ɐtɾiˈβujɾɐ̃ ˈmilɨs̺ dɨ ɐ̃tɨɾpɾɨtɐˈsonɨs̺ dɨˈfɾẽtɨs̺ ˈal s̺ẽˈtidu dɨ l ˈtau tɨ ˈtʃĩŋɡ | lɐs̺ diˈβeɾs̺ɐs̺ kuˈrjẽtɨs̺ dɨ l pẽs̺ɐˈmjẽtu rɨlɨˈʒjoz̺u i filuˈz̺ɔfiku ɐtɾɐˈβes dɨ ls̺ ˈtjẽpus̺ ɐtɾiˈβujɾɐ̃ ˈmilɨs̺ dɨ ɐ̃tɨɾpɾɨtɐˈsonɨs̺ dɨˈfɾẽtɨs̺ ˈal s̺ẽˈtidu dɨ l ˈtau tɨ ˈtʃĩŋɡ | lɐs̺ diˈβeɾs̺ɐs̺ kuˈrĩtɨs̺ dɨ l pẽs̺ɐˈmĩtu rɨlɨˈʒjoz̺u i filuˈz̺ɔfiku ɐtɾɐˈβes dɨ ls̺ ˈtĩpus̺ ɐtɾiˈβujɾɐ̃ ˈmilɨs̺ dɨ ɐ̃tɨɾpɾɨtɐˈsonɨs̺ dɨˈfɾẽtɨs̺ ˈal s̺ẽˈtidu dɨ l ˈtau tɨ ˈtʃĩŋɡ | wikipedia |
Mas , l tema percipal de l lhibro ye lhocalizado an sou purmeiro probérbio: "L Tao que puode ser dezido nun ye l Tao Berdadeiro". | ˈmas̺ l ˈtemɐ pɨɾsiˈpal dɨ l ˈʎibɾu ˈjɨ ʎukɐliˈzadu ɐ̃ ˈs̺ow puˈɾmejɾu pɾuˈβɛɾbjo l ˈtau kɨ ˈpwodɨ ˈs̺eɾ dɨˈzidu ˈnũ ˈjɨ l ˈtau bɨɾdɐˈdejɾu | ˈmas̺ l ˈtemɐ pɨɾsiˈpal dɨ l ˈʎibɾu ˈjɨ ʎukɐliˈzadu ɐ̃ ˈs̺ow puˈɾmejɾu pɾuˈβɛɾbjo l ˈtau kɨ ˈpwodɨ ˈs̺eɾ dɨˈzidu ˈnũ ˈjɨ l ˈtau bɨɾdɐˈdejɾu | ˈmas̺ l ˈtemɐ pɨɾsiˈpal dɨ l ˈlibɾu ˈjɨ lukɐliˈzadu ɐ̃ ˈs̺ow puˈɾmejɾu pɾuˈβɛɾbjo l ˈtau kɨ ˈpudɨ ˈs̺eɾ dɨˈzidu ˈnũ ˈjɨ l ˈtau bɨɾdɐˈdejɾu | wikipedia |
L Tao Te Ching situa la ourige de todas las cousas ne l Tao (Camino, Senda), que lhoinge de l cunceito de Dius nas religiones deístas, ye un príncipio inimaginable, ininarrable, eiterno i absoluto, que nun puode ser cumprendido, yá que qualquiera tentatiba de classeficá-lo, cria ua dicotomie que nun puode eisistir an a... | l ˈtau tɨ ˈtʃĩŋɡ ˈs̺itwa lɐ oˈwɾiʒɨ dɨ ˈtodɐs̺ lɐs̺ ˈkowz̺ɐs̺ nɨ l ˈtau kɐˈminu ˈs̺endɐ kɨ ˈʎojŋɡɨ dɨ l kũˈsejtu dɨ ˈdjus̺ nɐs̺ rɨliˈʒjonɨs̺ ˈdeis̺tɐs̺ ˈjɨ ˈũ ˈpɾĩsipjo inimɐʒiˈnablɨ ininɐˈrablɨ eˈjteɾnu i ɐbs̺uˈlutu kɨ ˈnũ ˈpwodɨ ˈs̺eɾ kũpɾɨˈndidu ˈja kɨ kwɐˈlkjɛɾɐ tẽtɐˈtiβɐ dɨ klɐs̺ɨfiˈka ʎu ˈkɾja ˈwa dikuˈtomjɛ kɨ ˈ... | l ˈtau tɨ ˈtʃĩŋɡ ˈs̺itwa lɐ oˈwɾiʒɨ dɨ ˈtodɐs̺ lɐs̺ ˈkowz̺ɐs̺ nɨ l ˈtau kɐˈminu ˈs̺endɐ kɨ ˈʎojŋɡɨ dɨ l kũˈsejtu dɨ ˈdjus̺ nɐs̺ rɨliˈʒjonɨs̺ ˈdeis̺tɐs̺ ˈjɨ ˈũ ˈpɾĩsipjo inimɐʒiˈnablɨ ininɐˈrablɨ eˈjteɾnu i ɐbs̺uˈlutu kɨ ˈnũ ˈpwodɨ ˈs̺eɾ kũpɾɨˈndidu ˈja kɨ kwɐˈlkjɛɾɐ tẽtɐˈtiβɐ dɨ klɐs̺ɨfiˈka ʎu ˈkɾja ˈwa dikuˈtomjɛ kɨ ˈ... | l ˈtau tɨ ˈtʃĩŋɡ ˈs̺itwa lɐ oˈwɾiʒɨ dɨ ˈtodɐs̺ lɐs̺ ˈkowz̺ɐs̺ nɨ l ˈtau kɐˈminu ˈs̺endɐ kɨ ˈlojŋɡɨ dɨ l kũˈsejtu dɨ ˈdjus̺ nɐs̺ rɨliˈʒjonɨs̺ ˈdeis̺tɐs̺ ˈjɨ ˈũ ˈpɾĩsipjo inimɐʒiˈnablɨ ininɐˈrablɨ eˈjteɾnu i ɐbs̺uˈlutu kɨ ˈnũ ˈpudɨ ˈs̺eɾ kũpɾɨˈndidu ˈja kɨ kwɐˈlkiɾɐ tẽtɐˈtiβɐ dɨ klɐs̺ɨfiˈka lu ˈkɾja ˈwa dikuˈtomi kɨ ˈnũ ... | wikipedia |
Yá que l Tao nun puode ser cumprendido, l Tao Te Ching anfatiza que nun eisisten meios de manipulá-lo. | ˈja kɨ l ˈtau ˈnũ ˈpwodɨ ˈs̺eɾ kũpɾɨˈndidu l ˈtau tɨ ˈtʃĩŋɡ ɐ̃fɐˈtizɐ kɨ ˈnũ eˈjz̺is̺tẽ meˈjos̺ dɨ mɐnipuˈla ʎu | ˈja kɨ l ˈtau ˈnũ ˈpwodɨ ˈs̺eɾ kũpɾɨˈndidu l ˈtau tɨ ˈtʃĩŋɡ ɐ̃fɐˈtizɐ kɨ ˈnũ eˈjz̺is̺tẽ meˈjos̺ dɨ mɐnipuˈla ʎu | ˈja kɨ l ˈtau ˈnũ ˈpudɨ ˈs̺eɾ kũpɾɨˈndidu l ˈtau tɨ ˈtʃĩŋɡ ɐ̃fɐˈtizɐ kɨ ˈnũ eˈjz̺is̺tẽ meˈjos̺ dɨ mɐnipuˈla lu | wikipedia |
Lhougo ls seres dében bibir ua bida simples, sin grandes questionamientos morales ó filosóficos, adonde se anfatize l "nó-agir" (la "nó-açon",wu wei,無為 ), esto ye, deixar-se guiar pul curso natural i lhógico de ls eibentos de l ouniberso. | ˈʎowɣu ls̺ ˈs̺eɾɨs̺ ˈdɛβẽ biˈβiɾ ˈwa ˈbidɐ ˈs̺ĩplɨs̺ ˈs̺ĩ ˈɡɾandɨs̺ kɨs̺tjonɐˈmjẽtus̺ muˈɾalɨs̺ ˈɔ filuˈz̺ɔfikus̺ ɐˈdondɨ s̺ɨ ɐ̃fɐˈtizɨ l ˈnɔ ɐˈʒiɾ lɐ ˈnɔ ɐˈsõ ˈwu ˈwej ˈes̺tu ˈjɨ deˈjʃaɾ s̺ɨ ˈɡjaɾ pul ˈkuɾs̺u nɐtuˈɾal i ˈʎɔʒiku dɨ ls̺ eˈjβẽtus̺ dɨ l owniˈβeɾs̺u | ˈʎowɣu ls̺ ˈs̺eɾɨs̺ ˈdɛβẽ biˈβiɾ ˈwa ˈbidɐ ˈs̺ĩplɨs̺ ˈs̺ĩ ˈɡɾandɨs̺ kɨs̺tjonɐˈmjẽtus̺ muˈɾalɨs̺ ˈɔ filuˈz̺ɔfikus̺ ɐˈdondɨ s̺ɨ ɐ̃fɐˈtizɨ l ˈnɔ ɐˈʒiɾ lɐ ˈnɔ ɐˈsõ ˈwu ˈwej ˈes̺tu ˈjɨ deˈjʃaɾ s̺ɨ ˈɡjaɾ pul ˈkuɾs̺u nɐtuˈɾal i ˈʎɔʒiku dɨ ls̺ eˈjβẽtus̺ dɨ l owniˈβeɾs̺u | ˈlowɣu ls̺ ˈs̺eɾɨs̺ ˈdɛβẽ biˈβiɾ ˈwa ˈbidɐ ˈs̺ĩplɨs̺ ˈs̺ĩ ˈɡɾandɨs̺ kɨs̺tjonɐˈmĩtus̺ muˈɾalɨs̺ ˈɔ filuˈz̺ɔfikus̺ ɐˈdondɨ s̺ɨ ɐ̃fɐˈtizɨ l ˈnɔ ɐˈʒiɾ lɐ ˈnɔ ɐˈsõ ˈwu ˈwej ˈes̺tu ˈjɨ deˈjʃaɾ s̺ɨ ˈɡjaɾ pul ˈkuɾs̺u nɐtuˈɾal i ˈlɔʒiku dɨ ls̺ eˈjβẽtus̺ dɨ l owniˈβeɾs̺u | wikipedia |
L home que seguir este príncipio acaba lhiberto de las bicissitudes de la bida, i se torna l "Home Santo" celebrado ne l Taoísmo. | l ˈomɨ kɨ s̺ɨˈɡiɾ ˈes̺tɨ ˈpɾĩsipjo ɐˈkaβɐ ʎiˈβeɾtu dɨ lɐs̺ bisis̺iˈtudɨs̺ dɨ lɐ ˈbidɐ i s̺ɨ ˈtoɾnɐ l ˈomɨ ˈs̺ɐ̃tu sɨlɨˈbɾadu nɨ l ˈtaois̺mu | l ˈomɨ kɨ s̺ɨˈɡiɾ ˈes̺tɨ ˈpɾĩsipjo ɐˈkaβɐ ʎiˈβeɾtu dɨ lɐs̺ bisis̺iˈtudɨs̺ dɨ lɐ ˈbidɐ i s̺ɨ ˈtoɾnɐ l ˈomɨ ˈs̺ɐ̃tu sɨlɨˈbɾadu nɨ l ˈtaois̺mu | l ˈomɨ kɨ s̺ɨˈɡiɾ ˈes̺tɨ ˈpɾĩsipjo ɐˈkaβɐ liˈβeɾtu dɨ lɐs̺ bisis̺iˈtudɨs̺ dɨ lɐ ˈbidɐ i s̺ɨ ˈtoɾnɐ l ˈomɨ ˈs̺ɐ̃tu sɨlɨˈbɾadu nɨ l ˈtaois̺mu | wikipedia |
Ua filosofie deste tipo, lhogicamente quebra todos ls cunceitos i tentatibas de l home cuntrolar sou çtino i demunstra que to tentatiba de se criar ua religion, ua sociadade política ó moral acaba siempre sendo anfrutífera. | ˈwa filuˈz̺ofjɛ ˈdes̺tɨ ˈtipu ʎuʒikɐˈmẽtɨ ˈkebɾɐ ˈtodus̺ ls̺ kũˈsejtus̺ i tẽtɐˈtiβɐs̺ dɨ l ˈomɨ kũtɾuˈlaɾ ˈs̺ow ˈstinu i dɨˈmũs̺tɾɐ kɨ ˈtu tẽtɐˈtiβɐ dɨ s̺ɨ ˈkɾjaɾ ˈwa rɨliˈʒjo ˈwa s̺usjaˈdadɨ puˈlitikɐ ˈɔ muˈɾal ɐˈkaβɐ ˈs̺jẽpɾɨ ˈs̺endu ɐ̃fɾuˈtifɨɾɐ | ˈwa filuˈz̺ofjɛ ˈdes̺tɨ ˈtipu ʎuʒikɐˈmẽtɨ ˈkebɾɐ ˈtodus̺ ls̺ kũˈsejtus̺ i tẽtɐˈtiβɐs̺ dɨ l ˈomɨ kũtɾuˈlaɾ ˈs̺ow ˈstinu i dɨˈmũs̺tɾɐ kɨ ˈtu tẽtɐˈtiβɐ dɨ s̺ɨ ˈkɾjaɾ ˈwa rɨliˈʒjo ˈwa s̺usjaˈdadɨ puˈlitikɐ ˈɔ muˈɾal ɐˈkaβɐ ˈs̺jẽpɾɨ ˈs̺endu ɐ̃fɾuˈtifɨɾɐ | ˈwa filuˈz̺ofi ˈdes̺tɨ ˈtipu luʒikɐˈmẽtɨ ˈkebɾɐ ˈtodus̺ ls̺ kũˈsejtus̺ i tẽtɐˈtiβɐs̺ dɨ l ˈomɨ kũtɾuˈlaɾ ˈs̺ow ˈstinu i dɨˈmũs̺tɾɐ kɨ ˈtu tẽtɐˈtiβɐ dɨ s̺ɨ ˈkɾjaɾ ˈwa rɨliˈʒjo ˈwa s̺usjaˈdadɨ puˈlitikɐ ˈɔ muˈɾal ɐˈkaβɐ ˈs̺ĩpɾɨ ˈs̺endu ɐ̃fɾuˈtifɨɾɐ | wikipedia |
Deste «Tao sin nome» (que nun eisiste) nace l que eisiste (i ten nome): L Camino (Tao). | ˈdes̺tɨ ˈtau ˈs̺ĩ ˈnomɨ kɨ ˈnũ eˈjz̺is̺tɨ ˈnasɨ l kɨ eˈjz̺is̺tɨ i ˈtẽ ˈnomɨ l kɐˈminu ˈtau | ˈdes̺tɨ ˈtau ˈs̺ĩ ˈnomɨ kɨ ˈnũ eˈjz̺is̺tɨ ˈnasɨ l kɨ eˈjz̺is̺tɨ i ˈtẽ ˈnomɨ l kɐˈminu ˈtau | ˈdes̺tɨ ˈtau ˈs̺ĩ ˈnomɨ kɨ ˈnũ eˈjz̺is̺tɨ ˈnasɨ l kɨ eˈjz̺is̺tɨ i ˈtẽ ˈnomɨ l kɐˈminu ˈtau | wikipedia |
La Birtude (Te) ye la manifestaçon de l Tao atrabeç de la sue misteriosa ouparaçon: l chamado «agir nun agindo» - la açon amboluntária que carateriza la natureza de las cousas - «L modo de Caminar». | lɐ biˈɾtudɨ tɨ ˈjɨ lɐ mɐnifɨs̺tɐˈsõ dɨ l ˈtau ɐtɾɐˈβes dɨ lɐ ˈs̺we mis̺tɨˈɾjoz̺ɐ owpɐɾɐˈsõ l tʃɐˈmadu ɐˈʒiɾ ˈnũ ɐˈʒindu lɐ ɐˈsõ ɐmbulũˈtaɾja kɨ kɐɾɐtɨˈɾizɐ lɐ nɐtuˈɾezɐ dɨ lɐs̺ ˈkowz̺ɐs̺ l ˈmodu dɨ kɐmiˈnaɾ | lɐ biˈɾtudɨ tɨ ˈjɨ lɐ mɐnifɨs̺tɐˈsõ dɨ l ˈtau ɐtɾɐˈβes dɨ lɐ ˈs̺we mis̺tɨˈɾjoz̺ɐ owpɐɾɐˈsõ l tʃɐˈmadu ɐˈʒiɾ ˈnũ ɐˈʒindu lɐ ɐˈsõ ɐmbulũˈtaɾja kɨ kɐɾɐtɨˈɾizɐ lɐ nɐtuˈɾezɐ dɨ lɐs̺ ˈkowz̺ɐs̺ l ˈmodu dɨ kɐmiˈnaɾ | lɐ biˈɾtudɨ tɨ ˈjɨ lɐ mɐnifɨs̺tɐˈsõ dɨ l ˈtau ɐtɾɐˈβes dɨ lɐ ˈs̺we mis̺tɨˈɾjoz̺ɐ owpɐɾɐˈsõ l tʃɐˈmadu ɐˈʒiɾ ˈnũ ɐˈʒindu lɐ ɐˈsõ ɐmbulũˈtaɾja kɨ kɐɾɐtɨˈɾizɐ lɐ nɐtuˈɾezɐ dɨ lɐs̺ ˈkowz̺ɐs̺ l ˈmodu dɨ kɐmiˈnaɾ | wikipedia |
A partir destas eideias cosmogónicas i metafísicas, Lhao Tzi deduç un sistema de moral i regras de cunduta que ten por oubjetibo cunformar las açones houmanas cula orde natural de l Ouniberso. | ɐ pɐˈɾtiɾ ˈdes̺tɐs̺ eˈjdejɐs̺ kus̺muˈɣɔnikɐs̺ i mɨtɐˈfiz̺ikɐs̺ ˈʎau ˈtzi dɨˈdus ˈũ s̺iˈs̺temɐ dɨ muˈɾal i ˈreɡɾɐs̺ dɨ kuˈndutɐ kɨ ˈtẽ puɾ owbʒɨˈtiβu kũfuˈɾmaɾ lɐs̺ ɐˈsonɨs̺ oˈwmanɐs̺ ˈkulɐ ˈoɾdɨ nɐtuˈɾal dɨ l owniˈβeɾs̺u | ɐ pɐˈɾtiɾ ˈdes̺tɐs̺ eˈjdejɐs̺ kus̺muˈɣɔnikɐs̺ i mɨtɐˈfiz̺ikɐs̺ ˈʎau ˈtzi dɨˈdus ˈũ s̺iˈs̺temɐ dɨ muˈɾal i ˈreɡɾɐs̺ dɨ kuˈndutɐ kɨ ˈtẽ puɾ owbʒɨˈtiβu kũfuˈɾmaɾ lɐs̺ ɐˈsonɨs̺ oˈwmanɐs̺ ˈkulɐ ˈoɾdɨ nɐtuˈɾal dɨ l owniˈβeɾs̺u | ɐ pɐˈɾtiɾ ˈdes̺tɐs̺ eˈjdejɐs̺ kus̺muˈɣɔnikɐs̺ i mɨtɐˈfiz̺ikɐs̺ ˈlau ˈtzi dɨˈdus ˈũ s̺iˈs̺temɐ dɨ muˈɾal i ˈreɡɾɐs̺ dɨ kuˈndutɐ kɨ ˈtẽ puɾ owbʒɨˈtiβu kũfuˈɾmaɾ lɐs̺ ɐˈsonɨs̺ oˈwmanɐs̺ ˈkulɐ ˈoɾdɨ nɐtuˈɾal dɨ l owniˈβeɾs̺u | wikipedia |
L Home naciu de l Tao mas depuis ampeçou a zbiar-se de ls sous atributos, ó seia, perdiu la Birtude - l saber cumo Caminar. | l ˈomɨ ˈnasju dɨ l ˈtau ˈmas̺ dɨˈpujs̺ ɐ̃ˈpesow ɐ ˈzbjaɾ s̺ɨ dɨ ls̺ ˈs̺ows̺ ɐtɾiˈβutus̺ ˈɔ s̺eˈjɐ ˈpeɾdju lɐ biˈɾtudɨ l s̺ɐˈβeɾ ˈkumu kɐmiˈnaɾ | l ˈomɨ ˈnasju dɨ l ˈtau ˈmas̺ dɨˈpujs̺ ɐ̃ˈpesow ɐ ˈzbjaɾ s̺ɨ dɨ ls̺ ˈs̺ows̺ ɐtɾiˈβutus̺ ˈɔ s̺eˈjɐ ˈpeɾdju lɐ biˈɾtudɨ l s̺ɐˈβeɾ ˈkumu kɐmiˈnaɾ | l ˈomɨ ˈnasju dɨ l ˈtau ˈmas̺ dɨˈpujs̺ ɐ̃ˈpesow ɐ ˈzbjaɾ s̺ɨ dɨ ls̺ ˈs̺ows̺ ɐtɾiˈβutus̺ ˈɔ s̺eˈjɐ ˈpeɾdju lɐ biˈɾtudɨ l s̺ɐˈβeɾ ˈkumu kɐmiˈnaɾ | wikipedia |
Ye ua chimpa que lhembra la chimpa que se seguiu a la spulson de Adon i Eiba de l Paraíso, segundo la Bíblia. | ˈjɨ ˈwa ˈtʃĩpɐ kɨ ˈʎẽmbɾɐ lɐ ˈtʃĩpɐ kɨ s̺ɨ ˈs̺eɡju ɐ lɐ s̺puˈls̺õ dɨ ɐˈdõ i ˈejβɐ dɨ l pɐˈɾaiz̺u ˈs̺ɨɡwndu lɐ ˈbiblja | ˈjɨ ˈwa ˈtʃĩpɐ kɨ ˈʎẽmbɾɐ lɐ ˈtʃĩpɐ kɨ s̺ɨ ˈs̺eɡju ɐ lɐ s̺puˈls̺õ dɨ ɐˈdõ i ˈejβɐ dɨ l pɐˈɾaiz̺u ˈs̺ɨɡwndu lɐ ˈbiblja | ˈjɨ ˈwa ˈtʃĩpɐ kɨ ˈlẽmbɾɐ lɐ ˈtʃĩpɐ kɨ s̺ɨ ˈs̺eɡju ɐ lɐ s̺puˈls̺õ dɨ ɐˈdõ i ˈejβɐ dɨ l pɐˈɾaiz̺u ˈs̺ɨɡwndu lɐ ˈbiblja | wikipedia |
L Camino de l Tao ye l camino de buolta al stado de grácia an harmonia cul Tao (l chamado «regresso precoce»). | l kɐˈminu dɨ l ˈtau ˈjɨ l kɐˈminu dɨ ˈbwoltɐ ˈal ˈs̺tadu dɨ ˈɡɾasja ɐ̃ ɐˈɾmonja ˈkul ˈtau l tʃɐˈmadu rɨˈɡɾes̺u pɾɨˈkosɨ | l kɐˈminu dɨ l ˈtau ˈjɨ l kɐˈminu dɨ ˈbwoltɐ ˈal ˈs̺tadu dɨ ˈɡɾasja ɐ̃ ɐˈɾmonja ˈkul ˈtau l tʃɐˈmadu rɨˈɡɾes̺u pɾɨˈkosɨ | l kɐˈminu dɨ l ˈtau ˈjɨ l kɐˈminu dɨ ˈbultɐ ˈal ˈs̺tadu dɨ ˈɡɾasja ɐ̃ ɐˈɾmonja ˈkul ˈtau l tʃɐˈmadu rɨˈɡɾes̺u pɾɨˈkosɨ | wikipedia |
Tao ye normalmente traduzido cumo Camino ó Bie. | ˈtau ˈjɨ nuɾmɐˈlmẽtɨ tɾɐduˈzidu ˈkumu kɐˈminu ˈɔ ˈbjɛ | ˈtau ˈjɨ nuɾmɐˈlmẽtɨ tɾɐduˈzidu ˈkumu kɐˈminu ˈɔ ˈbjɛ | ˈtau ˈjɨ nuɾmɐˈlmẽtɨ tɾɐduˈzidu ˈkumu kɐˈminu ˈɔ ˈbi | wikipedia |
De fato, l camino nun se çtingue de l caminante ó de l caminar. | dɨ ˈfatu l kɐˈminu ˈnũ s̺ɨ ˈstiŋɡwe dɨ l kɐmiˈnɐ̃tɨ ˈɔ dɨ l kɐmiˈnaɾ | dɨ ˈfatu l kɐˈminu ˈnũ s̺ɨ ˈstiŋɡwe dɨ l kɐmiˈnɐ̃tɨ ˈɔ dɨ l kɐmiˈnaɾ | dɨ ˈfatu l kɐˈminu ˈnũ s̺ɨ ˈstiŋɡwe dɨ l kɐmiˈnɐ̃tɨ ˈɔ dɨ l kɐmiˈnaɾ | wikipedia |
L ouniberso (l Cielo i la Tierra) apareciu (i aparece cuntinamente) a partir de l Tao primordial. | l owniˈβeɾs̺u l ˈsjɛlu i lɐ ˈtjɛrɐ ɐpɐˈɾesju i ɐpɐˈɾesɨ kũtinɐˈmẽtɨ ɐ pɐˈɾtiɾ dɨ l ˈtau pɾimuˈɾdjal | l owniˈβeɾs̺u l ˈsjɛlu i lɐ ˈtjɛrɐ ɐpɐˈɾesju i ɐpɐˈɾesɨ kũtinɐˈmẽtɨ ɐ pɐˈɾtiɾ dɨ l ˈtau pɾimuˈɾdjal | l owniˈβeɾs̺u l ˈsilu i lɐ ˈtirɐ ɐpɐˈɾesju i ɐpɐˈɾesɨ kũtinɐˈmẽtɨ ɐ pɐˈɾtiɾ dɨ l ˈtau pɾimuˈɾdjal | wikipedia |
L que eisiste aparece de l que nun eisistia antes i ye eiterno. | l kɨ eˈjz̺is̺tɨ ɐpɐˈɾesɨ dɨ l kɨ ˈnũ eˈjz̺is̺tja ˈɐ̃tɨs̺ i ˈjɨ eˈjteɾnu | l kɨ eˈjz̺is̺tɨ ɐpɐˈɾesɨ dɨ l kɨ ˈnũ eˈjz̺is̺tja ˈɐ̃tɨs̺ i ˈjɨ eˈjteɾnu | l kɨ eˈjz̺is̺tɨ ɐpɐˈɾesɨ dɨ l kɨ ˈnũ eˈjz̺is̺tja ˈɐ̃tɨs̺ i ˈjɨ eˈjteɾnu | wikipedia |
L ouniberso ye cumo un ourganismo bibo resultante de la spanson bitalizada de l Tao (la orde natural, la probidéncia). | l owniˈβeɾs̺u ˈjɨ ˈkumu ˈũ owɾɡɐˈnis̺mu ˈbiβu rɨz̺uˈltɐ̃tɨ dɨ lɐ s̺pɐ̃ˈs̺õ bitɐliˈzadɐ dɨ l ˈtau lɐ ˈoɾdɨ nɐtuˈɾal lɐ pɾuβiˈdɛsja | l owniˈβeɾs̺u ˈjɨ ˈkumu ˈũ owɾɡɐˈnis̺mu ˈbiβu rɨz̺uˈltɐ̃tɨ dɨ lɐ s̺pɐ̃ˈs̺õ bitɐliˈzadɐ dɨ l ˈtau lɐ ˈoɾdɨ nɐtuˈɾal lɐ pɾuβiˈdɛsja | l owniˈβeɾs̺u ˈjɨ ˈkumu ˈũ owɾɡɐˈnis̺mu ˈbiβu rɨz̺uˈltɐ̃tɨ dɨ lɐ s̺pɐ̃ˈs̺õ bitɐliˈzadɐ dɨ l ˈtau lɐ ˈoɾdɨ nɐtuˈɾal lɐ pɾuβiˈdɛsja | wikipedia |
L Tao manifesta-se cuntinamente ne l fluxo i refluxo custante de todas cousas que eisisten i que fúrun criadas pula sue atibidade. | l ˈtau mɐniˈfes̺tɐ s̺ɨ kũtinɐˈmẽtɨ nɨ l ˈfluʃu i rɨˈfluʃu kuˈs̺tɐ̃tɨ dɨ ˈtodɐs̺ ˈkowz̺ɐs̺ kɨ eˈjz̺is̺tẽ i kɨ ˈfuɾũ ˈkɾjadɐs̺ pulɐ ˈs̺we ɐtiβiˈdadɨ | l ˈtau mɐniˈfes̺tɐ s̺ɨ kũtinɐˈmẽtɨ nɨ l ˈfluʃu i rɨˈfluʃu kuˈs̺tɐ̃tɨ dɨ ˈtodɐs̺ ˈkowz̺ɐs̺ kɨ eˈjz̺is̺tẽ i kɨ ˈfuɾũ ˈkɾjadɐs̺ pulɐ ˈs̺we ɐtiβiˈdadɨ | l ˈtau mɐniˈfes̺tɐ s̺ɨ kũtinɐˈmẽtɨ nɨ l ˈfluʃu i rɨˈfluʃu kuˈs̺tɐ̃tɨ dɨ ˈtodɐs̺ ˈkowz̺ɐs̺ kɨ eˈjz̺is̺tẽ i kɨ ˈfuɾũ ˈkɾjadɐs̺ pulɐ ˈs̺we ɐtiβiˈdadɨ | wikipedia |
L Tao nun ten personalidade. | l ˈtau ˈnũ ˈtẽ pɨɾs̺unɐliˈdadɨ | l ˈtau ˈnũ ˈtẽ pɨɾs̺unɐliˈdadɨ | l ˈtau ˈnũ ˈtẽ pɨɾs̺unɐliˈdadɨ | wikipedia |
L que bitaliza l ouniberso son dous percípios ó sustáncias que cumbinados son l Tao: l yang (luç, calor, criatibo, masculino) - que eisiste specialmente cuncentrado ne l Cielo - i l yin (selombra, friu, recetibo, feminino) - que eisiste specialmente cuncentrado na Tierra. | l kɨ bitɐˈlizɐ l owniˈβeɾs̺u ˈs̺õ ˈdows̺ pɨˈɾsipjos̺ ˈɔ s̺uˈs̺tɐ̃sjas̺ kɨ kumbiˈnadus̺ ˈs̺õ l ˈtau l ˈjɐ̃ŋɡ ˈʎus kɐˈloɾ kɾjaˈtiβu mɐs̺kuˈlinu kɨ eˈjz̺is̺tɨ s̺pɨsjaˈlmẽtɨ kũsẽˈtɾadu nɨ l ˈsjɛlu i l ˈjĩ s̺ɨˈlõmbɾɐ ˈfɾju rɨsɨˈtiβu fɨmiˈninu kɨ eˈjz̺is̺tɨ s̺pɨsjaˈlmẽtɨ kũsẽˈtɾadu nɐ ˈtjɛrɐ | l kɨ bitɐˈlizɐ l owniˈβeɾs̺u ˈs̺õ ˈdows̺ pɨˈɾsipjos̺ ˈɔ s̺uˈs̺tɐ̃sjas̺ kɨ kumbiˈnadus̺ ˈs̺õ l ˈtau l ˈjɐ̃ŋɡ ˈʎus kɐˈloɾ kɾjaˈtiβu mɐs̺kuˈlinu kɨ eˈjz̺is̺tɨ s̺pɨsjaˈlmẽtɨ kũsẽˈtɾadu nɨ l ˈsjɛlu i l ˈjĩ s̺ɨˈlõmbɾɐ ˈfɾju rɨsɨˈtiβu fɨmiˈninu kɨ eˈjz̺is̺tɨ s̺pɨsjaˈlmẽtɨ kũsẽˈtɾadu nɐ ˈtjɛrɐ | l kɨ bitɐˈlizɐ l owniˈβeɾs̺u ˈs̺õ ˈdows̺ pɨˈɾsipjos̺ ˈɔ s̺uˈs̺tɐ̃sjas̺ kɨ kumbiˈnadus̺ ˈs̺õ l ˈtau l ˈjɐ̃ŋɡ ˈlus kɐˈloɾ kɾjaˈtiβu mɐs̺kuˈlinu kɨ eˈjz̺is̺tɨ s̺pɨsjaˈlmẽtɨ kũsẽˈtɾadu nɨ l ˈsilu i l ˈjĩ s̺ɨˈlõmbɾɐ ˈfɾju rɨsɨˈtiβu fɨmiˈninu kɨ eˈjz̺is̺tɨ s̺pɨsjaˈlmẽtɨ kũsẽˈtɾadu nɐ ˈtirɐ | wikipedia |
Bários filósofos taoístas chineses antenden ls bersiclos que sponen las eideias cosmogónicas subre l ampeço de l ouniberso cumo sendo, de fato ó tamien, la çcriçon de l modo cumo la cuncéncia de la rialidade sterna eimerge na nuossa mente. | ˈbaɾjos̺ fiˈlɔz̺ufus̺ ˈtaois̺tɐs̺ tʃiˈnez̺ɨs̺ ɐ̃ˈtendẽ ls̺ bɨˈɾs̺iklus̺ kɨ ˈs̺ponẽ lɐs̺ eˈjdejɐs̺ kus̺muˈɣɔnikɐs̺ ˈs̺ubɾɨ l ɐ̃ˈpesu dɨ l owniˈβeɾs̺u ˈkumu ˈs̺endu dɨ ˈfatu ˈɔ ˈtamjẽ lɐ skɾiˈsõ dɨ l ˈmodu ˈkumu lɐ kũˈsɛsja dɨ lɐ rjaliˈdadɨ ˈs̺teɾnɐ eˈjmeɾʒɨ nɐ ˈnwos̺ɐ ˈmẽtɨ | ˈbaɾjos̺ fiˈlɔz̺ufus̺ ˈtaois̺tɐs̺ tʃiˈnez̺ɨs̺ ɐ̃ˈtendẽ ls̺ bɨˈɾs̺iklus̺ kɨ ˈs̺ponẽ lɐs̺ eˈjdejɐs̺ kus̺muˈɣɔnikɐs̺ ˈs̺ubɾɨ l ɐ̃ˈpesu dɨ l owniˈβeɾs̺u ˈkumu ˈs̺endu dɨ ˈfatu ˈɔ ˈtamjẽ lɐ skɾiˈsõ dɨ l ˈmodu ˈkumu lɐ kũˈsɛsja dɨ lɐ rjaliˈdadɨ ˈs̺teɾnɐ eˈjmeɾʒɨ nɐ ˈnwos̺ɐ ˈmẽtɨ | ˈbaɾjos̺ fiˈlɔz̺ufus̺ ˈtaois̺tɐs̺ tʃiˈnez̺ɨs̺ ɐ̃ˈtendẽ ls̺ bɨˈɾs̺iklus̺ kɨ ˈs̺ponẽ lɐs̺ eˈjdejɐs̺ kus̺muˈɣɔnikɐs̺ ˈs̺ubɾɨ l ɐ̃ˈpesu dɨ l owniˈβeɾs̺u ˈkumu ˈs̺endu dɨ ˈfatu ˈɔ ˈtamĩ lɐ skɾiˈsõ dɨ l ˈmodu ˈkumu lɐ kũˈsɛsja dɨ lɐ rjaliˈdadɨ ˈs̺teɾnɐ eˈjmeɾʒɨ nɐ ˈnus̺ɐ ˈmẽtɨ | wikipedia |
Quando bemos ua quelor ó oubimos un sonido, hai un momiento brebe einicial an que l nuosso cérebro inda nun fizo un julgamiento subre la nuossa percepçon; nun sabemos inda que sonido ó quelor ye, nin sequiera tenemos inda ua cuncéncia clara que stamos a oubir ó ber algo. | ˈkwandu ˈbemus̺ ˈwa kɨˈloɾ ˈɔ oˈwβimus̺ ˈũ s̺uˈnidu ˈaj ˈũ muˈmjẽtu ˈbɾeβɨ ejniˈsjal ɐ̃ kɨ l ˈnwos̺u ˈsɛɾɨbɾu ˈindɐ ˈnũ ˈfizu ˈũ ʒulɡɐˈmjẽtu ˈs̺ubɾɨ lɐ ˈnwos̺ɐ pɨɾsɨˈpsõ ˈnũ s̺ɐˈβemus̺ ˈindɐ kɨ s̺uˈnidu ˈɔ kɨˈloɾ ˈjɨ ˈnĩ s̺ɨˈkjɛɾɐ tɨˈnemus̺ ˈindɐ ˈwa kũˈsɛsja ˈklaɾɐ kɨ ˈs̺tamus̺ ɐ oˈwβiɾ ˈɔ ˈbeɾ ˈalɡu | ˈkwandu ˈbemus̺ ˈwa kɨˈloɾ ˈɔ oˈwβimus̺ ˈũ s̺uˈnidu ˈaj ˈũ muˈmjẽtu ˈbɾeβɨ ejniˈsjal ɐ̃ kɨ l ˈnwos̺u ˈsɛɾɨbɾu ˈindɐ ˈnũ ˈfizu ˈũ ʒulɡɐˈmjẽtu ˈs̺ubɾɨ lɐ ˈnwos̺ɐ pɨɾsɨˈpsõ ˈnũ s̺ɐˈβemus̺ ˈindɐ kɨ s̺uˈnidu ˈɔ kɨˈloɾ ˈjɨ ˈnĩ s̺ɨˈkjɛɾɐ tɨˈnemus̺ ˈindɐ ˈwa kũˈsɛsja ˈklaɾɐ kɨ ˈs̺tamus̺ ɐ oˈwβiɾ ˈɔ ˈbeɾ ˈalɡu | ˈkwandu ˈbemus̺ ˈwa kɨˈloɾ ˈɔ oˈwβimus̺ ˈũ s̺uˈnidu ˈaj ˈũ muˈmĩtu ˈbɾeβɨ ejniˈsjal ɐ̃ kɨ l ˈnus̺u ˈsɛɾɨbɾu ˈindɐ ˈnũ ˈfizu ˈũ ʒulɡɐˈmĩtu ˈs̺ubɾɨ lɐ ˈnus̺ɐ pɨɾsɨˈpsõ ˈnũ s̺ɐˈβemus̺ ˈindɐ kɨ s̺uˈnidu ˈɔ kɨˈloɾ ˈjɨ ˈnĩ s̺ɨˈkiɾɐ tɨˈnemus̺ ˈindɐ ˈwa kũˈsɛsja ˈklaɾɐ kɨ ˈs̺tamus̺ ɐ oˈwβiɾ ˈɔ ˈbeɾ ˈalɡu | wikipedia |
Depuis, quando eimerge la cuncéncia i l pensamiento, que ten por base la lhenguaige, passamos al domínio «de l que ten nome» i bemos anton todas cousas defrenciadas, cada ua cul sou nome. | dɨˈpujs̺ ˈkwandu eˈjmeɾʒɨ lɐ kũˈsɛsja i l pẽs̺ɐˈmjẽtu kɨ ˈtẽ puɾ ˈbaz̺ɨ lɐ ʎɨˈŋɡwaiʒɨ pɐˈs̺amus̺ ˈal duˈminjo dɨ l kɨ ˈtẽ ˈnomɨ i ˈbemus̺ ɐ̃ˈtõ ˈtodɐs̺ ˈkowz̺ɐs̺ dɨfɾẽˈsjadɐs̺ ˈkadɐ ˈwa ˈkul ˈs̺ow ˈnomɨ | dɨˈpujs̺ ˈkwandu eˈjmeɾʒɨ lɐ kũˈsɛsja i l pẽs̺ɐˈmjẽtu kɨ ˈtẽ puɾ ˈbaz̺ɨ lɐ ʎɨˈŋɡwaiʒɨ pɐˈs̺amus̺ ˈal duˈminjo dɨ l kɨ ˈtẽ ˈnomɨ i ˈbemus̺ ɐ̃ˈtõ ˈtodɐs̺ ˈkowz̺ɐs̺ dɨfɾẽˈsjadɐs̺ ˈkadɐ ˈwa ˈkul ˈs̺ow ˈnomɨ | dɨˈpujs̺ ˈkwandu eˈjmeɾʒɨ lɐ kũˈsɛsja i l pẽs̺ɐˈmĩtu kɨ ˈtẽ puɾ ˈbaz̺ɨ lɐ lɨˈŋɡwaiʒɨ pɐˈs̺amus̺ ˈal duˈminjo dɨ l kɨ ˈtẽ ˈnomɨ i ˈbemus̺ ɐ̃ˈtõ ˈtodɐs̺ ˈkowz̺ɐs̺ dɨfɾẽˈsjadɐs̺ ˈkadɐ ˈwa ˈkul ˈs̺ow ˈnomɨ | wikipedia |
Ye cul aparecimiento de ls nomes que aparecen todas las cousas i l Un se trasforma an muitos. | ˈjɨ ˈkul ɐpɐɾɨsiˈmjẽtu dɨ ls̺ ˈnomɨs̺ kɨ ɐpɐˈɾesẽ ˈtodɐs̺ lɐs̺ ˈkowz̺ɐs̺ i l ˈũ s̺ɨ tɾɐˈs̺foɾmɐ ɐ̃ ˈmujtus̺ | ˈjɨ ˈkul ɐpɐɾɨsiˈmjẽtu dɨ ls̺ ˈnomɨs̺ kɨ ɐpɐˈɾesẽ ˈtodɐs̺ lɐs̺ ˈkowz̺ɐs̺ i l ˈũ s̺ɨ tɾɐˈs̺foɾmɐ ɐ̃ ˈmujtus̺ | ˈjɨ ˈkul ɐpɐɾɨsiˈmĩtu dɨ ls̺ ˈnomɨs̺ kɨ ɐpɐˈɾesẽ ˈtodɐs̺ lɐs̺ ˈkowz̺ɐs̺ i l ˈũ s̺ɨ tɾɐˈs̺foɾmɐ ɐ̃ ˈmujtus̺ | wikipedia |
An tenermos mentales, l Camino de l Tao ye l camino de buolta a esse brebe «stado de grácia» einicial. | ɐ̃ tɨˈneɾmus̺ mẽˈtalɨs̺ l kɐˈminu dɨ l ˈtau ˈjɨ l kɐˈminu dɨ ˈbwoltɐ ɐ ˈes̺ɨ ˈbɾeβɨ ˈs̺tadu dɨ ˈɡɾasja ejniˈsjal | ɐ̃ tɨˈneɾmus̺ mẽˈtalɨs̺ l kɐˈminu dɨ l ˈtau ˈjɨ l kɐˈminu dɨ ˈbwoltɐ ɐ ˈes̺ɨ ˈbɾeβɨ ˈs̺tadu dɨ ˈɡɾasja ejniˈsjal | ɐ̃ tɨˈneɾmus̺ mẽˈtalɨs̺ l kɐˈminu dɨ l ˈtau ˈjɨ l kɐˈminu dɨ ˈbultɐ ɐ ˈes̺ɨ ˈbɾeβɨ ˈs̺tadu dɨ ˈɡɾasja ejniˈsjal | wikipedia |
Un estado an que qualquiera trabalho mental anterior ye eiliminado i an que regressamos a la nuossa spontaneidade natural. | ˈũ ɨˈs̺tadu ɐ̃ kɨ kwɐˈlkjɛɾɐ tɾɐˈβaʎu mẽˈtal ɐ̃tɨˈɾjoɾ ˈjɨ ejlimiˈnadu i ɐ̃ kɨ rɨɡɾɨˈs̺amus̺ ɐ lɐ ˈnwos̺ɐ s̺pũtɐneˈjdadɨ nɐtuˈɾal | ˈũ ɨˈs̺tadu ɐ̃ kɨ kwɐˈlkjɛɾɐ tɾɐˈβaʎu mẽˈtal ɐ̃tɨˈɾjoɾ ˈjɨ ejlimiˈnadu i ɐ̃ kɨ rɨɡɾɨˈs̺amus̺ ɐ lɐ ˈnwos̺ɐ s̺pũtɐneˈjdadɨ nɐtuˈɾal | ˈũ ɨˈs̺tadu ɐ̃ kɨ kwɐˈlkiɾɐ tɾɐˈβalu mẽˈtal ɐ̃tɨˈɾjoɾ ˈjɨ ejlimiˈnadu i ɐ̃ kɨ rɨɡɾɨˈs̺amus̺ ɐ lɐ ˈnus̺ɐ s̺pũtɐneˈjdadɨ nɐtuˈɾal | wikipedia |
Las práticas de l Budismos Chan i Zen, que tubírun la sue ourige nas eideias taoistas, ténen cumo oubjetibo satamente atingir esse stado mental primordial de fuson paradoxal cul Un. | lɐs̺ ˈpɾatikɐs̺ dɨ l buˈdis̺mus̺ ˈtʃɐ̃ i ˈzẽ kɨ tuˈβiɾũ lɐ ˈs̺we oˈwɾiʒɨ nɐs̺ eˈjdejɐs̺ ˈtaojs̺tɐs̺ ˈtɛnẽ ˈkumu owbʒɨˈtiβu s̺ɐtɐˈmẽtɨ ɐtiˈŋɡiɾ ˈes̺ɨ ˈs̺tadu mẽˈtal pɾimuˈɾdjal dɨ fuˈz̺õ pɐɾɐduˈʃal ˈkul ˈũ | lɐs̺ ˈpɾatikɐs̺ dɨ l buˈdis̺mus̺ ˈtʃɐ̃ i ˈzẽ kɨ tuˈβiɾũ lɐ ˈs̺we oˈwɾiʒɨ nɐs̺ eˈjdejɐs̺ ˈtaojs̺tɐs̺ ˈtɛnẽ ˈkumu owbʒɨˈtiβu s̺ɐtɐˈmẽtɨ ɐtiˈŋɡiɾ ˈes̺ɨ ˈs̺tadu mẽˈtal pɾimuˈɾdjal dɨ fuˈz̺õ pɐɾɐduˈʃal ˈkul ˈũ | lɐs̺ ˈpɾatikɐs̺ dɨ l buˈdis̺mus̺ ˈtʃɐ̃ i ˈzẽ kɨ tuˈβiɾũ lɐ ˈs̺we oˈwɾiʒɨ nɐs̺ eˈjdejɐs̺ ˈtaojs̺tɐs̺ ˈtɛnẽ ˈkumu owbʒɨˈtiβu s̺ɐtɐˈmẽtɨ ɐtiˈŋɡiɾ ˈes̺ɨ ˈs̺tadu mẽˈtal pɾimuˈɾdjal dɨ fuˈz̺õ pɐɾɐduˈʃal ˈkul ˈũ | wikipedia |
(Cap.1)L Tao de que se puode falar nun ye l berdadeiro i eiterno Tao. | ˈkap l ˈtau dɨ kɨ s̺ɨ ˈpwodɨ fɐˈlaɾ ˈnũ ˈjɨ l bɨɾdɐˈdejɾu i eˈjteɾnu ˈtau | ˈkap l ˈtau dɨ kɨ s̺ɨ ˈpwodɨ fɐˈlaɾ ˈnũ ˈjɨ l bɨɾdɐˈdejɾu i eˈjteɾnu ˈtau | ˈkap l ˈtau dɨ kɨ s̺ɨ ˈpudɨ fɐˈlaɾ ˈnũ ˈjɨ l bɨɾdɐˈdejɾu i eˈjteɾnu ˈtau | wikipedia |
L nome que puode ser dezido nun ye l berdadeiro nome. | l ˈnomɨ kɨ ˈpwodɨ ˈs̺eɾ dɨˈzidu ˈnũ ˈjɨ l bɨɾdɐˈdejɾu ˈnomɨ | l ˈnomɨ kɨ ˈpwodɨ ˈs̺eɾ dɨˈzidu ˈnũ ˈjɨ l bɨɾdɐˈdejɾu ˈnomɨ | l ˈnomɨ kɨ ˈpudɨ ˈs̺eɾ dɨˈzidu ˈnũ ˈjɨ l bɨɾdɐˈdejɾu ˈnomɨ | wikipedia |
I l nomear ye la mai de todas las cousas. | i l nuˈmeaɾ ˈjɨ lɐ ˈmaj dɨ ˈtodɐs̺ lɐs̺ ˈkowz̺ɐs̺ | i l nuˈmeaɾ ˈjɨ lɐ ˈmaj dɨ ˈtodɐs̺ lɐs̺ ˈkowz̺ɐs̺ | i l nuˈmeaɾ ˈjɨ lɐ ˈmaj dɨ ˈtodɐs̺ lɐs̺ ˈkowz̺ɐs̺ | wikipedia |
Atrabeç de la sue auséncia de forma. | ɐtɾɐˈβes dɨ lɐ ˈs̺we aˈwz̺ɛsja dɨ ˈfoɾmɐ | ɐtɾɐˈβes dɨ lɐ ˈs̺we aˈwz̺ɛsja dɨ ˈfoɾmɐ | ɐtɾɐˈβes dɨ lɐ ˈs̺we aˈwz̺ɛsja dɨ ˈfoɾmɐ | wikipedia |
Nas formas que definen l lhemite de las cousas. | nɐs̺ ˈfoɾmɐs̺ kɨ dɨˈfinẽ l ʎɨˈmitɨ dɨ lɐs̺ ˈkowz̺ɐs̺ | nɐs̺ ˈfoɾmɐs̺ kɨ dɨˈfinẽ l ʎɨˈmitɨ dɨ lɐs̺ ˈkowz̺ɐs̺ | nɐs̺ ˈfoɾmɐs̺ kɨ dɨˈfinẽ l lɨˈmitɨ dɨ lɐs̺ ˈkowz̺ɐs̺ | wikipedia |
Ambos probénen de la mesma fuonte i son l mesmo. | ˈambus̺ pɾuˈβɛnẽ dɨ lɐ ˈmes̺mɐ ˈfwõtɨ i ˈs̺õ l ˈmes̺mu | ˈambus̺ pɾuˈβɛnẽ dɨ lɐ ˈmes̺mɐ ˈfwõtɨ i ˈs̺õ l ˈmes̺mu | ˈambus̺ pɾuˈβɛnẽ dɨ lɐ ˈmes̺mɐ ˈfũtɨ i ˈs̺õ l ˈmes̺mu | wikipedia |
Difíren solo debido al aparecimiento de l nomes. | diˈfiɾẽ ˈs̺olu dɨˈβidu ˈal ɐpɐɾɨsiˈmjẽtu dɨ l ˈnomɨs̺ | diˈfiɾẽ ˈs̺olu dɨˈβidu ˈal ɐpɐɾɨsiˈmjẽtu dɨ l ˈnomɨs̺ | diˈfiɾẽ ˈs̺olu dɨˈβidu ˈal ɐpɐɾɨsiˈmĩtu dɨ l ˈnomɨs̺ | wikipedia |
la puorta para todos ls mistérios. | lɐ ˈpwoɾtɐ ˈpaɾɐ ˈtodus̺ ls̺ miˈs̺tɛɾjos̺ | lɐ ˈpwoɾtɐ ˈpaɾɐ ˈtodus̺ ls̺ miˈs̺tɛɾjos̺ | lɐ ˈpuɾtɐ ˈpaɾɐ ˈtodus̺ ls̺ miˈs̺tɛɾjos̺ | wikipedia |
I l que eisiste nace de l que nun eisiste (i nó ten nome). | i l kɨ eˈjz̺is̺tɨ ˈnasɨ dɨ l kɨ ˈnũ eˈjz̺is̺tɨ i ˈnɔ ˈtẽ ˈnomɨ | i l kɨ eˈjz̺is̺tɨ ˈnasɨ dɨ l kɨ ˈnũ eˈjz̺is̺tɨ i ˈnɔ ˈtẽ ˈnomɨ | i l kɨ eˈjz̺is̺tɨ ˈnasɨ dɨ l kɨ ˈnũ eˈjz̺is̺tɨ i ˈnɔ ˈtẽ ˈnomɨ | wikipedia |
Ye eimensurable, cumo se fusse l Antepassado de todas las cousas. | ˈjɨ ejmẽs̺uˈɾablɨ ˈkumu s̺ɨ ˈfus̺ɨ l ɐ̃tɨpɐˈs̺adu dɨ ˈtodɐs̺ lɐs̺ ˈkowz̺ɐs̺ | ˈjɨ ejmẽs̺uˈɾablɨ ˈkumu s̺ɨ ˈfus̺ɨ l ɐ̃tɨpɐˈs̺adu dɨ ˈtodɐs̺ lɐs̺ ˈkowz̺ɐs̺ | ˈjɨ ejmẽs̺uˈɾablɨ ˈkumu s̺ɨ ˈfus̺ɨ l ɐ̃tɨpɐˈs̺adu dɨ ˈtodɐs̺ lɐs̺ ˈkowz̺ɐs̺ | wikipedia |
Mas ye l buraco an que bai antrar l eixe que a torna útele. | ˈmas̺ ˈjɨ l buˈɾaku ɐ̃ kɨ ˈbaj ɐ̃ˈtɾaɾ l ˈejʃɨ kɨ ɐ ˈtoɾnɐ ˈutɨlɨ | ˈmas̺ ˈjɨ l buˈɾaku ɐ̃ kɨ ˈbaj ɐ̃ˈtɾaɾ l ˈejʃɨ kɨ ɐ ˈtoɾnɐ ˈutɨlɨ | ˈmas̺ ˈjɨ l buˈɾaku ɐ̃ kɨ ˈbaj ɐ̃ˈtɾaɾ l ˈejʃɨ kɨ ɐ ˈtoɾnɐ ˈutɨlɨ | wikipedia |
Ye l spácio drento del que l torna útele. | ˈjɨ l ˈs̺pasjo ˈdɾẽtu ˈdel kɨ l ˈtoɾnɐ ˈutɨlɨ | ˈjɨ l ˈs̺pasjo ˈdɾẽtu ˈdel kɨ l ˈtoɾnɐ ˈutɨlɨ | ˈjɨ l ˈs̺pasjo ˈdɾẽtu ˈdel kɨ l ˈtoɾnɐ ˈutɨlɨ | wikipedia |
San ls buracos que l tornan útele. | ˈs̺ɐ̃ ls̺ buˈɾakus̺ kɨ l ˈtoɾnɐ̃ ˈutɨlɨ | ˈs̺ɐ̃ ls̺ buˈɾakus̺ kɨ l ˈtoɾnɐ̃ ˈutɨlɨ | ˈs̺ɐ̃ ls̺ buˈɾakus̺ kɨ l ˈtoɾnɐ̃ ˈutɨlɨ | wikipedia |
na outelidade de l que alhá nun stá. | nɐ owtɨliˈdadɨ dɨ l kɨ ɐˈʎa ˈnũ ˈs̺ta | nɐ owtɨliˈdadɨ dɨ l kɨ ɐˈʎa ˈnũ ˈs̺ta | nɐ owtɨliˈdadɨ dɨ l kɨ ɐˈla ˈnũ ˈs̺ta | wikipedia |
Na busca de l Tao, todos ls dies algo ye deixado para trás. | nɐ ˈbus̺kɐ dɨ l ˈtau ˈtodus̺ ls̺ ˈdjɛs̺ ˈalɡu ˈjɨ deˈjʃadu ˈpaɾɐ ˈtɾas̺ | nɐ ˈbus̺kɐ dɨ l ˈtau ˈtodus̺ ls̺ ˈdjɛs̺ ˈalɡu ˈjɨ deˈjʃadu ˈpaɾɐ ˈtɾas̺ | nɐ ˈbus̺kɐ dɨ l ˈtau ˈtodus̺ ls̺ ˈdis̺ ˈalɡu ˈjɨ deˈjʃadu ˈpaɾɐ ˈtɾas̺ | wikipedia |
até se atingir la purfeita nó-açon. | ɐˈtɛ s̺ɨ ɐtiˈŋɡiɾ lɐ puˈɾfejtɐ ˈnɔ ɐˈsõ | ɐˈtɛ s̺ɨ ɐtiˈŋɡiɾ lɐ puˈɾfejtɐ ˈnɔ ɐˈsõ | ɐˈtɛ s̺ɨ ɐtiˈŋɡiɾ lɐ puˈɾfejtɐ ˈnɔ ɐˈsõ | wikipedia |
Quando nada ye feito, nada chimpa por fazer. | ˈkwandu ˈnadɐ ˈjɨ ˈfejtu ˈnadɐ ˈtʃĩpɐ puɾ fɐˈzeɾ | ˈkwandu ˈnadɐ ˈjɨ ˈfejtu ˈnadɐ ˈtʃĩpɐ puɾ fɐˈzeɾ | ˈkwandu ˈnadɐ ˈjɨ ˈfejtu ˈnadɐ ˈtʃĩpɐ puɾ fɐˈzeɾ | wikipedia |
Domina-se l mundo deixando las cousas seguiren l sou curso. | duˈminɐ s̺ɨ l ˈmundu deˈjʃandu lɐs̺ ˈkowz̺ɐs̺ s̺ɨˈɡiɾẽ l ˈs̺ow ˈkuɾs̺u | duˈminɐ s̺ɨ l ˈmundu deˈjʃandu lɐs̺ ˈkowz̺ɐs̺ s̺ɨˈɡiɾẽ l ˈs̺ow ˈkuɾs̺u | duˈminɐ s̺ɨ l ˈmundu deˈjʃandu lɐs̺ ˈkowz̺ɐs̺ s̺ɨˈɡiɾẽ l ˈs̺ow ˈkuɾs̺u | wikipedia |
Ye l modo de mantener ls sous coraçones an paç. | ˈjɨ l ˈmodu dɨ mɐ̃tɨˈneɾ ls̺ ˈs̺ows̺ kuɾɐˈsonɨs̺ ɐ̃ ˈpas | ˈjɨ l ˈmodu dɨ mɐ̃tɨˈneɾ ls̺ ˈs̺ows̺ kuɾɐˈsonɨs̺ ɐ̃ ˈpas | ˈjɨ l ˈmodu dɨ mɐ̃tɨˈneɾ ls̺ ˈs̺ows̺ kuɾɐˈsonɨs̺ ɐ̃ ˈpas | wikipedia |
De modo la que ls que ténen nunca ousen sequiera anterferir. | dɨ ˈmodu lɐ kɨ ls̺ kɨ ˈtɛnẽ ˈnũkɐ ˈowz̺ẽ s̺ɨˈkjɛɾɐ ɐ̃tɨɾfɨˈɾiɾ | dɨ ˈmodu lɐ kɨ ls̺ kɨ ˈtɛnẽ ˈnũkɐ ˈowz̺ẽ s̺ɨˈkjɛɾɐ ɐ̃tɨɾfɨˈɾiɾ | dɨ ˈmodu lɐ kɨ ls̺ kɨ ˈtɛnẽ ˈnũkɐ ˈowz̺ẽ s̺ɨˈkiɾɐ ɐ̃tɨɾfɨˈɾiɾ | wikipedia |
(Para fritar un peixe pequeinho, ye solo deixá-lo fritar; nun ye perciso benerá-lo ó anterferir de outro modo qualquier. | ˈpaɾɐ fɾiˈtaɾ ˈũ ˈpejʃɨ pɨˈkejɲu ˈjɨ ˈs̺olu deˈjʃa ʎu fɾiˈtaɾ ˈnũ ˈjɨ pɨˈɾsiz̺u bɨnɨˈɾa ʎu ˈɔ ɐ̃tɨɾfɨˈɾiɾ dɨ ˈowtɾu ˈmodu kwɐˈlkjɛɾ | ˈpaɾɐ fɾiˈtaɾ ˈũ ˈpejʃɨ pɨˈkejɲu ˈjɨ ˈs̺olu deˈjʃa ʎu fɾiˈtaɾ ˈnũ ˈjɨ pɨˈɾsiz̺u bɨnɨˈɾa ʎu ˈɔ ɐ̃tɨɾfɨˈɾiɾ dɨ ˈowtɾu ˈmodu kwɐˈlkjɛɾ | ˈpaɾɐ fɾiˈtaɾ ˈũ ˈpejʃɨ pɨˈkejɲu ˈjɨ ˈs̺olu deˈjʃa lu fɾiˈtaɾ ˈnũ ˈjɨ pɨˈɾsiz̺u bɨnɨˈɾa lu ˈɔ ɐ̃tɨɾfɨˈɾiɾ dɨ ˈowtɾu ˈmodu kwɐˈlkiɾ | wikipedia |
La lhéngua chinesa (i subretodo la más antiga) ye mui cuncisa. | lɐ ˈʎɛŋɡwa tʃiˈnez̺ɐ i s̺ubɾɨˈtodu lɐ ˈmas̺ ɐ̃ˈtiɣɐ ˈjɨ ˈmuj kũˈsiz̺ɐ | lɐ ˈʎɛŋɡwa tʃiˈnez̺ɐ i s̺ubɾɨˈtodu lɐ ˈmas̺ ɐ̃ˈtiɣɐ ˈjɨ ˈmuj kũˈsiz̺ɐ | lɐ ˈlɛŋɡwa tʃiˈnez̺ɐ i s̺ubɾɨˈtodu lɐ ˈmas̺ ɐ̃ˈtiɣɐ ˈjɨ ˈmuj kũˈsiz̺ɐ | wikipedia |
Para a traduzir, ye neçairo cumpor la frase cun pronomes, adbérbios, preposiçones, cunjunçones, que nun stan na lhéngua oureginal. | ˈpaɾɐ ɐ tɾɐduˈziɾ ˈjɨ nɨˈsajɾu kũˈpoɾ lɐ ˈfɾaz̺ɨ kũ pɾuˈnomɨs̺ ɐˈdbɛɾbjos̺ pɾɨpuz̺iˈsonɨs̺ kũʒũˈsonɨs̺ kɨ ˈnũ ˈs̺tɐ̃ nɐ ˈʎɛŋɡwa owɾɨʒiˈnal | ˈpaɾɐ ɐ tɾɐduˈziɾ ˈjɨ nɨˈsajɾu kũˈpoɾ lɐ ˈfɾaz̺ɨ kũ pɾuˈnomɨs̺ ɐˈdbɛɾbjos̺ pɾɨpuz̺iˈsonɨs̺ kũʒũˈsonɨs̺ kɨ ˈnũ ˈs̺tɐ̃ nɐ ˈʎɛŋɡwa owɾɨʒiˈnal | ˈpaɾɐ ɐ tɾɐduˈziɾ ˈjɨ nɨˈsajɾu kũˈpoɾ lɐ ˈfɾaz̺ɨ kũ pɾuˈnomɨs̺ ɐˈdbɛɾbjos̺ pɾɨpuz̺iˈsonɨs̺ kũʒũˈsonɨs̺ kɨ ˈnũ ˈs̺tɐ̃ nɐ ˈlɛŋɡwa owɾɨʒiˈnal | wikipedia |
Anquanto nas lhénguas oucidentales la gramática ye ua strutura sólida cula qual se puoden custruir períodos i parágrafos cumplexos, la gramática chinesa ye fluida i flexible. | ɐ̃ˈkwɐ̃tu nɐs̺ ˈʎɛŋɡwas̺ owsidẽˈtalɨs̺ lɐ ɡɾɐˈmatikɐ ˈjɨ ˈwa s̺tɾuˈtuɾɐ ˈs̺ɔlidɐ ˈkulɐ ˈkwal s̺ɨ ˈpwodẽ kuˈs̺tɾujɾ pɨˈɾiodus̺ i pɐˈɾaɡɾɐfus̺ kũˈpleʃus̺ lɐ ɡɾɐˈmatikɐ tʃiˈnez̺ɐ ˈjɨ ˈflujdɐ i flɨˈʃiblɨ | ɐ̃ˈkwɐ̃tu nɐs̺ ˈʎɛŋɡwas̺ owsidẽˈtalɨs̺ lɐ ɡɾɐˈmatikɐ ˈjɨ ˈwa s̺tɾuˈtuɾɐ ˈs̺ɔlidɐ ˈkulɐ ˈkwal s̺ɨ ˈpwodẽ kuˈs̺tɾujɾ pɨˈɾiodus̺ i pɐˈɾaɡɾɐfus̺ kũˈpleʃus̺ lɐ ɡɾɐˈmatikɐ tʃiˈnez̺ɐ ˈjɨ ˈflujdɐ i flɨˈʃiblɨ | ɐ̃ˈkwɐ̃tu nɐs̺ ˈlɛŋɡwas̺ owsidẽˈtalɨs̺ lɐ ɡɾɐˈmatikɐ ˈjɨ ˈwa s̺tɾuˈtuɾɐ ˈs̺ɔlidɐ ˈkulɐ ˈkwal s̺ɨ ˈpudẽ kuˈs̺tɾujɾ pɨˈɾiodus̺ i pɐˈɾaɡɾɐfus̺ kũˈpleʃus̺ lɐ ɡɾɐˈmatikɐ tʃiˈnez̺ɐ ˈjɨ ˈflujdɐ i flɨˈʃiblɨ | wikipedia |
Hoije usan-se senhales de pontuaçon, mas esso ye mui recente. | ˈojʒɨ ˈuz̺ɐ̃ s̺ɨ s̺ɨˈɲalɨs̺ dɨ pũtwaˈsõ ˈmas̺ ˈes̺u ˈjɨ ˈmuj rɨˈsẽtɨ | ˈojʒɨ ˈuz̺ɐ̃ s̺ɨ s̺ɨˈɲalɨs̺ dɨ pũtwaˈsõ ˈmas̺ ˈes̺u ˈjɨ ˈmuj rɨˈsẽtɨ | ˈojʒɨ ˈuz̺ɐ̃ s̺ɨ s̺ɨˈɲalɨs̺ dɨ pũtwaˈsõ ˈmas̺ ˈes̺u ˈjɨ ˈmuj rɨˈsẽtɨ | wikipedia |
Por esso, cumo nun eisisten maiúsculas, ye por bezes cumplicado perceber adonde ampeça cada frase. | puɾ ˈes̺u ˈkumu ˈnũ eˈjz̺is̺tẽ maˈjus̺kulɐs̺ ˈjɨ puɾ ˈbezɨs̺ kũpliˈkadu pɨɾsɨˈβeɾ ɐˈdondɨ ɐ̃ˈpesɐ ˈkadɐ ˈfɾaz̺ɨ | puɾ ˈes̺u ˈkumu ˈnũ eˈjz̺is̺tẽ maˈjus̺kulɐs̺ ˈjɨ puɾ ˈbezɨs̺ kũpliˈkadu pɨɾsɨˈβeɾ ɐˈdondɨ ɐ̃ˈpesɐ ˈkadɐ ˈfɾaz̺ɨ | puɾ ˈes̺u ˈkumu ˈnũ eˈjz̺is̺tẽ maˈjus̺kulɐs̺ ˈjɨ puɾ ˈbezɨs̺ kũpliˈkadu pɨɾsɨˈβeɾ ɐˈdondɨ ɐ̃ˈpesɐ ˈkadɐ ˈfɾaz̺ɨ | wikipedia |
Ne l stilo clássico, outelizában-se las rimas de palabras para andicar l fin de las frases. | nɨ l ˈs̺tilu ˈklas̺iku owtɨliˈzaβɐ̃ s̺ɨ lɐs̺ ˈrimɐs̺ dɨ pɐˈlabɾɐs̺ ˈpaɾɐ ɐndiˈkaɾ l ˈfĩ dɨ lɐs̺ ˈfɾaz̺ɨs̺ | nɨ l ˈs̺tilu ˈklas̺iku owtɨliˈzaβɐ̃ s̺ɨ lɐs̺ ˈrimɐs̺ dɨ pɐˈlabɾɐs̺ ˈpaɾɐ ɐndiˈkaɾ l ˈfĩ dɨ lɐs̺ ˈfɾaz̺ɨs̺ | nɨ l ˈs̺tilu ˈklas̺iku owtɨliˈzaβɐ̃ s̺ɨ lɐs̺ ˈrimɐs̺ dɨ pɐˈlabɾɐs̺ ˈpaɾɐ ɐndiˈkaɾ l ˈfĩ dɨ lɐs̺ ˈfɾaz̺ɨs̺ | wikipedia |
Ls carateres son eilemientos que forman frases cun grande bersatilidade. | ls̺ kɐɾɐˈteɾɨs̺ ˈs̺õ ejlɨˈmjẽtus̺ kɨ ˈfoɾmɐ̃ ˈfɾaz̺ɨs̺ kũ ˈɡɾandɨ bɨɾs̺ɐtiliˈdadɨ | ls̺ kɐɾɐˈteɾɨs̺ ˈs̺õ ejlɨˈmjẽtus̺ kɨ ˈfoɾmɐ̃ ˈfɾaz̺ɨs̺ kũ ˈɡɾandɨ bɨɾs̺ɐtiliˈdadɨ | ls̺ kɐɾɐˈteɾɨs̺ ˈs̺õ ejlɨˈmĩtus̺ kɨ ˈfoɾmɐ̃ ˈfɾaz̺ɨs̺ kũ ˈɡɾandɨ bɨɾs̺ɐtiliˈdadɨ | wikipedia |
Cada caratener (ó palabra) ye un eilemiento móbel na strutura i anfluencia l seneficado i la funçon de ls outros i ye anfluenciada por eilhes. | ˈkadɐ kɐɾɐtɨˈneɾ ˈɔ pɐˈlabɾɐ ˈjɨ ˈũ ejlɨˈmjẽtu ˈmɔβɨl nɐ s̺tɾuˈtuɾɐ i ɐ̃ˈflwesja l s̺ɨnɨfiˈkadu i lɐ fũˈsõ dɨ ls̺ ˈowtɾus̺ i ˈjɨ ɐ̃flweˈsjadɐ puɾ ˈejʎɨs̺ | ˈkadɐ kɐɾɐtɨˈneɾ ˈɔ pɐˈlabɾɐ ˈjɨ ˈũ ejlɨˈmjẽtu ˈmɔβɨl nɐ s̺tɾuˈtuɾɐ i ɐ̃ˈflwesja l s̺ɨnɨfiˈkadu i lɐ fũˈsõ dɨ ls̺ ˈowtɾus̺ i ˈjɨ ɐ̃flweˈsjadɐ puɾ ˈejʎɨs̺ | ˈkadɐ kɐɾɐtɨˈneɾ ˈɔ pɐˈlabɾɐ ˈjɨ ˈũ ejlɨˈmĩtu ˈmɔβɨl nɐ s̺tɾuˈtuɾɐ i ɐ̃ˈflwesja l s̺ɨnɨfiˈkadu i lɐ fũˈsõ dɨ ls̺ ˈowtɾus̺ i ˈjɨ ɐ̃flweˈsjadɐ puɾ ˈejlɨs̺ | wikipedia |
Solo quando se percorreu i analisou to ua frase dun testo chinés antigo se decifra l sou seneficado. | ˈs̺olu ˈkwandu s̺ɨ pɨˈɾkorew i ɐnɐˈliz̺ow ˈtu ˈwa ˈfɾaz̺ɨ ˈdũ ˈtes̺tu tʃiˈnɛs̺ ɐ̃ˈtiɣu s̺ɨ dɨˈsifɾɐ l ˈs̺ow s̺ɨnɨfiˈkadu | ˈs̺olu ˈkwandu s̺ɨ pɨˈɾkorew i ɐnɐˈliz̺ow ˈtu ˈwa ˈfɾaz̺ɨ ˈdũ ˈtes̺tu tʃiˈnɛs̺ ɐ̃ˈtiɣu s̺ɨ dɨˈsifɾɐ l ˈs̺ow s̺ɨnɨfiˈkadu | ˈs̺olu ˈkwandu s̺ɨ pɨˈɾkorew i ɐnɐˈliz̺ow ˈtu ˈwa ˈfɾaz̺ɨ ˈdũ ˈtes̺tu tʃiˈnɛs̺ ɐ̃ˈtiɣu s̺ɨ dɨˈsifɾɐ l ˈs̺ow s̺ɨnɨfiˈkadu | wikipedia |
Dependendo de l cuntesto, la palabra «mestre» puode seneficar tamien «para serbir l mestre», «para seguir l mestre» etc. | dɨpɨˈndendu dɨ l kũˈtes̺tu lɐ pɐˈlabɾɐ ˈmes̺tɾɨ ˈpwodɨ s̺ɨnɨfiˈkaɾ ˈtamjẽ ˈpaɾɐ s̺ɨˈɾbiɾ l ˈmes̺tɾɨ ˈpaɾɐ s̺ɨˈɡiɾ l ˈmes̺tɾɨ ˈetk | dɨpɨˈndendu dɨ l kũˈtes̺tu lɐ pɐˈlabɾɐ ˈmes̺tɾɨ ˈpwodɨ s̺ɨnɨfiˈkaɾ ˈtamjẽ ˈpaɾɐ s̺ɨˈɾbiɾ l ˈmes̺tɾɨ ˈpaɾɐ s̺ɨˈɡiɾ l ˈmes̺tɾɨ ˈetk | dɨpɨˈndendu dɨ l kũˈtes̺tu lɐ pɐˈlabɾɐ ˈmes̺tɾɨ ˈpudɨ s̺ɨnɨfiˈkaɾ ˈtamĩ ˈpaɾɐ s̺ɨˈɾbiɾ l ˈmes̺tɾɨ ˈpaɾɐ s̺ɨˈɡiɾ l ˈmes̺tɾɨ ˈetk | wikipedia |
Ua palabra antes dun berbo puode custituir l tema dua frase mas puode tamien ser un detreminante de l berbo, cumo, por eisemplo, an « dieç andar», que quier dezir «andar dieç passos». | ˈwa pɐˈlabɾɐ ˈɐ̃tɨs̺ ˈdũ ˈbeɾbu ˈpwodɨ kus̺tiˈtujɾ l ˈtemɐ ˈdwa ˈfɾaz̺ɨ ˈmas̺ ˈpwodɨ ˈtamjẽ ˈs̺eɾ ˈũ dɨtɾɨmiˈnɐ̃tɨ dɨ l ˈbeɾbu ˈkumu puɾ eˈjz̺ẽplu ɐ̃ ˈdjɛs ɐˈndaɾ kɨ ˈkjɛɾ dɨˈziɾ ɐˈndaɾ ˈdjɛs ˈpas̺us̺ | ˈwa pɐˈlabɾɐ ˈɐ̃tɨs̺ ˈdũ ˈbeɾbu ˈpwodɨ kus̺tiˈtujɾ l ˈtemɐ ˈdwa ˈfɾaz̺ɨ ˈmas̺ ˈpwodɨ ˈtamjẽ ˈs̺eɾ ˈũ dɨtɾɨmiˈnɐ̃tɨ dɨ l ˈbeɾbu ˈkumu puɾ eˈjz̺ẽplu ɐ̃ ˈdjɛs ɐˈndaɾ kɨ ˈkjɛɾ dɨˈziɾ ɐˈndaɾ ˈdjɛs ˈpas̺us̺ | ˈwa pɐˈlabɾɐ ˈɐ̃tɨs̺ ˈdũ ˈbeɾbu ˈpudɨ kus̺tiˈtujɾ l ˈtemɐ ˈdwa ˈfɾaz̺ɨ ˈmas̺ ˈpudɨ ˈtamĩ ˈs̺eɾ ˈũ dɨtɾɨmiˈnɐ̃tɨ dɨ l ˈbeɾbu ˈkumu puɾ eˈjz̺ẽplu ɐ̃ ˈdis ɐˈndaɾ kɨ ˈkiɾ dɨˈziɾ ɐˈndaɾ ˈdis ˈpas̺us̺ | wikipedia |
La palabra «you» puode seneficar you, me, mi, l miu, a mie. | lɐ pɐˈlabɾɐ ˈjow ˈpwodɨ s̺ɨnɨfiˈkaɾ ˈjow mɨ ˈmi l ˈmju ɐ ˈmjɛ | lɐ pɐˈlabɾɐ ˈjow ˈpwodɨ s̺ɨnɨfiˈkaɾ ˈjow mɨ ˈmi l ˈmju ɐ ˈmjɛ | lɐ pɐˈlabɾɐ ˈjow ˈpudɨ s̺ɨnɨfiˈkaɾ ˈjow mɨ ˈmi l ˈmju ɐ ˈmi | wikipedia |
L plural solo ye andicado an causo de necidade, quando nun se antende pul sentido dua frase. | l pluˈɾal ˈs̺olu ˈjɨ ɐndiˈkadu ɐ̃ ˈkawz̺u dɨ nɨsiˈdadɨ ˈkwandu ˈnũ s̺ɨ ɐ̃ˈtendɨ pul s̺ẽˈtidu ˈdwa ˈfɾaz̺ɨ | l pluˈɾal ˈs̺olu ˈjɨ ɐndiˈkadu ɐ̃ ˈkawz̺u dɨ nɨsiˈdadɨ ˈkwandu ˈnũ s̺ɨ ɐ̃ˈtendɨ pul s̺ẽˈtidu ˈdwa ˈfɾaz̺ɨ | l pluˈɾal ˈs̺olu ˈjɨ ɐndiˈkadu ɐ̃ ˈkawz̺u dɨ nɨsiˈdadɨ ˈkwandu ˈnũ s̺ɨ ɐ̃ˈtendɨ pul s̺ẽˈtidu ˈdwa ˈfɾaz̺ɨ | wikipedia |
«Buono xá» ye un xá que ye buono, mas la «xá buono» segue-se un palabra de cumparaçon (buono, nessa posiçon, quier dezir maior de l que). | ˈbwonu ˈʃa ˈjɨ ˈũ ˈʃa kɨ ˈjɨ ˈbwonu ˈmas̺ lɐ ˈʃa ˈbwonu ˈs̺eɡɨ s̺ɨ ˈũ pɐˈlabɾɐ dɨ kũpɐɾɐˈsõ ˈbwonu ˈnes̺ɐ puz̺iˈsõ ˈkjɛɾ dɨˈziɾ maˈjoɾ dɨ l kɨ | ˈbwonu ˈʃa ˈjɨ ˈũ ˈʃa kɨ ˈjɨ ˈbwonu ˈmas̺ lɐ ˈʃa ˈbwonu ˈs̺eɡɨ s̺ɨ ˈũ pɐˈlabɾɐ dɨ kũpɐɾɐˈsõ ˈbwonu ˈnes̺ɐ puz̺iˈsõ ˈkjɛɾ dɨˈziɾ maˈjoɾ dɨ l kɨ | ˈbunu ˈʃa ˈjɨ ˈũ ˈʃa kɨ ˈjɨ ˈbunu ˈmas̺ lɐ ˈʃa ˈbunu ˈs̺eɡɨ s̺ɨ ˈũ pɐˈlabɾɐ dɨ kũpɐɾɐˈsõ ˈbunu ˈnes̺ɐ puz̺iˈsõ ˈkiɾ dɨˈziɾ maˈjoɾ dɨ l kɨ | wikipedia |
«Perro chicha» puode seneficar dues cousas defrentes cunforme l cuntesto: chicha de perro ó chicha pa l perro. | ˈperu ˈtʃitʃɐ ˈpwodɨ s̺ɨnɨfiˈkaɾ ˈdwes̺ ˈkowz̺ɐs̺ dɨˈfɾẽtɨs̺ kũˈfoɾmɨ l kũˈtes̺tu ˈtʃitʃɐ dɨ ˈperu ˈɔ ˈtʃitʃɐ ˈpɐ l ˈperu | ˈperu ˈtʃitʃɐ ˈpwodɨ s̺ɨnɨfiˈkaɾ ˈdwes̺ ˈkowz̺ɐs̺ dɨˈfɾẽtɨs̺ kũˈfoɾmɨ l kũˈtes̺tu ˈtʃitʃɐ dɨ ˈperu ˈɔ ˈtʃitʃɐ ˈpɐ l ˈperu | ˈperu ˈtʃitʃɐ ˈpudɨ s̺ɨnɨfiˈkaɾ ˈdwes̺ ˈkowz̺ɐs̺ dɨˈfɾẽtɨs̺ kũˈfoɾmɨ l kũˈtes̺tu ˈtʃitʃɐ dɨ ˈperu ˈɔ ˈtʃitʃɐ ˈpɐ l ˈperu | wikipedia |
Mas «baca chicha» ye chicha de baca, porque la baca ye un animal heirbíboro. | ˈmas̺ ˈbakɐ ˈtʃitʃɐ ˈjɨ ˈtʃitʃɐ dɨ ˈbakɐ ˈpoɾkɨ lɐ ˈbakɐ ˈjɨ ˈũ ɐniˈmal eˈjɾbiβuɾu | ˈmas̺ ˈbakɐ ˈtʃitʃɐ ˈjɨ ˈtʃitʃɐ dɨ ˈbakɐ ˈpoɾkɨ lɐ ˈbakɐ ˈjɨ ˈũ ɐniˈmal eˈjɾbiβuɾu | ˈmas̺ ˈbakɐ ˈtʃitʃɐ ˈjɨ ˈtʃitʃɐ dɨ ˈbakɐ ˈpoɾkɨ lɐ ˈbakɐ ˈjɨ ˈũ ɐniˈmal eˈjɾbiβuɾu | wikipedia |
Na lhéngua scrita de estilo antigo cada palabra, an giral, era scrita usando un solo caratener (monossilábico); era un stilo mui más cunciso i lhiterário de l que ye la lhéngua falada. | nɐ ˈʎɛŋɡwa ˈs̺kɾitɐ dɨ ɨˈs̺tilu ɐ̃ˈtiɣu ˈkadɐ pɐˈlabɾɐ ɐ̃ ʒiˈɾal ˈeɾɐ ˈs̺kɾitɐ uˈz̺andu ˈũ ˈs̺olu kɐɾɐtɨˈneɾ munus̺iˈlaβiku ˈeɾɐ ˈũ ˈs̺tilu ˈmuj ˈmas̺ kũˈsiz̺u i ʎitɨˈɾaɾjo dɨ l kɨ ˈjɨ lɐ ˈʎɛŋɡwa fɐˈladɐ | nɐ ˈʎɛŋɡwa ˈs̺kɾitɐ dɨ ɨˈs̺tilu ɐ̃ˈtiɣu ˈkadɐ pɐˈlabɾɐ ɐ̃ ʒiˈɾal ˈeɾɐ ˈs̺kɾitɐ uˈz̺andu ˈũ ˈs̺olu kɐɾɐtɨˈneɾ munus̺iˈlaβiku ˈeɾɐ ˈũ ˈs̺tilu ˈmuj ˈmas̺ kũˈsiz̺u i ʎitɨˈɾaɾjo dɨ l kɨ ˈjɨ lɐ ˈʎɛŋɡwa fɐˈladɐ | nɐ ˈlɛŋɡwa ˈs̺kɾitɐ dɨ ɨˈs̺tilu ɐ̃ˈtiɣu ˈkadɐ pɐˈlabɾɐ ɐ̃ ʒiˈɾal ˈeɾɐ ˈs̺kɾitɐ uˈz̺andu ˈũ ˈs̺olu kɐɾɐtɨˈneɾ munus̺iˈlaβiku ˈeɾɐ ˈũ ˈs̺tilu ˈmuj ˈmas̺ kũˈsiz̺u i litɨˈɾaɾjo dɨ l kɨ ˈjɨ lɐ ˈlɛŋɡwa fɐˈladɐ | wikipedia |
(Por esso ls ouropeus julgórun einicialmente que l chinés era ua lhéngua monossilábica. | puɾ ˈes̺u ls̺ owɾuˈpews̺ ʒuˈlɡɔɾũ ejnisjaˈlmẽtɨ kɨ l tʃiˈnɛs̺ ˈeɾɐ ˈwa ˈʎɛŋɡwa munus̺iˈlaβikɐ | puɾ ˈes̺u ls̺ owɾuˈpews̺ ʒuˈlɡɔɾũ ejnisjaˈlmẽtɨ kɨ l tʃiˈnɛs̺ ˈeɾɐ ˈwa ˈʎɛŋɡwa munus̺iˈlaβikɐ | puɾ ˈes̺u ls̺ owɾuˈpews̺ ʒuˈlɡɔɾũ ejnisjaˈlmẽtɨ kɨ l tʃiˈnɛs̺ ˈeɾɐ ˈwa ˈlɛŋɡwa munus̺iˈlaβikɐ | wikipedia |
Cumo l Tao Te Ching fui scrito usando la scrita de estilo antigo, l testo ye stremamente cunciso i nun ye de anterpretaçon fácele mesmo para un chinés. | ˈkumu l ˈtau tɨ ˈtʃĩŋɡ ˈfuj ˈs̺kɾitu uˈz̺andu lɐ ˈs̺kɾitɐ dɨ ɨˈs̺tilu ɐ̃ˈtiɣu l ˈtes̺tu ˈjɨ s̺tɾɨmɐˈmẽtɨ kũˈsiz̺u i ˈnũ ˈjɨ dɨ ɐ̃tɨɾpɾɨtɐˈsõ ˈfasɨlɨ ˈmes̺mu ˈpaɾɐ ˈũ tʃiˈnɛs̺ | ˈkumu l ˈtau tɨ ˈtʃĩŋɡ ˈfuj ˈs̺kɾitu uˈz̺andu lɐ ˈs̺kɾitɐ dɨ ɨˈs̺tilu ɐ̃ˈtiɣu l ˈtes̺tu ˈjɨ s̺tɾɨmɐˈmẽtɨ kũˈsiz̺u i ˈnũ ˈjɨ dɨ ɐ̃tɨɾpɾɨtɐˈsõ ˈfasɨlɨ ˈmes̺mu ˈpaɾɐ ˈũ tʃiˈnɛs̺ | ˈkumu l ˈtau tɨ ˈtʃĩŋɡ ˈfuj ˈs̺kɾitu uˈz̺andu lɐ ˈs̺kɾitɐ dɨ ɨˈs̺tilu ɐ̃ˈtiɣu l ˈtes̺tu ˈjɨ s̺tɾɨmɐˈmẽtɨ kũˈsiz̺u i ˈnũ ˈjɨ dɨ ɐ̃tɨɾpɾɨtɐˈsõ ˈfasɨlɨ ˈmes̺mu ˈpaɾɐ ˈũ tʃiˈnɛs̺ | wikipedia |
L seneficado de cada monossílabo, ne l meio dua série cuntina de carateres sin pontuaçon, nun surge spontaneamente; las frases ténen ua strutura más defícel de detetar. | l s̺ɨnɨfiˈkadu dɨ ˈkadɐ munuˈs̺ilɐβu nɨ l meˈju ˈdwa ˈs̺ɛɾjɛ kũˈtinɐ dɨ kɐɾɐˈteɾɨs̺ ˈs̺ĩ pũtwaˈsõ ˈnũ ˈs̺uɾʒɨ s̺pũtɐnɨɐˈmẽtɨ lɐs̺ ˈfɾaz̺ɨs̺ ˈtɛnẽ ˈwa s̺tɾuˈtuɾɐ ˈmas̺ dɨˈfisɨl dɨ dɨtɨˈtaɾ | l s̺ɨnɨfiˈkadu dɨ ˈkadɐ munuˈs̺ilɐβu nɨ l meˈju ˈdwa ˈs̺ɛɾjɛ kũˈtinɐ dɨ kɐɾɐˈteɾɨs̺ ˈs̺ĩ pũtwaˈsõ ˈnũ ˈs̺uɾʒɨ s̺pũtɐnɨɐˈmẽtɨ lɐs̺ ˈfɾaz̺ɨs̺ ˈtɛnẽ ˈwa s̺tɾuˈtuɾɐ ˈmas̺ dɨˈfisɨl dɨ dɨtɨˈtaɾ | l s̺ɨnɨfiˈkadu dɨ ˈkadɐ munuˈs̺ilɐβu nɨ l meˈju ˈdwa ˈs̺ɛɾi kũˈtinɐ dɨ kɐɾɐˈteɾɨs̺ ˈs̺ĩ pũtwaˈsõ ˈnũ ˈs̺uɾʒɨ s̺pũtɐnɨɐˈmẽtɨ lɐs̺ ˈfɾaz̺ɨs̺ ˈtɛnẽ ˈwa s̺tɾuˈtuɾɐ ˈmas̺ dɨˈfisɨl dɨ dɨtɨˈtaɾ | wikipedia |
Las palabras que riman sugíren las frases que stan persentes; mas nin siempre eilhas stan alhá i nin siempre la strutura chimpa purfeitamente clara. | lɐs̺ pɐˈlabɾɐs̺ kɨ ˈrimɐ̃ s̺uˈʒiɾẽ lɐs̺ ˈfɾaz̺ɨs̺ kɨ ˈs̺tɐ̃ pɨˈɾs̺ẽtɨs̺ ˈmas̺ ˈnĩ ˈs̺jẽpɾɨ ˈejʎɐs̺ ˈs̺tɐ̃ ɐˈʎa i ˈnĩ ˈs̺jẽpɾɨ lɐ s̺tɾuˈtuɾɐ ˈtʃĩpɐ puɾfejtɐˈmẽtɨ ˈklaɾɐ | lɐs̺ pɐˈlabɾɐs̺ kɨ ˈrimɐ̃ s̺uˈʒiɾẽ lɐs̺ ˈfɾaz̺ɨs̺ kɨ ˈs̺tɐ̃ pɨˈɾs̺ẽtɨs̺ ˈmas̺ ˈnĩ ˈs̺jẽpɾɨ ˈejʎɐs̺ ˈs̺tɐ̃ ɐˈʎa i ˈnĩ ˈs̺jẽpɾɨ lɐ s̺tɾuˈtuɾɐ ˈtʃĩpɐ puɾfejtɐˈmẽtɨ ˈklaɾɐ | lɐs̺ pɐˈlabɾɐs̺ kɨ ˈrimɐ̃ s̺uˈʒiɾẽ lɐs̺ ˈfɾaz̺ɨs̺ kɨ ˈs̺tɐ̃ pɨˈɾs̺ẽtɨs̺ ˈmas̺ ˈnĩ ˈs̺ĩpɾɨ ˈejlɐs̺ ˈs̺tɐ̃ ɐˈla i ˈnĩ ˈs̺ĩpɾɨ lɐ s̺tɾuˈtuɾɐ ˈtʃĩpɐ puɾfejtɐˈmẽtɨ ˈklaɾɐ | wikipedia |
Sabe-se tamien que na época de Lhao Tzi nun habie ua scrita unificada, porque la China nun staba inda politicamente unificada, i que l seneficado i pronúncia de muitos carateres se fui alterando cul tiempo. | ˈs̺aβɨ s̺ɨ ˈtamjẽ kɨ nɐ ˈɛpukɐ dɨ ˈʎau ˈtzi ˈnũ ˈaβjɛ ˈwa ˈs̺kɾitɐ unifiˈkadɐ ˈpoɾkɨ lɐ ˈtʃinɐ ˈnũ ˈs̺taβɐ ˈindɐ pulitikɐˈmẽtɨ unifiˈkadɐ i kɨ l s̺ɨnɨfiˈkadu i pɾuˈnũsja dɨ ˈmujtus̺ kɐɾɐˈteɾɨs̺ s̺ɨ ˈfuj ɐltɨˈɾandu ˈkul ˈtjẽpu | ˈs̺aβɨ s̺ɨ ˈtamjẽ kɨ nɐ ˈɛpukɐ dɨ ˈʎau ˈtzi ˈnũ ˈaβjɛ ˈwa ˈs̺kɾitɐ unifiˈkadɐ ˈpoɾkɨ lɐ ˈtʃinɐ ˈnũ ˈs̺taβɐ ˈindɐ pulitikɐˈmẽtɨ unifiˈkadɐ i kɨ l s̺ɨnɨfiˈkadu i pɾuˈnũsja dɨ ˈmujtus̺ kɐɾɐˈteɾɨs̺ s̺ɨ ˈfuj ɐltɨˈɾandu ˈkul ˈtjẽpu | ˈs̺aβɨ s̺ɨ ˈtamĩ kɨ nɐ ˈɛpukɐ dɨ ˈlau ˈtzi ˈnũ ˈaβi ˈwa ˈs̺kɾitɐ unifiˈkadɐ ˈpoɾkɨ lɐ ˈtʃinɐ ˈnũ ˈs̺taβɐ ˈindɐ pulitikɐˈmẽtɨ unifiˈkadɐ i kɨ l s̺ɨnɨfiˈkadu i pɾuˈnũsja dɨ ˈmujtus̺ kɐɾɐˈteɾɨs̺ s̺ɨ ˈfuj ɐltɨˈɾandu ˈkul ˈtĩpu | wikipedia |
Por esso, nun ye nada cierto que para un chinés seia más fácele cumprender l que diç l Tao Te Ching de l que para un oucidental. | puɾ ˈes̺u ˈnũ ˈjɨ ˈnadɐ ˈsjɛɾtu kɨ ˈpaɾɐ ˈũ tʃiˈnɛs̺ s̺eˈjɐ ˈmas̺ ˈfasɨlɨ kũpɾɨˈndeɾ l kɨ ˈdis l ˈtau tɨ ˈtʃĩŋɡ dɨ l kɨ ˈpaɾɐ ˈũ owsidẽˈtal | puɾ ˈes̺u ˈnũ ˈjɨ ˈnadɐ ˈsjɛɾtu kɨ ˈpaɾɐ ˈũ tʃiˈnɛs̺ s̺eˈjɐ ˈmas̺ ˈfasɨlɨ kũpɾɨˈndeɾ l kɨ ˈdis l ˈtau tɨ ˈtʃĩŋɡ dɨ l kɨ ˈpaɾɐ ˈũ owsidẽˈtal | puɾ ˈes̺u ˈnũ ˈjɨ ˈnadɐ ˈsiɾtu kɨ ˈpaɾɐ ˈũ tʃiˈnɛs̺ s̺eˈjɐ ˈmas̺ ˈfasɨlɨ kũpɾɨˈndeɾ l kɨ ˈdis l ˈtau tɨ ˈtʃĩŋɡ dɨ l kɨ ˈpaɾɐ ˈũ owsidẽˈtal | wikipedia |
I, probablemiente, nunca será possible tener la certeza absoluta de l que ye que Lhao Tzi querie dezir an cada frase particular. | i pɾuβɐblɨˈmjẽtɨ ˈnũkɐ s̺ɨˈɾa puˈs̺iblɨ tɨˈneɾ lɐ sɨˈɾtezɐ ɐbs̺uˈlutɐ dɨ l kɨ ˈjɨ kɨ ˈʎau ˈtzi ˈkeɾjɛ dɨˈziɾ ɐ̃ ˈkadɐ ˈfɾaz̺ɨ pɐɾtikuˈlaɾ | i pɾuβɐblɨˈmjẽtɨ ˈnũkɐ s̺ɨˈɾa puˈs̺iblɨ tɨˈneɾ lɐ sɨˈɾtezɐ ɐbs̺uˈlutɐ dɨ l kɨ ˈjɨ kɨ ˈʎau ˈtzi ˈkeɾjɛ dɨˈziɾ ɐ̃ ˈkadɐ ˈfɾaz̺ɨ pɐɾtikuˈlaɾ | i pɾuβɐblɨˈmĩtɨ ˈnũkɐ s̺ɨˈɾa puˈs̺iblɨ tɨˈneɾ lɐ sɨˈɾtezɐ ɐbs̺uˈlutɐ dɨ l kɨ ˈjɨ kɨ ˈlau ˈtzi ˈkeɾi dɨˈziɾ ɐ̃ ˈkadɐ ˈfɾaz̺ɨ pɐɾtikuˈlaɾ | wikipedia |
Mas hai ua ounidade ne l testo que ajuda a perceber la eideia global. | ˈmas̺ ˈaj ˈwa owniˈdadɨ nɨ l ˈtes̺tu kɨ ɐˈʒudɐ ɐ pɨɾsɨˈβeɾ lɐ eˈjdejɐ ɡluˈβal | ˈmas̺ ˈaj ˈwa owniˈdadɨ nɨ l ˈtes̺tu kɨ ɐˈʒudɐ ɐ pɨɾsɨˈβeɾ lɐ eˈjdejɐ ɡluˈβal | ˈmas̺ ˈaj ˈwa owniˈdadɨ nɨ l ˈtes̺tu kɨ ɐˈʒudɐ ɐ pɨɾsɨˈβeɾ lɐ eˈjdejɐ ɡluˈβal | wikipedia |
Ó seia, la anformaçon persente ne l testo nun ye ua strutura sólida cun base na qual se puoda custruir ua anterpretaçon definitiba. | ˈɔ s̺eˈjɐ lɐ ɐ̃fuɾmɐˈsõ pɨˈɾs̺ẽtɨ nɨ l ˈtes̺tu ˈnũ ˈjɨ ˈwa s̺tɾuˈtuɾɐ ˈs̺ɔlidɐ kũ ˈbaz̺ɨ nɐ ˈkwal s̺ɨ ˈpwodɐ kuˈs̺tɾujɾ ˈwa ɐ̃tɨɾpɾɨtɐˈsõ dɨfiniˈtiβɐ | ˈɔ s̺eˈjɐ lɐ ɐ̃fuɾmɐˈsõ pɨˈɾs̺ẽtɨ nɨ l ˈtes̺tu ˈnũ ˈjɨ ˈwa s̺tɾuˈtuɾɐ ˈs̺ɔlidɐ kũ ˈbaz̺ɨ nɐ ˈkwal s̺ɨ ˈpwodɐ kuˈs̺tɾujɾ ˈwa ɐ̃tɨɾpɾɨtɐˈsõ dɨfiniˈtiβɐ | ˈɔ s̺eˈjɐ lɐ ɐ̃fuɾmɐˈsõ pɨˈɾs̺ẽtɨ nɨ l ˈtes̺tu ˈnũ ˈjɨ ˈwa s̺tɾuˈtuɾɐ ˈs̺ɔlidɐ kũ ˈbaz̺ɨ nɐ ˈkwal s̺ɨ ˈpudɐ kuˈs̺tɾujɾ ˈwa ɐ̃tɨɾpɾɨtɐˈsõ dɨfiniˈtiβɐ | wikipedia |
Cada porçon de l testo anterliga-se cumo que ourgánica ó quimicamente cun las outras i anfluencia l seneficado i l sou seneficado ye anfluenciado por eilhes. | ˈkadɐ puˈɾsõ dɨ l ˈtes̺tu ɐ̃tɨˈɾliɣɐ s̺ɨ ˈkumu kɨ oˈwɾɡanikɐ ˈɔ kimikɐˈmẽtɨ kũ lɐs̺ ˈowtɾɐs̺ i ɐ̃ˈflwesja l s̺ɨnɨfiˈkadu i l ˈs̺ow s̺ɨnɨfiˈkadu ˈjɨ ɐ̃flweˈsjadu puɾ ˈejʎɨs̺ | ˈkadɐ puˈɾsõ dɨ l ˈtes̺tu ɐ̃tɨˈɾliɣɐ s̺ɨ ˈkumu kɨ oˈwɾɡanikɐ ˈɔ kimikɐˈmẽtɨ kũ lɐs̺ ˈowtɾɐs̺ i ɐ̃ˈflwesja l s̺ɨnɨfiˈkadu i l ˈs̺ow s̺ɨnɨfiˈkadu ˈjɨ ɐ̃flweˈsjadu puɾ ˈejʎɨs̺ | ˈkadɐ puˈɾsõ dɨ l ˈtes̺tu ɐ̃tɨˈɾliɣɐ s̺ɨ ˈkumu kɨ oˈwɾɡanikɐ ˈɔ kimikɐˈmẽtɨ kũ lɐs̺ ˈowtɾɐs̺ i ɐ̃ˈflwesja l s̺ɨnɨfiˈkadu i l ˈs̺ow s̺ɨnɨfiˈkadu ˈjɨ ɐ̃flweˈsjadu puɾ ˈejlɨs̺ | wikipedia |
Cumo la orde oureginal de las bárias seçones de l lhibro tamien se çconhece, cada porçon ye un eilemiento móbel na strutura global. | ˈkumu lɐ ˈoɾdɨ owɾɨʒiˈnal dɨ lɐs̺ ˈbaɾjas̺ s̺ɨˈsonɨs̺ dɨ l ˈʎibɾu ˈtamjẽ s̺ɨ skuˈɲesɨ ˈkadɐ puˈɾsõ ˈjɨ ˈũ ejlɨˈmjẽtu ˈmɔβɨl nɐ s̺tɾuˈtuɾɐ ɡluˈβal | ˈkumu lɐ ˈoɾdɨ owɾɨʒiˈnal dɨ lɐs̺ ˈbaɾjas̺ s̺ɨˈsonɨs̺ dɨ l ˈʎibɾu ˈtamjẽ s̺ɨ skuˈɲesɨ ˈkadɐ puˈɾsõ ˈjɨ ˈũ ejlɨˈmjẽtu ˈmɔβɨl nɐ s̺tɾuˈtuɾɐ ɡluˈβal | ˈkumu lɐ ˈoɾdɨ owɾɨʒiˈnal dɨ lɐs̺ ˈbaɾjas̺ s̺ɨˈsonɨs̺ dɨ l ˈlibɾu ˈtamĩ s̺ɨ skuˈɲesɨ ˈkadɐ puˈɾsõ ˈjɨ ˈũ ejlɨˈmĩtu ˈmɔβɨl nɐ s̺tɾuˈtuɾɐ ɡluˈβal | wikipedia |
Nota: Repare que, na auséncia de pontuaçon, ye l paralelismo antre ls purmeiros dous grupos de 4 carateres que sugere que eilhes forman ua frase. | ˈnotɐ rɨˈpaɾɨ kɨ nɐ aˈwz̺ɛsja dɨ pũtwaˈsõ ˈjɨ l pɐɾɐlɨˈlis̺mu ˈɐ̃tɾɨ ls̺ puˈɾmejɾus̺ ˈdows̺ ˈɡɾupus̺ dɨ kɐɾɐˈteɾɨs̺ kɨ s̺uˈʒeɾɨ kɨ ˈejʎɨs̺ ˈfoɾmɐ̃ ˈwa ˈfɾaz̺ɨ | ˈnotɐ rɨˈpaɾɨ kɨ nɐ aˈwz̺ɛsja dɨ pũtwaˈsõ ˈjɨ l pɐɾɐlɨˈlis̺mu ˈɐ̃tɾɨ ls̺ puˈɾmejɾus̺ ˈdows̺ ˈɡɾupus̺ dɨ kɐɾɐˈteɾɨs̺ kɨ s̺uˈʒeɾɨ kɨ ˈejʎɨs̺ ˈfoɾmɐ̃ ˈwa ˈfɾaz̺ɨ | ˈnotɐ rɨˈpaɾɨ kɨ nɐ aˈwz̺ɛsja dɨ pũtwaˈsõ ˈjɨ l pɐɾɐlɨˈlis̺mu ˈɐ̃tɾɨ ls̺ puˈɾmejɾus̺ ˈdows̺ ˈɡɾupus̺ dɨ kɐɾɐˈteɾɨs̺ kɨ s̺uˈʒeɾɨ kɨ ˈejlɨs̺ ˈfoɾmɐ̃ ˈwa ˈfɾaz̺ɨ | wikipedia |
L segundo caratener puode seneficar tamien «scuola»; ye pul cuntesto que se percebe que ye un berbo. | l ˈs̺ɨɡwndu kɐɾɐtɨˈneɾ ˈpwodɨ s̺ɨnɨfiˈkaɾ ˈtamjẽ ˈs̺kwolɐ ˈjɨ pul kũˈtes̺tu kɨ s̺ɨ pɨˈɾseβɨ kɨ ˈjɨ ˈũ ˈbeɾbu | l ˈs̺ɨɡwndu kɐɾɐtɨˈneɾ ˈpwodɨ s̺ɨnɨfiˈkaɾ ˈtamjẽ ˈs̺kwolɐ ˈjɨ pul kũˈtes̺tu kɨ s̺ɨ pɨˈɾseβɨ kɨ ˈjɨ ˈũ ˈbeɾbu | l ˈs̺ɨɡwndu kɐɾɐtɨˈneɾ ˈpudɨ s̺ɨnɨfiˈkaɾ ˈtamĩ ˈs̺kulɐ ˈjɨ pul kũˈtes̺tu kɨ s̺ɨ pɨˈɾseβɨ kɨ ˈjɨ ˈũ ˈbeɾbu | wikipedia |
L terceiro caratener puode seneficar tamien «Sol»; ye pul cuntesto que se percebe que ye ua qualificaçon de l berbo «oumentar» que se le segue, seneficando por esso «diáriamente». | l tɨˈɾsejɾu kɐɾɐtɨˈneɾ ˈpwodɨ s̺ɨnɨfiˈkaɾ ˈtamjẽ ˈs̺ol ˈjɨ pul kũˈtes̺tu kɨ s̺ɨ pɨˈɾseβɨ kɨ ˈjɨ ˈwa kwɐlifikɐˈsõ dɨ l ˈbeɾbu owmẽˈtaɾ kɨ s̺ɨ ˈʎɨ ˈs̺eɡɨ s̺ɨnɨfiˈkandu puɾ ˈes̺u ˈdiaɾjamẽtɨ | l tɨˈɾsejɾu kɐɾɐtɨˈneɾ ˈpwodɨ s̺ɨnɨfiˈkaɾ ˈtamjẽ ˈs̺ol ˈjɨ pul kũˈtes̺tu kɨ s̺ɨ pɨˈɾseβɨ kɨ ˈjɨ ˈwa kwɐlifikɐˈsõ dɨ l ˈbeɾbu owmẽˈtaɾ kɨ s̺ɨ ˈʎɨ ˈs̺eɡɨ s̺ɨnɨfiˈkandu puɾ ˈes̺u ˈdiaɾjamẽtɨ | l tɨˈɾsejɾu kɐɾɐtɨˈneɾ ˈpudɨ s̺ɨnɨfiˈkaɾ ˈtamĩ ˈs̺ol ˈjɨ pul kũˈtes̺tu kɨ s̺ɨ pɨˈɾseβɨ kɨ ˈjɨ ˈwa kwɐlifikɐˈsõ dɨ l ˈbeɾbu owmẽˈtaɾ kɨ s̺ɨ ˈlɨ ˈs̺eɡɨ s̺ɨnɨfiˈkandu puɾ ˈes̺u ˈdiaɾjamẽtɨ | wikipedia |
L mundo ye zeignado por «todo que stá por baixo de l Cielo». | l ˈmundu ˈjɨ zeˈjɡnadu puɾ ˈtodu kɨ ˈs̺ta puɾ ˈbajʃu dɨ l ˈsjɛlu | l ˈmundu ˈjɨ zeˈjɡnadu puɾ ˈtodu kɨ ˈs̺ta puɾ ˈbajʃu dɨ l ˈsjɛlu | l ˈmundu ˈjɨ zeˈjɡnadu puɾ ˈtodu kɨ ˈs̺ta puɾ ˈbajʃu dɨ l ˈsilu | wikipedia |
L Sprito de l Bal ye eimortal. | l ˈs̺pɾitu dɨ l ˈbal ˈjɨ ejmuˈɾtal | l ˈs̺pɾitu dɨ l ˈbal ˈjɨ ejmuˈɾtal | l ˈs̺pɾitu dɨ l ˈbal ˈjɨ ejmuˈɾtal | wikipedia |
La puorta por adonde sal la raiç de l Cielo i de la Tierra. | lɐ ˈpwoɾtɐ puɾ ɐˈdondɨ ˈs̺al lɐ ˈrajs dɨ l ˈsjɛlu i dɨ lɐ ˈtjɛrɐ | lɐ ˈpwoɾtɐ puɾ ɐˈdondɨ ˈs̺al lɐ ˈrajs dɨ l ˈsjɛlu i dɨ lɐ ˈtjɛrɐ | lɐ ˈpuɾtɐ puɾ ɐˈdondɨ ˈs̺al lɐ ˈrajs dɨ l ˈsilu i dɨ lɐ ˈtirɐ | wikipedia |
Nota: Sprito de l Bal ye outra zeignaçon pa l Tao. | ˈnotɐ ˈs̺pɾitu dɨ l ˈbal ˈjɨ ˈowtɾɐ zejɡnɐˈsõ ˈpɐ l ˈtau | ˈnotɐ ˈs̺pɾitu dɨ l ˈbal ˈjɨ ˈowtɾɐ zejɡnɐˈsõ ˈpɐ l ˈtau | ˈnotɐ ˈs̺pɾitu dɨ l ˈbal ˈjɨ ˈowtɾɐ zejɡnɐˈsõ ˈpɐ l ˈtau | wikipedia |
La palabra Taoísmo (ó Daoísmo) ye giralmente ampregada para traduzir dous tenermos chineses çtintos, "Daojiao" (道教) (py Dàojiào, W-G Tao-chiao), que se refre als "ansinamentos ó a la religion de l Dao", i "Daojia", que se refre a la (道家) "scuola de l Tao (ó Dao)", a ua lhinha de pensamiento de la filosofie chinesa. | lɐ pɐˈlabɾɐ ˈtaois̺mu ˈɔ ˈdaois̺mu ˈjɨ ʒiɾɐˈlmẽtɨ ɐ̃pɾɨˈɣadɐ ˈpaɾɐ tɾɐduˈziɾ ˈdows̺ tɨˈneɾmus̺ tʃiˈnez̺ɨs̺ ˈstĩtus̺ ˈdaoʒjau ˈpj ˈdoʒiu ˈw ˈɡ ˈtau ˈtʃjau kɨ s̺ɨ ˈrefɾɨ ˈals̺ ɐ̃s̺inɐˈmẽtus̺ ˈɔ ɐ lɐ rɨliˈʒjo dɨ l ˈdau i ˈdaoʒja kɨ s̺ɨ ˈrefɾɨ ɐ lɐ ˈs̺kwolɐ dɨ l ˈtau ˈɔ ˈdau ɐ ˈwa ˈʎiɲɐ dɨ pẽs̺ɐˈmjẽtu dɨ lɐ filuˈz̺ofjɛ tʃi... | lɐ pɐˈlabɾɐ ˈtaois̺mu ˈɔ ˈdaois̺mu ˈjɨ ʒiɾɐˈlmẽtɨ ɐ̃pɾɨˈɣadɐ ˈpaɾɐ tɾɐduˈziɾ ˈdows̺ tɨˈneɾmus̺ tʃiˈnez̺ɨs̺ ˈstĩtus̺ ˈdaoʒjau ˈpj ˈdoʒiu ˈw ˈɡ ˈtau ˈtʃjau kɨ s̺ɨ ˈrefɾɨ ˈals̺ ɐ̃s̺inɐˈmẽtus̺ ˈɔ ɐ lɐ rɨliˈʒjo dɨ l ˈdau i ˈdaoʒja kɨ s̺ɨ ˈrefɾɨ ɐ lɐ ˈs̺kwolɐ dɨ l ˈtau ˈɔ ˈdau ɐ ˈwa ˈʎiɲɐ dɨ pẽs̺ɐˈmjẽtu dɨ lɐ filuˈz̺ofjɛ tʃi... | lɐ pɐˈlabɾɐ ˈtaois̺mu ˈɔ ˈdaois̺mu ˈjɨ ʒiɾɐˈlmẽtɨ ɐ̃pɾɨˈɣadɐ ˈpaɾɐ tɾɐduˈziɾ ˈdows̺ tɨˈneɾmus̺ tʃiˈnez̺ɨs̺ ˈstĩtus̺ ˈdaoʒjau ˈpj ˈdoʒiu ˈw ˈɡ ˈtau ˈtʃjau kɨ s̺ɨ ˈrefɾɨ ˈals̺ ɐ̃s̺inɐˈmẽtus̺ ˈɔ ɐ lɐ rɨliˈʒjo dɨ l ˈdau i ˈdaoʒja kɨ s̺ɨ ˈrefɾɨ ɐ lɐ ˈs̺kulɐ dɨ l ˈtau ˈɔ ˈdau ɐ ˈwa ˈliɲɐ dɨ pẽs̺ɐˈmĩtu dɨ lɐ filuˈz̺ofi tʃiˈne... | wikipedia |
Ua scuola de pensamiento filosófico chinés que se baseia ne ls testos de l Tao Te Ching atribuídos la Lao Tse i ne ls scritos de Chuang Tse. | ˈwa ˈs̺kwolɐ dɨ pẽs̺ɐˈmjẽtu filuˈz̺ɔfiku tʃiˈnɛs̺ kɨ s̺ɨ baˈz̺ejɐ nɨ ls̺ ˈtes̺tus̺ dɨ l ˈtau tɨ ˈtʃĩŋɡ ɐtɾiˈβuidus̺ lɐ ˈʎau ˈtsɨ i nɨ ls̺ ˈs̺kɾitus̺ dɨ ˈtʃwaŋɡ ˈtsɨ | ˈwa ˈs̺kwolɐ dɨ pẽs̺ɐˈmjẽtu filuˈz̺ɔfiku tʃiˈnɛs̺ kɨ s̺ɨ baˈz̺ejɐ nɨ ls̺ ˈtes̺tus̺ dɨ l ˈtau tɨ ˈtʃĩŋɡ ɐtɾiˈβuidus̺ lɐ ˈʎau ˈtsɨ i nɨ ls̺ ˈs̺kɾitus̺ dɨ ˈtʃwaŋɡ ˈtsɨ | ˈwa ˈs̺kulɐ dɨ pẽs̺ɐˈmĩtu filuˈz̺ɔfiku tʃiˈnɛs̺ kɨ s̺ɨ baˈz̺ejɐ nɨ ls̺ ˈtes̺tus̺ dɨ l ˈtau tɨ ˈtʃĩŋɡ ɐtɾiˈβuidus̺ lɐ ˈlau ˈtsɨ i nɨ ls̺ ˈs̺kɾitus̺ dɨ ˈtʃwaŋɡ ˈtsɨ | wikipedia |
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Mirandese Grapheme-to-Phoneme (G2P) Dataset
Mirandese (mwl) sentences paired with machine-generated IPA transcriptions for
three Mirandese lects: the standard/Central variety, the Northern (Raiano)
variety of Ifanes, and the Southern variety of Sendim (Sendinés).
Mirandese is a minority Astur-Leonese language spoken in the Terra de Miranda in north-eastern Portugal. It is co-official with Portuguese in its home region and is severely under-resourced for speech technology; this dataset is intended as training and evaluation material for Mirandese text-to-speech front-ends and phonemizers.
Schema
| column | description |
|---|---|
sentence |
Mirandese sentence, NFC-normalised, in the official orthography (Convenção Ortográfica da Língua Mirandesa). |
ipa_mwl |
IPA for the standard/Central lect (mwl). |
ipa_ifanes |
IPA for the Northern/Raiano lect of Ifanes (mwl-x-ifanes). |
ipa_sendim |
IPA for the Southern lect of Sendim / Sendinés (mwl-x-sendim). |
source |
provenance of the sentence (wikipedia or terreiro-de-la-lhengua). |
IPA uses word-level stress marks (ˈ), the Mirandese apico-alveolar vs.
lamino-alveolar sibilant distinction (s̺ / s̻, z̺ / z̻), nasal vowels,
and palatal ʎ/ɲ. The Sendinés lect notably de-palatalises word-initial
lh- to l (e.g. lhéngua → ˈlɛŋɡwa instead of ˈʎɛŋɡwa); ipa_sendim
differs from ipa_mwl on roughly 77% of rows. The Ifanes lect's divergences
from Central Mirandese do not surface on this corpus with the current engine
specs: ipa_ifanes is identical to ipa_mwl for every row. The column is kept
so the schema is stable as the Ifanes spec gains distinguishing rules.
How the transcriptions were produced
Every sentence was transcribed with the orthography2ipa
(o2i) rule-based G2P engine,
run once per lect with the language codes mwl, mwl-x-ifanes and
mwl-x-sendim.
Provenance honesty. These transcriptions are machine-generated, not
hand-checked gold. The only human-authored Mirandese gold is the 219-word
native-speaker dictionary
TigreGotico/mirandese_g2p.
Benchmarked against it (full set, no caps, gold lookup disabled), the o2i engine
scores ~19.5% PER (folded: stress / length / tie-bars normalised), or
~13.1% PER once the documented broad-vs-narrow notation gap is also folded
out (the human gold is a narrow transcription, the engine is broad-phonemic).
That residual ~13% is the honest accuracy figure; the engine is the best
automatic Mirandese transcription currently available, but it is not gold.
Correction. An earlier version of this card reported "0.00% PER on a 60-sentence blind-judge gold." That was circular: those sentences were authored to match the engine's own output (engine-pinned), so 0% measured internal consistency, not accuracy against human ground truth. The figures above, against the human word gold, replace it.
The individual rows in this dataset were not manually reviewed. Treat the IPA columns as a high-quality draft suitable for bulk training, and validate against the human word gold before using any single row as ground truth.
How the sentences were mined
Sentences come from two Mirandese text sources:
- Mirandese Wikipedia (
mwl.wikipedia.org, full article dump). Wikitext was stripped to plain text, split into sentences, and filtered (see below). Licensed CC BY-SA 4.0 (attribution: Mirandese Wikipedia contributors). - Terreiro de la Lhéngua — transcripts of the Terreiro de la Lhéngua
podcast (episode 25), text from the La fala Screbida ebook, via the
TigreGotico/terreiro-de-la-lhenguadataset. These are traditional Mirandese tales, descriptions and poems, and are the cleanest, most idiomatic material in the set.
Cleaning and filtering
Because Mirandese Wikipedia contains heavy structural noise and frequent Portuguese contamination, sentences passed a two-stage filter:
- Structural filter — dropped table/template/reference debris (
thumb|,ISBN, pipes,=), sentences not ending in./!/?, sentences shorter than 5 or longer than 60 words, digit/symbol-heavy lines, and all-caps reference fragments. - Portuguese-vs-Mirandese classifier heuristic — each sentence was scored
on Mirandese markers (function words
ye,ls,la,cun,nun,ua,sou,cumo,adonde,tamien; word-initiallh-/nh-; the Mirandese suffixes-çon/-miento) against Portuguese markers whose Mirandese cognate differs (não,uma,com,é,são,dos,como; the Portuguese suffixes-ção/-mento). A sentence was kept only when it showed at least two Mirandese markers and Mirandese markers strictly dominated Portuguese ones, which removes Portuguese-language articles and lines while keeping genuine Mirandese. All text was NFC-normalised and exact-deduplicated (case-insensitive).
Statistics
| count | |
|---|---|
| candidate sentences mined | 176,548 |
| dropped by structural filter | 81,067 |
| dropped by language classifier | 14,742 |
| kept (final rows) | 80,739 |
| from Mirandese Wikipedia | 80,250 |
| from Terreiro de la Lhéngua | 489 |
Provenance and licensing notes
- Wikipedia-sourced rows are CC BY-SA 4.0; this dataset is released under the same licence to comply with share-alike.
- Terreiro-de-la-Lhéngua rows derive from a community podcast/ebook; they are included for research use with attribution to the original source (see the upstream dataset card). If you redistribute, preserve that attribution.
- IPA columns are generated by o2i and carry no separate rights.
Relationship to the previous version
This dataset fully replaces an earlier mwl_phones_synthetic.tsv release, which
held ~603 sentence rows with a single phonemes column (standard lect only).
The current version is larger, multi-lect (three IPA columns), source-tagged,
and documents its mining and filtering methodology.
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